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This paper reflects on the gender perspective, historicization and decolonization as part of a theoretical-methodological proposal, to understand the gender systems that support masculinities and models of being a man, linked to reproduction and contemporary indigenous survival in Mexico. It constitutes a first effort of reflective analysis, on how to approach these ethnicized and gendered realities, specifically on masculinities and being a man. To do this, we start by discussing the contributions of some gender studies of men and masculinities, which do not constitute an exhaustive and updated review, but only an approximation to the growing knowledge base, to support the methodological proposal with which it seeks to understand the patriarchal, heterosexist and colonizing constraints on men and women of indigenous peoples. In this work, it is argued that re-readings of these realities are required through theoretical-methodological proposals that are sensitive to these realities, in order to stop the homogenizing views of the indigenous gendered subject, specifically the masculinized one from westernized gender systems. [ABSTRACT FROM AUTHOR]

Drawing on Amartya Sen's theoretical insights, this paper analyzes indigenous women's poverty in the Sierra Negra, Puebla, as well as their development capacity resulting from their participation in the "Sociedad de Productores Indígenas Ecológicos Sierra Negra Sociedad Civil" (SPIESN, S. C.). Data was collected using a quanti-qualitative approach: a survey, eight in-depth interviews, three participatory workshops and field participant observation were conducted. Results indicate that women value literacy, own-income generation, and land ownership. However, they also face structural limitations when attempting to develop capacities in these areas. Their participation in the organization has given positive results to this effect. [ABSTRACT FROM AUTHOR]