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I defend the idea that there are universal fictions, and that the Routley-Deutsch-Kapsner way of generating them – namely, with a story including deliberately and explicitly the proposition Everything is true – is still the best one. I reconstruct Wildman and Folde’s Finean criticisms to universal fictions a la Routley-Deutsch-Kapsner based on the idea that the universal quantifier in such fictions may not target the intended range of quantification, that is, all propositions. I show that Wildman and Folde’s argument does not succeed, for they fail to show that every universal sentence has to be understood as involving a restricted quantifier.

Unit square visibility graphs (USV) are described by axis-parallel visibility between unit squares placed in the plane. If the squares are required to be placed on integer grid coordinates, then USV become unit square grid visibility graphs (USGV), an alternative characterisation of the well-known rectilinear graphs. We extend known combinatorial results for USGV and we show that, in the weak case (i.e., visibilities do not necessarily translate into edges of the represented combinatorial graph), the area minimisation variant of their recognition problem is $${{\,\mathrm{{\textsf{N}}{\textsf{P}}}\,}}$$ N P -hard. We also provide combinatorial insights with respect to USV, and as our main result, we prove their recognition problem to be $${{\,\mathrm{{\textsf{N}}{\textsf{P}}}\,}}$$ N P -hard, which settles an open question.

We consider here how a generalized signaling game may self-assemble as the saliences of the agents evolve by reinforcement on those sources of information that in fact lead to successful action. On the present account, generalized signaling games self-assemble even as the agents coevolve meaningful representations and successful dispositions for using those representations. We will see how reinforcement on successful information sources also provides a mechanism whereby simpler games might compose to form more complex games. Along the way, we consider how an old game might be appropriated to a new context by reinforcement on successful associations between old and new saliences.

Enjoying great popularity in decision theory, epistemology, and philosophy of science, Bayesianism as understood here is fundamentally concerned with epistemically ideal rationality. It assumes a tight connection between evidential probability and ideally rational credence, and usually interprets evidential probability in terms of such credence. Timothy Williamson challenges Bayesianism by arguing that evidential probabilities cannot be adequately interpreted as the credences of an ideal agent. From this and his assumption that evidential probabilities cannot be interpreted as the actual credences of human agents either, he concludes that no interpretation of evidential probabilities in terms of credence is adequate. I argue to the contrary. My overarching aim is to show on behalf of Bayesians how one can still interpret evidential probabilities in terms of ideally rational credence and how one can maintain a tight connection between evidential probabilities and ideally rational credence even if the former cannot be interpreted in terms of the latter. By achieving this aim I illuminate the limits and prospects of Bayesianism.

The history of mankind is pervaded by many events that have had an incredible influence on the further development of civilization. Unfortunately, many historical milestones have also been marked by unimaginable disasters that have sometimes threatened the very existence of the human race. One of the most important links in the chain of readiness in emergencies and disasters is the national health system with all its institutions at the primary and secondary levels of healthcare. Their capacities and capabilities for adequate response can be significantly enhanced by the development and implementation of appropriate Emergency Response Plans (ERPs). The necessity of ERPs is considered for several important elements: to protect lives, property and the environment; to mitigate the consequences caused by emergencies and disasters and ensure the con-tinuity of general health services; to create a system and network to respond to and recover from the consequences of emergencies and disasters; to use of available resources optimally; and to provide additional resources if needed and improve the cooperation between sectors and agencies. The overall quality of a healthcare system is also measured by its readiness to respond to mass casualty events, emergencies and disasters. The lack of an ERP, a poor ERP, or a nonunderstandable or inaccessible plans leads to partial preparedness that can cause unimaginable consequences to overall health and loss of life of the population.

As is well known, implication is transitive but probabilistic support is not. Eells and Sober, followed by Shogenji, showed that screening off is a sufficient constraint for the transitivity of probabilistic support. Moreover, this screening off condition can be weakened without sacrificing transitivity, as was demonstrated by Suppes and later by Roche. In this paper we introduce an even weaker sufficient condition for the transitivity of probabilistic support, in fact one that can be made as weak as one wishes. We explain that this condition has an interesting property: it shows that transitivity is retained even though the Simpson paradox reigns. We further show that by adding a certain restriction the condition can be turned into one that is both sufficient and necessary for transitivity.

How do we inferentially unify separately acquired empirical information into a single comprehensive picture of the lives of persistent particulars? This paper argues that hidden in such inferences is a Fregean puzzle that can only be solved by individuating our demonstratives thoughts in terms of object-dependent Fregean Senses. I begin by characterizing some constraints on a non-skeptical account of our inferential unification of empirical information. I then go on to show that traditional Fregean views of Sense cannot explain the rationality of such inferences; the consequence of which would be widespread skepticism concerning fundamental aspects of our empirical worldview. I show how the theory of object-dependent Senses can account for the rationality of the puzzling inferences. Lastly, I consider the alternative that we abandon a Fregean explanation of the rationality of inferences. While not fully dismissing that option, I briefly raise, what I take to be, a daunting challenge that uniquely faces non-Fregean views of rational inference.

Philosophers of well-being have tended to adopt a foundationalist approach to the question of theory and measurement, according to which theories are conceptually prior to measures. By contrast, social scientists have tended to adopt operationalist commitments, according to which they develop and refine well-being measures independently of any philosophical foundation. Unfortunately, neither approach helps us overcome the problem of coordinating between how we characterize well-being and how we measure it. Instead, we should adopt a coherentist approach to well-being science.

Since Kripke, philosophers have distinguished a priori true statements from necessarily true ones. A statement is a priori true if its truth can be established before experience, and necessarily true if it could not have been false according to logical or metaphysical laws. This distinction can be captured formally using two-dimensional semantics.There is a natural way to extend the notions of apriority and necessity so they can also apply to questions. Questions either can or cannot be resolved before experience, and either are or are not about necessary facts. Classical two-dimensionalism has no account of question meanings, so it has to be combined with a framework for question semantics in order to capture these observations. It is shown in [14] how two-dimensional semantics can be combined with inquisitive semantics, in which questions are analyzed in terms of information. The present paper investigates the logic of two-dimensional inquisitive semantics, and provides a complete proof system.

Feedback is important to improve writing quality; however, to provide timely and personalized feedback is a time-intensive task. Currently, most literature focuses on providing (human or machine) support on product characteristics, especially after a draft is submitted. However, this does not assist students who struggle during the writing process. Therefore, in this study, we investigate the use of keystroke analysis to predict writing quality throughout the writing process. Keystroke data were analyzed from 126 English as a second language learners performing a timed academic summarization task. Writing quality was measured using participants’ final grade. Based on previous literature, 54 keystroke features were extracted. Correlational analyses were conducted to identify the relationship between keystroke features and writing quality. Next, machine learning models (regression and classification) were used to predict final grade and classify students who might need support at several points during the writing process. The results show that, in contrast to previous work, the relationship between writing quality and keystroke data was rather limited. None of the regression models outperformed the baseline, and the classification models were only slightly better than the majority class baseline (highest AUC = 0.57). In addition, the relationship between keystroke features and writing quality changed throughout the course of the writing process. To conclude, the relationship between keystroke data and writing quality might be less clear than previously posited.

The received view of computation is methodologically bifurcated: it offers different accounts of computation in the mathematical and physical cases. But little in the way of argument has been given for this approach. This paper rectifies the situation by arguing that the alternative, a unified account, is untenable. Furthermore, once these issues are brought into sharper relief we can see that work remains to be done to illuminate the relationship between physical and mathematical computation.

This essay argues that a Christian incarnational response to posthumanism must recognize that what is at stake isn't just whether belief systems align. It seeks to relocate the interaction between the church and posthumanism to how the practices of posthumanism and Christianity perform the bodies, affections and dispositions of each. Posthuman practices seeks to habituate: (1) A preference for informational patterns over material instantiation; (2) that consciousness and the self are extended and displaced rather than discrete and localized; (3) that the body is merely a tool, the original prosthesis we learn to manipulate and (4) that human life is organized such that it is seamless with intelligent machines. The Christian performance of embodied life, on the other hand, has Christ as template and, in the Eucharist, Christians are marked by offering, sacrifice and celebration in a community that affirms the integrity of our common incarnate life.

Callender claims that `time is the great informer' (Callender 2017, chapter 7), meaning that the direction(s) in which our `best' physical theories inform are temporal. This is intended to be a metaphysical claim, and as such expresses a relationship between the physical world and information-gathering systems such as ourselves. This paper gives two counterexamples to this claim, illustrating the fact that time and informative strength doubly dissociate, so the claim cannot be about physical theories in general. The first is a case where physical theories inform in directions that we have no reason to regard as temporal. The second is a case where our best physical theories fail to inform in directions that we have independent (pre-theoretic) reasons to regard as temporal. Taking these two cases into account suggests that the connection Callender makes between time and informativeness is perspectival. The second case demonstrates that, although scientists often seek information in temporal directions, the behaviour of the physical world can present serious difficulties for finding it. In response, this paper proposes a perspectival reading of Callender's claim, according to which the connection between time and informative strength has more to do with the aims and objectives of science than the workings of the physical world.

Robots are today made not only to assist us in menial tasks and routine labour but also provide companionship and love. This has generated much academic and public interest, and people have asked whether robots can love, whether human–robot relationships are possible, and whether humans can develop loving affection for robots. These are all important questions, but I approach the issues from another perspective: can robots made for love change our very understanding of love? By treating love as a cultural and malleable phenomenon, I explore the possibility of it being changed a) to accommodate robots, and b) as a consequence of how robots love us. The first regards the quest to understand what love is and our current tendency to understand phenomena in light of the computer or computational metaphor of human beings. The second involves an examination of how robots are produced to love, and what this form of love might lead to in the wild. Rather than asking if robots can live up to human ideals, I ask if humans will live down – or it might be up – to robot ideals. Using Abraham Maslow’s distinction between being love and deficiency love as an example, I argue that love robots might take us to a place where deficiency love and a growing expectancy of one-sided worship changes the content of love as a cultural phenomenon.

In this article, the authors explore how mobile learning can complement the Certificate of Indigenous Languages program at the University of Saskatchewan in Western Canada. Through the FRAME model analysis, the authors extract salient cultural, pedagogical, environmental, and technological characteristics that should be considered in the development of mobile learning tools and approaches for Cree language teachers. It is hoped that this article will stimulate a dialogue amongst designers and Indigenous groups regarding language sustainability through mobile learning. The article concludes with key findings: the need to follow protocols, to establish good relationships, and to design for areas of low/no bandwidth. Finally, the examination of current Indigenous language learning methods provides ideas for the development of much needed “apps” appropriate for Cree learners and teachers.

Virtue accounts of innovation ethics have recognized the virtue of creativity as an admirable trait in innovators. However, such accounts have not paid sufficient attention to the way creativity functions as a collective phenomenon. We propose a collective virtue account to supplement existing virtue accounts. We base our account on Kieran’s definition of creativity as a virtue and distinguish three components in it: creative output, mastery and intrinsic motivation. We argue that all of these components can meaningfully be attributed to innovation groups. This means that we can also attribute the virtue of creativity to group agents involved in innovation. Recognizing creativity as a collective virtue in innovation is important because it allows for a more accurate evaluation of how successful innovation generally happens. The innovator who takes a collective virtue account of creativity seriously will give attention to the facilitation of an environment where the group can flourish collectively, rather than only nurturing the individual genius.

We propose a new account of calibration according to which calibrating a technique shows that the technique does what it is supposed to do. To motivate our account, we examine an early 20th century debate about chlorophyll chemistry and Mikhail Tswett’s use of chromatographic adsorption analysis to study it. We argue that Tswett’s experiments established that his technique was reliable in the special case of chlorophyll without relying on either a theory or a standard calibration experiment. We suggest that Tswett broke the Experimenters’ Regress by appealing to material facts in the common ground for chemists at the time.

There is widespread excitement in the literature about the method of arbitrary functions: many take it to show that it is from the dynamics of systems that the objectivity of probabilities emerge. In this paper, I differentiate three ways in which a probability function might be objective, and I argue that the method of arbitrary functions cannot help us show that dynamics objectivise probabilities in any of these senses.

We discuss the proposal by Sebens and Carroll to derive the Born rule in Everettian quantum mechanics from a principle they call ‘ESP-QM’. We argue that the proposal fails: ESP-QM is not, as Sebens and Carroll argue, a ‘less general version’ of an independently plausible principle, ESP, and can only be motivated by the empirical success of quantum mechanics, including use of the Born rule. Therefore, ESP-QM cannot have the status of a meta-theoretical principle of reasoning and provides no viable basis for deriving the Born rule.

This article investigates the development of the Spanish–Italian mercury cartel from the end of World War II to the mid-1950s. Previous literature has singled out the cartel as one of the most robust international cartels of the twentieth century, but as this article shows, the cartel broke down toward the end of the 1940s, and although briefly reestablished in 1954, it quickly dissolved again. Building on access to original source material from archives in Spain, Italy, the United States, and United Kingdom, we investigate the underlying reasons why the cartel broke down, and how and why it was eventually reestablished. Because both the main Italian and the Spanish mercury producers were state-owned, this article pays special attention to the influence of the political relations between Spain and Italy on the development of the cartel. The study of the mercury cartel is used as a prism to investigate the point where industry strategies meet government strategies. This article thus contributes to two major strands of literature, both to the business history literature on international cartels in the post-1945 world and to the diplomatic history literature on the intricate relationship between Spain and Italy in the early phase of the Cold War.

In the seventies, as signs of decay began to show in the capitalist experiment of the newly independent African countries, a “bard of the misrule” emerged on the streets of Lagos. Often shirtless and armed with his trademark saxophone, Fela Anikulapo Kuti tore his way into popular culture with Afrobeat music. Blending ethno-traditional forms with the reigning highlife and jazz rhythms, Afrobeat drew lyrics from the flip side of neo-colonial society and Fela’s London and American experience in the sixties. In the two decades that followed, Fela ruled the nights from Afrika Shrine, his signature night club, and the days from the turntables of the restless city dwellers along the Atlantic coastline. Fela’s Afrobeat became a dynamic mode of expression in the social history of post-independent West Africa and generated a counterculture that bonded through music, drugs, resistance politics—and ultimately, the nascence of an Afrocentric contemporary global culture.

Cette étude tente d’analyser un certain nombre de campagnes publicitaires à la lumière de 4 concepts clés relevant du domaine des études culturelles : le stéréotype culturel illustré par une campagne de publicité anglaise, le prototype culturel illustré par une campagne de publicité écossaise, l’approche multiculturelle interprétée à travers la campagne publicitaire réalisée par HSBC en 2002 et la rencontre interculturelle interprétée à travers la célèbre campagne Benetton.Pour terminer, elle souligne l’imprévisibilité qui sous-tend la rencontre interculturelle et l’écart qui peut exister entre l’intention de communication et la réaction du récepteur, comme en témoignent certains heurts culturels engendrés par la campagne Benetton. This article proposes to analyse contemporary cultural advertising in the light of 4 key concepts from the field of Cultural Studies: cultural stereotypes as illustrated by an English advertising campaign, cultural prototypes as illustrated by a Scottish advertising campaign, multiculturalism as interpreted by the 2002 HSBC advertising campaign and the intercultural encounter as interpreted through the famous Benetton campaign.To conclude, it underlines the unpredictability of intercultural encounters where the intention of the emitter may clash with the reaction of the receptor, an occurrence illustrated by a number of cultural clashes in connection with the Benetton campaigns.

Correction, assessment, marking, mistake, error, and so on. All words everyone commonly uses in teaching without necessarily taking the time to define them precisely. Yet, the words we choose to express these issues are not neutral. The question of their meanings and of the connotations they convey (Vygotsky in Vergnaud 2000: 64) is all the more important in the field of lan-guage teaching with the adoption of a Common European Framework of Refer-ence and the increasing influence of cognitive psychology. Indeed, both invite us to modify our ideas. The European Framework encourages us to reconsider our basic conceptions of assessment. current research in cognitive psychology emphasizes the importance of establishing a climate of confidence and of enhancing self-esteem to improve learning (de La Garanderie 1987; Bandura 2007). How does one define these various terms? What relationship do they have with each other? Some traditional ways of assessing have been questioned within the institutional discourse itself: how can we justify this invitation to change? What answers do contributory sciences have to offer foreign language didactics?, Corriger, évaluer, noter, faute, erreur, etc. Autant de termes utilisés couramment par les uns et les autres sans que le sens en soit toujours précisé. Or, les mots pour le dire ne sont pas anodins. La question des significations -celles du dictionnaire et, au-delà, des sens attribués (Vygotski in Vergnaud 2000 : 64) - est d'autant plus importante dans le domaine de l'enseignement des langues que les conceptions sont invitées à évoluer avec l'adoption du Cadre Européen Commun de Référence pour les Langues et l'influence des études en psychologie cognitive. Le Cadre Européen nous encourage à renouveler notre vision de l'évaluation ; la psychologie cognitive souligne l'importance du climat de confiance et de l'estime de soi pour l'apprentissage (de La Garanderie 1987 ; Bandura 2007). Comment définir ces différents termes ? Quels rapports entretiennent-ils les uns avec les autres ? Certaines traditions de l'évaluation sem-blent aujourd'hui remises en cause par le discours institutionnel lui-même : comment justifier ces incitations aux changements ? Quelles sont les pistes de réponses offertes par certaines sciences contributoires de la didactique des langues ?

Pour remédier au nombre insuffisant de maîtres qualifiés pour enseigner les langues vivantes à l’école primaire en France, de nombreux efforts ont été déployés. Par exemple, dès l’année 2001 une formation de dominante langue a été mise en place dans les IUFM. Elle permet aux stagiaires intéressés par les langues d’améliorer leurs compétences. Cependant, cette formation n’est qu’optionnelle pour le moment. Nous considérons que l’autoformation peut constituer une alternative pour répondre aux besoins des PE (Professeurs des écoles). Cet article décrit une expérience d’autoformation menée à l’IUFM de Nancy en 2004-2005. To increase the insufficient number of primary school teachers qualified to teach foreign languages in primary schools in France, several efforts were made by the Ministry of Education. For example, in 2001 a module called “Dominante Langues vivantes” was created in the Teacher Training Colleges to enable the students interested in languages to improve their competences. However, this module is only optional for second year students. We consider that self-directed learning can constitute an alternative to meet the needs of primary school teachers. This article describes an experiment of self-directed learning carried out in the Teacher Training Colleges of Nancy in 2004-2005.

In the past five years, the number of hours dedicated to learning foreign languages at the Grenoble Law School has been reduced by half making it necessary to design teaching strategies to match the drastic decrease of means while meeting the learners' needs. The following learning scenario is based on the fifth amendment of the American Constitution. It focuses on task-based language learning where every student can take an active part in the learning process in an environment unfavourable to the practise of oral skills. The task involving oral production is carried out outside the classroom and sent via e-mail to the teacher for assessment. The students use their mobile phones or MP3 players in order to record their production., Le volume horaire des langues à la Faculté de Droit de Grenoble a diminué de moitié en 5 ans. Il est donc nécessaire d'adapter la pédagogie de projet afin de concilier les besoins des apprenants et la diminution des moyens à leur disposition. Le scénario pédagogique que nous proposons de présenter s'articule autour du légendaire cinquième amendement de la Constitution américaine. Il tente de respecter la démarche actionnelle dans laquelle tous les étudiants peuvent prendre une part active à leur apprentissage dans un contexte peu propice à la production orale. Les phases de production font l'objet d'un travail en autonomie guidée. La tâche finale de prise de parole en continu est rendue possible en utilisant des moyens multimédia : lecteurs MP3 ou téléphones portables des étudiants comme ressources documentaires et moyens d'enregistrement.

Bei der Durchsicht des Nachlasses von Rudolf Tomaschek (1895-1966) fand ich ein 30 Seiten umfassendes Typoskript seines damaligen Assistenten Hugo Watzlawek (1912-1995) aus dem Jahr 1944 mit dem Titel „Interatomare Energie“. Heute würde man eher von „inneratomarer Energie“, oder von „Kernenergie“ sprechen, da der Inhalt des Typoskripts „technische Kernphysik“ einschließlich ihrer potentiellen militärischen Anwendungen betrifft. Der Text bietet einen ungefilterten, erstaunlich kenntnisreichen, aber in vielem auch erschreckenden Einblick in die technokratische Gedankenwelt sowie den Wissensstand und Anwendungshorizont eines „technischen Kernphysikers“ im „Dritten Reich“, der unter Verweis auf konkurrierende amerikanische Forschungen 1944 nachdrücklich um weitere Mittel für kernphysikalische und -technische Forschung sowie für die Entwicklung von Kernwaffen bittet. Der vorliegende Aufsatz kommentiert und kontextualisiert das Typoskript; meine ebenfalls online gestellte annotierte Transkription des Typoskriptes bietet ungekürzten Zugang zum Originaltext samt knapper, für dessen Verständnis notwendiger historischer und technischer Erläuterungen., Projekt DEAL

This paper puts forward a new account of rigorous mathematical proof and its epistemology. One novel feature is a focus on how the skill of reading and writing valid proofs is learnt, as a way of understanding what validity itself amounts to. The account is used to address two current questions in the literature: that of how mathematicians are so good at resolving disputes about validity, and that of whether rigorous proofs are necessarily formalizable.

In postcolonial studies there are two main strands of argument concerning the legacies and effects of cultural imperialism on science fiction as a literary genre. The first strand presents a critical reading of Western science fiction of the nineteenth and early twentieth century as a genre that is deeply embedded in the discourses and ideologies of colonialism and imperialism (Rieder, 2008; Kerslake, 2007). The second strand presents a critical reading of the writing back of postcolonial authors, stressing the subversive elements of both science and fiction and their power to undermine dominant narratives of cultural imperialism and (neo)colonialism (Chambers, 2003; Hoagland and Sarwal, 2010; Langer, 2011; Smith, 2012; Varughese, 2013 and 2017). In this article I focus on a piece of colonial-era science fiction from a non-Western writer: Jagadish Chandra Bose’s short story “Runaway Cyclone”. First published in 1896 and republished in an extended version by the author in 1921, I analyse how Bose’s story combines elements of science fiction and magical realism. I then argue that Bose turns the narrative tropes of Western science fiction on their head and thus undermines Western science as an epistemological tool of imperial control. Reading “Runaway Cyclone” alongside Bose’s non-fictional accounts on science in colonised India will then reveal a philosophy of science that embraces Western science and Indian philosophy, which in turn can be read as a politics of science that is in effect anticolonial.

The investigation of speech acts has been of interest, especially in cross-cultural pragmatics, to many L1/L2 researchers for many years (Blum-Kulka, House and Kasper 1989). Favor-asking, as an important speech act, is centered upon having the other party of conversation do a specific act (Goldschmidt 1999). Although some research has been done on favor-asking in different contexts, studies on this speech act are still scarce, if any, in Persian settings. The main thrust of the current study was to investigate favor-asking among a sample of 20 native speakers of Persian (10 women and 10 men). The participants were selected from graduate students, since the employed oral DCT scenarios were designed to elicit favors asked from three different academic statuses: Higher, equal, and lower (professors, peers, and students, respectively). A total of 240 responses were then analyzed to identify the recurring patterns under the three open-coded categories of pre-favor, favor, and post-favor. The examination of the responses illustrated some variation triggered by gender and academic status differences, namely, the length of favors, frequency of some (sub)themes, and formality degree. Additionally, some relevant syntactic issues were explored (e.g. plural/singular pronouns/verbs), which contributed to the formality/informality of the favors, depending upon the contexts in which they were incorporated. Finally, some insights into Persian sociocultural interactions, favor-asking in particular, were provided.

This paper identifies salient properties of how talk about video communication is organised interactionally, and how this interaction invokes an implied order of behaviour that is treated as ‘typical’ and ‘accountably representative’ of video communication. This invoked order will be called an interrogative gaze. This is an implied orientation to action, one that is used as a jointly managed interpretative schema that allows video communication to be talked about and understood as rationally, purposively and collaboratively undertaken in particular, ‘known in common’ ways. This applies irrespective of whether the actions in question are prospective (are about to happen) or have been undertaken in the past and are being accounted for in the present or are ‘generally the case’ – in current talk. The paper shows how this constitutive device also aids in sense making through such things as topic management in video-mediated interaction, and in elaborating the salience of the relationship between this and the patterned governance of social affairs – viz, mother-daughter, friend-friend – as normatively achieved outcomes. It will be shown how the interrogative gaze is variously appropriate and consequentially invoked not just in terms of what is done in a video call or making such calls accountable, but in helping articulate different orders of connection between persons, and how these orders have implications for sensible and appropriate behaviour in video calling and hence, for the type of persons who are involved. This, in turn, explains how a decision to avoid using video communication is made an accountably reasonable thing to do. The relevance of these findings for the sociology of everyday life and the philosophy of action are explored.

Studies in CDA have revealed the nature of the marketized language that now infuses universities and other public institutions, but there is no comprehensive study as to how this language enters the everyday practices of the university through different levels of steering documents and meetings. In this paper, taking one example from a corpus of data from a larger project on New Public Management in Sweden, we show how successively more detailed documents are created by professional administrators in order to present vision statements, that are first operationalized into strategies and then into more concrete ‘activities’ for the subject level that are related to bundles of performance indicators. These documents re-contextualize practices of teaching and research in line with marketized goals, yet do so through consistent lack of clear agency, causality and process. A number of linguistic and multimodal resources are deployed in a chain of interrelated documents legitimizing this process as one made by careful, technical, management expertise, although the result is a fragmentation of the actual interconnected processes that comprise university work.

Showing material objects by bringing them to the camera or turning the camera toward them are pervasive practices in domestic and recreational video-mediated communication (VMC). We here discuss a set of specific showing practices characteristic of digitally embedded video-mediated settings, which may be called ‘digital showings’. These involve participants’ collaboration to retrieve a digital object so as to ensure a shared perceptual experience on screen of said object. We draw on data from multiparty Google Hangouts On Air (HOAs) to show that while digital and material showings share an overall sequential organization, the former display the emergence of unique collaborative practices that at times become collective performances of computer literacy. We focus on three instances of digital showings: (a) screenshares of pictures – showing an image by sharing one’s screen; (b) screenshares of videos – showing a running video by sharing one’s screen; and (c) link-share showings – showing by sharing the link to a showable content that may be independently retrieved while experienced jointly.

Using Spencer-Oatey’s (2005) rapport-management model to analyze data collected in open role-play interactions in Lima, Perú, this paper expands research on the preferred communicative patterns of Peruvian Spanish speakers when expressing gratitude in a situation exhibiting high social distance (+SD) and no power (-P) difference between interlocutors, and where the benefit received from the interlocutor is considerable. It is argued that although the development of interpersonal communication in social interactions reflects the relationship of each speaker with his/her interlocutor and his/her “own values and personal standards” (Furukawa 2000), it also reflects their cultural preferences to manage interpersonal relationships (Spencer-Oatey 2005).Results show that participants exhibited what apparently is prescribed behavior in this socio-cultural context in the realization of their interactional goals: The creation and enhancement of the relationship using communicative strategies respecting the association and equity principles and enhancing the interlocutor’s identity face. Despite the fact that disrespect to the interlocutor and violations to her autonomy were voiced, it is asserted here, that given this specific context, this might be expected and permitted behavior.

Research on the apology spans over half a century and has been quite prolific. Yet, a major issue with numerous studies on apologies is a lack of findings from naturally occurring interaction. Instead many studies examine written elicitations. As a result they research how respondents think they apologize, not how they do apologize. This project, in contrast, stresses the importance of studying the apology as a dynamically constructed politeness strategy in situated interaction. Apologies are part of the ever-present relational work, i.e., co-constructed and co-negotiated, emergent relationships in a situated social context. Hence, the focus is not on the illocutionary force indicating device (IFID) alone, nor on the turn in which the IFID is produced, but on the interactional exchange in situ. Naturally, data eliciting produces a larger sample size of apologies than the taping and transcribing of naturally occurring interaction does. To remedy the issue, this study uses interactions from situation comedies, which provide a large sample of apologies in their interactional context. Sitcom interactions constitute a valid focus of pragmatic research as they share fundamental elements of natural interactions (B. Mills 2009; Quaglio 2009). The validity of this approach is tested using findings from published conversation analytic studies on apologies. The analysis is set within the framework of discursive pragmatics and leads to new insights on apologies and responses to apologies.

The German first and second person singular pronouns ich and du allow for a referential use and an impersonal use. In their impersonal use, both pronouns behave like the impersonal pronoun man (Engl. one) in generic sentences. I argue that the aspect of impersonally used singular personal pronouns that distinguishes them (i) from each other, (ii) from impersonal pronouns, and (iii) from “ordinary” generic sentences is their pragmatic effects. The semantic contribution of the three pronouns and their containing utterances is discussed before a comparative analysis of the pragmatic effects of impersonally used ich and du and impersonal man is given. The analyses are illustrated with naturally occurring data from a self-compiled data collection. Turning to a more practical topic in the second part of the paper, I discuss a methodological issue regarding corpus-based analyses of low-frequency phenomena, such as impersonally used ich in the second part of this paper by reporting a small-scale corpus study.

This study explores metapragmatic comments in Nigerian quasi-judicial public hearings, involving interactions between complainants, defendants and a hearing panel, with a view to investigating their forms, features, distribution and functions. The data are analysed quantitatively and qualitatively from a discourse-pragmatic framework that incorporates Verschueren’s theory of metapragmatics, Mey’s pragmatic act theory, Grice’s Cooperative Principle and conversation analysis. Four types of metapragmatic comments are used: speech act descriptions, talk regulation comments, maxim adherence/violation related comments and metalinguistic comments. Their distribution and functioning are shown to be partly predictable from properties of the speech event, while they also co-determine the nature and development of the analysed hearings.

This paper analyses the organization of ‘openings’ in Skype video-mediated conversation. It uncovers order in their apparent complexity by showing the relevance of a particular sequential adjacent pair organization, the appearing/noticing sequence, and its particular instantiation as an appearance-for-the-first-time greeting. The paper shows how this is a crucial resource in establishing a joint video interactional frame for the parties involved. This accounts for the occurrence of some specific phenomena in Skype openings, such as multiple greetings, and for the use of greetings which reflexively index their being occasioned by an appearance and related greeting, such as the French ‘coucou’, even when these do not occur at the start of Skype calls. When analysed this way, Skype openings, though complex, can be seen as an accomplished ‘dance of appearances and multiple greetings’.

This paper argues for revisiting the traditional adscription of ambiguous readings of personal pronouns, such as hearer-dominantweor genericyou, pluralis maiestatis and pluralis modestiae to specific genres and/or registers. Indeed, in many languages these phenomena are considered typical for a certain genre, register or discourse context. In this paper, I will argue, on the basis of quantitative data and a qualitative analysis of examples taken from different genres (including purposefully creative language use in fiction), that a more accurate account may be formulated in terms of (inter)subjective effect, viz. the attention to the (inter)locutor (among others Benveniste 1966), as a more suitable explanation for the variation of these phenomena attested in corpora.The hearer-oriented uses ofwe, for instance, are considered typical for relationships characterized by power asymmetries such as teacher-student, doctor-patient (Haverkate 1984: 87; Brown & Levinson 1987), whereas generic and speaker-referringyouhave been considered a feature of (informal) oral language than written discourse (Hidalgo Navarro 1996). Recent corpus-based analyses including quantitative and qualitative analyses, however, call for a more nuanced view (De Cock 2011 on Spanish and English; Tarenskeen 2010 on Dutch). We may, for example, find hearer-oriented or even hearer-dominant 1stperson plural forms (Have we taken our medicine?) in contexts where no power- relationship can be defined, e.g. among couples.It will be shown that these uses have different intersubjective effects, however. Their distribution is in line with overall differences as to intersubjectivity according to register and genre, beyond referential ambiguity. The concept of (inter)subjectivity then allows for a more comprehensive analysis of these phenomena and their occurrence in specific registers and genres, addressing the way in which the (inter)locutor is taken into account in each genre.

This paper investigates the morpho-phonological differences between the members of related noun-verb pairs in Catalan Sign Language. Like parallel investigations in other sign languages, our experimental work provides evidence that the major differentiating factors between related nouns and verbs materialize in the movement component of signs and non-manual markers, thus providing empirical support to the hypothesis that most of noun-verb pairs have different morpho-phonological properties. We distinguish different types of movements, which we categorize into four regular morphological subgroups. We also take into account a fifth group that shows no apparent movement distinction. Concerning non-manual markers, we provide empirical evidence that nouns are mostly produced simultaneously with mouthing, in contrast to verbs, which in a smaller proportion are produced mainly with mouth gestures. Crucially, the fifth group presents the largest ratio of mouthing for nouns and even for verbs. We address these findings within an exo-skeletal theoretical syntactic approach (Borer 2005a,b, 2013, 2014). We acknowledge the financial support for our research. M.Teresa Espinal's contribution has been made possible by the Spanish Ministry of Economy, Industry and Competitiveness and FEDER Funds (FFI2017-82547-P) and Generalitat de Catalunya (2017SGR634), as well as by an ICREA Academia fellowship. Josep Quer’s contribution has been made possible by the SIGN-HUB project, which has received funding from the European Union’s Horizon 2020 research and innovation program under grant agreement No 693349, the Spanish Ministry of Economy, Industry and Competitiveness and FEDER Funds (FFI2015-68594-P), and the Government of the Generalitat de Catalunya (2017SGR1478).

This paper examines the situated ways in which Moroccan immigrant children in Spain create imagined, alternative life worlds and explore possible forms of identification through an investigation of these children’s hybrid linguistic practices in the midst of play. Drawing on Bakhtin’s (1981, 1986) notions of heteroglossia and hybridity, the analysis focuses on the meanings of codeswitching practices that a group of Moroccan immigrant girls deploy in pretend-play sequences involving dolls to construct female identities; identities that they treat as desirable in the context of Spanish idealizations of femininity, but that are considered transgressional by adults in Moroccan diaspora communities in Spain. Neighborhood peer group play affords Moroccan immigrant girls’ transformations and engagement in subversive tactics, in that these activities take place outside the scrutiny of parents and other adults. The rich verbal and sociocultural environment of Moroccan immigrant children’s peer groups provide us with an excellent window to investigate peer language socialization processes in relation to how immigrant children negotiate, transform, and subvert in the midst of play the different, and often incongruous, socio-cultural and linguistic expectations and constraints that they encounter on a daily basis. Use of Moroccan Arabic and Spanish in this pretend play, in particular, results in a heteroglossic polyphony of voices imbued with moral tensions (Bahktin 1981, 1986). This analysis highlights the importance of these hybrid linguistic practices in immigrant girls’ explorations of alternative processes of gendered identification in multilingual, culturally-syncretic environments. Through surreptitious pretend-play, Moroccan immigrant girls explore imagined transgressional possible identities and moral worlds. In this sense, this research also underscores the implications of children’s language use and language choice in pretend-play for larger processes of cultural continuity and transformation in transnational, diasporic communities undergoing rapid change.

This paper focuses on how conversation and a shared participation frame are maintained in video-mediated family conversations which ordinarily do not have a particular agenda. In order to examine this question, how conversations are maintained whilst being sometimes improvised, the paper analyses a particular interactional phenomenon, namely, the image-based topic management accomplished via two methods: showings and noticings. Through a detailed multimodal analysis of family video mediated conversations, it shows how these methods are used for introducing or changing topics and hence sustaining talk. Moreover, by describing the practical actions that involve technological and social dimensions, the paper highlights the link between interaction, personal relationships and technology. The analysis of showings and noticings, enabled by the technical features of the systems used by the participants, reveals how video-communication technology is mobilized by family members as a resource for maintaining intimacy in distant relationships.

Speech act studies are increasingly likely to use retrospective verbal protocols to record the thoughts of participants who produced targeted speech acts (e.g., Cohen & Olshtain, 1993). However, although communication is always a two-way street, little is known about the recipients’ perceptions of speech acts. In academic communication at universities, it is critical for students to gain awareness of the socio-cultural norms as well as knowledge of appropriate linguistic forms in interacting with instructors. Therefore, gathering perceptual information from instructors, the recipients of many speech acts such as apologies, serves an important role in realizing successful student-instructor communication. Targeting instructors’ perceptions, two forms of an online survey were created via surveygizmo.com, with one including 12 spoken apologies and the other including 12 emailed apologies. An equal number of native (NS) and nonnative English speaking (NNS) students produced these apologies. The 150 instructors who responded to the survey gave significantly higher ratings to apologies made by NS students than to those made by NNS students. An analysis of instructors’ explanations after the ratings showed that both sociopragmatic and pragmalinguistic knowledge (Thomas, 1983) were valued in the successful realization of apologies, with the majority of instructor explanations addressing the sociopragmatic aspects of apology productions. In their comments on highly-rated student apologies, instructors appreciated the fact that students took responsibility in apologizing, offered worthy explanations, and delivered the messages with minimum grammatical mistakes. Poorly rated apology messages did not contain sufficient or valid evidence, inconvenienced the instructors through inappropriate requests, and usually had multiple grammatical mistakes. This study provides useful source of information to be used in university classrooms that can orientate novice learners towards socio-cultural expectations and appropriate lexical markers to be employed in making successful apologies in academic settings.

This paper examines the question of politeness in political interviews, looking particularly at the use of loaded questions. Comparison is made between the two principal paradigms of politeness, Locher and Watts (2005) and Brown and Levinson (1987). The paper focuses on the interviewing style of Steven Sackur (HARDtalk, BBC) who employs loaded questions in his political interviews in keeping with the analysis of Walton (1991) who argues that loaded questions can function as a ‘reasonable’ means to constrain the response of an interviewee and in turn further discourse. Sackur employs loaded questions selectively to convey and reinforce a presupposition to which an interviewee is not committed. In so doing, he is able to constrain the contribution of his interviewee. Loaded questions are a linguistic means of (im)politeness used strategically by Sackur to further the discourse of his interviews.

This study offers new insights into the complex and underexplored nature of reported threats. Combining the theoretical framework of speech act analysis with the concept of reported speech, the study finds six categories of reported threats, uncovering ones that have been overlooked by existing scholarship thus far. The texts presented are derived from audio-recordings of 847 interviews carried out in four Central American countries: El Salvador, Honduras, Guatemala, and Panama between 2010 and 2014. References to threats and threat narratives came from school teachers, community leaders, police officers, clergy, and members of municipal violence prevention committees. The interpretation of indirect and implicit threats are made in the social context of communities under siege, that is, under constant attack by local gangs, many of whom are connected to national gangs and international narcotrafficking cartels. The credibility of the different types of threats is evaluated, using Goffman’s (1981) insight into the complexity of speaker roles in face-to-face interaction.

This study investigates and compares the use of discourse markers (DMs) by native speakers and learners of English based on a corpus of adolescent intercultural exchange students. Thestudy employs a discourse analytical approach, in whichFung and Carter’s (2007)multi-category framework is appliedwith a view to examiningDMs used bya group of Taiwanese and British adolescentsin an intercultural setting.The analytical frameworkcontains four main functional categories: Interpersonal, referential, structural and cognitive DMs. Each DM was analysed qualitatively and quantitatively in order to identifythe functions it serves in its original contextandtofurther reveal the different uses of DMs between Taiwanese and British participants. The findings demonstrate that the DMs used by both groups of participants serve the fourcentral functions,andin particularTaiwanese participants display a significant use of interpersonal (e.g., yeah, oh) and structural DMs (e.g., so, okay), while British participants have a significantly higher usage of referential (e.g., coz/because, and) and cognitive DMs (e.g., like, well). The results of this study have direct pedagogical implications that can enhance the teaching of English as a Foreign Language (EFL)to better prepare learners for real life communication scenarios.

This article seeks to advance the usage-based discourse research that investigates meanings and processes of meaning construction in interaction by elaboratingan empirically grounded interdisciplinary model. The paradigmatic and sequential analysis employed here brings together linguistic discourse analysis with an ethnomethodological perspective, and presents an innovative take on category organization in talk,explaininghow to capture knowledge resources such as asymmetrical category contrast pairs in talk. In analyzing in detail the speaker’s taxonomy constructionin a sample conversation, the papersystematicallyexploresthefollowing two topicsrelated to the speaker: what category characteristic he is orientingto as a resource for his present talkandwhat socialmeaning the speaker’s taxonomizing isconsistentlycommunicatingin the flow of talk. The proposed model captures a color binary–used to categorize people–of the ‘colored’versus the ‘white’, entailed in theexpression ‘a so-called yellowcolored people’,and reveals that the category pair is used as an organizational device in the speaker’s argument.The paper claims that taxonomy analysis in sequence is useful to examine the selected words in relation to their semiotic resources.

Recent years have seen a growing body of research concerned with objects in interaction and the numerous interactional methods and functions of creating a shared vision of some non-present scene. This multimodal Conversation Analytic study of second language interaction uncovers a combination of these two foci, showing the ways in which people use objects to create a shared vision of these objects may be used in the future. This frequently used practice of ‘pre-enactment’ is uncovered from a corpus of video recorded lesson planning discussions between English ‘native’ and ‘non-native speaker’ teachers who ‘team-teach’ together in Japanese schools. To these discussions, participants bring various objects that will be used in upcoming collaborative classes, such as clocks, word cards, and other printouts. By shifting from describing to demonstrating how such objects may be used, an authentic and pervasive image of a possible future is created. This has many functions, such as informing the current planning talk and providing a platform for other important actions to take place, such as suggesting alternatives or making requests. By examining this manipulation of objects, this study considers the ways people switch between the present and a possible future in planning talk. As such, this study adds an important layer of understanding to practices utilized in future-oriented interaction, particularly those involving people who do not share a first language.

Departing from a short overview on pragmatic gestures specialized for the expression of refusal and negation, the article presents first results of a study on those gestures in Savosavo, a Papuan language spoken in the Solomon Islands in the Southwest Pacific. The paper focuses on two partly conventionalized gestures (sweeping and holding away) and shows that speakers of Savosavo use the gestures in a very similar way as speakers of German, English or French, for example. The article shows how a linguistic and semiotic analysis might serve to uncover proto-morpho-semantic structures in a manual mode of communication and contributes to a better understanding of the conventional nature and cross-linguistic distribution of gestures. Moreover, by examining partly conventionalized gestures in a small, little known and endangered language, it presents a particular approach to the analysis of multimodality in the field of language documentation.