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The COVID‐19 pandemic catalysed a time of significant upheaval and change at multiple levels of politics and society. Early on, connections were made with the climate crisis. This featured strongly in global calls for a green recovery and the opportunities for pandemic stimulus to spur co‐benefits with climate action. Highlighting the global and cascading nature of crises in the Anthropocene, the pandemic provided an opportunity to shed light on the political and societal determinants of multiple crises and the often temporary hopes for transformation that arise in their wake. While there is much literature on how crises provide these ‘windows of opportunity’ for attention and resources, there is much less attention on how the experience of, and discourses associated with, an emergent crisis reframe the politics of more chronic ones. This paper uses an analysis of media articles released during the pandemic in Aotearoa New Zealand to analyse the ways that COVID‐19 reframed narratives relating to climate change politics in four key ways: the possibilities for collective action, the need for greater ambition, threats to progress and premonitions of future crises. We argue that these new narratives offer insights into how the place‐specific experience and response to one crisis can reframe another, and which narratives may become elevated or obscured. In doing so, we demonstrate how the pandemic acted as more than a window of opportunity, becoming a temporary catalyst for new framings of the climate crisis and crisis‐driven political change more generally. [ABSTRACT FROM AUTHOR]

Background and aims Design, setting and participants Measurements Findings Conclusions Child maltreatment is an important component of alcohol’s harm to others. No previous studies have assessed the association between multiple parental alcohol events and child maltreatment. This study aimed to measure the impact of parental alcohol‐attributable events on the incidence rate of child maltreatment events over the span of childhood and adolescence in New Zealand.Longitudinal analysis using the birth cohort data of all live births (n = 58 359) in New Zealand in 2000, with the cohort followed until age 17 years using linked data from the Statistics New Zealand Integrated Data Infrastructure (IDI) from 1995 to 2017.Zero‐inflated negative binomial and count regression models were used to measure the association between the number of child maltreatment events [collected from publicly funded hospital discharges, Programme for the Integration of Mental Health Data (PRIMHD), Oranga Tamariki, Children’s Action Plan (CAP) and police data sets] and parental exposure to alcohol‐attributable hospitalization or service use for mental health/addiction. Potential confounders were included for parents and children.Of 58 359 children in the cohort, 86% (50 319) had not experienced any documented maltreatment events. Among those at risk of being maltreated children, the maltreatment incidence rate ratio increased by 35.2% (95% confidence interval = 18.1–55.6%) if a child was exposed to parental alcohol‐attributable hospitalization or service use for mental health addiction events. For each additional parental alcohol‐attributable hospitalization or service use for mental health or addiction, the risk of being maltreated children increased by 12.8%.In New Zealand, hazardous alcohol consumption by parents appears to be associated with child maltreatment alongside other contributing factors, in particular parental lower educational attainment. [ABSTRACT FROM AUTHOR]

Although awareness and understanding of LGBTIQ+ people's experiences of homelessness are rising, their broader housing experiences remain under‐researched. This paper uses qualitative interview data to explore takatāpui and LGBTIQ+ people's experiences of housing instability in Aotearoa New Zealand. In expanding the focus to housing instability, this paper explores how LGBTIQ+ people experience and navigate the housing system, which sheds light on the upstream factors that contribute to the disproportionately high rates of homelessness amongst LGBTIQ+ communities worldwide. A reflexive thematic analysis of the data generated four themes to takatāpui and LGBTIQ+ people's experiences of housing instability; personal experiences are political, survival within inequitable systems is nuanced, instability is relational, and selfhood is mediated through instability. These results highlight the impact of policy and structural failures on LGBTIQ+ communities. [ABSTRACT FROM AUTHOR]

Music and place are linked through many different interrelationships. Album covers play a part in these connections, influencing the experience of the music within by frequently evoking place. In Aotearoa New Zealand a sense of place is significant in music, but academic attention to the role of album covers in this sense of place is overdue. This research note addresses this gap and introduces themes and examples from a survey of Aotearoa album covers. Future attention and lines of enquiry are warranted, aided by the durability and indeed resurgence of vinyl as a musical format. [ABSTRACT FROM AUTHOR]

Aims: Inflammatory bowel disease (IBD) management entails long‐term medication therapy. Worse disease outcomes and reduced quality of life might arise from poor medication adherence (MA). This study is the first to investigate patients with IBD's adherence across Aotearoa New Zealand and its relationship with disease outcomes. Methods: Dispensing claims data (Pharmaceutical Collection) were used to calculate (3‐ and 5‐year) adherence, using daily polypharmacy possession ratio. Using hospitalization data (National Minimum Dataset), the relationship between adherence and the numbers of hospitalizations and corticosteroid dispensings was investigated. Results: In total, 4654 patients (53% female; 55% Crohn's disease [CD], 45% ulcerative colitis [UC]; median age‐at‐first‐dispensing, 43 years) and 3148 patients (54% female; 55% CD, 44% UC; median age‐at‐first‐dispensing, 44 years) were in the 3‐ and 5‐year cohorts, respectively. The 3‐ and 5‐year cohorts had mean 4.6 and 4.2 IBD‐related hospitalizations and 6.9 and 9.2 corticosteroid dispensings, respectively. Average adherence estimates were 77.4% (95% confidence interval: 76.9–78.0%) and 74.9% (95% confidence interval: 74.1–75.6%; 3 and 5 years), while 54% and 51% of patients, respectively, had good adherence (MA ≥ 80%). There was no correlation between adherence and the numbers of hospitalizations (Pearson's R = −.0007; P =.65 and R = −.04; P =.02 [3 and 5 years]) and corticosteroid dispensings (R =.08; P = <.0001 and R =.08; P = <.0001, respectively). Conclusion: MA of Aotearoa New Zealand patients with IBD is moderately high but just over half of patients meet the adherent threshold. There was no correlation between adherence and hospitalizations or corticosteroid dispensings; hence, research into longitudinal adherence patterns and associated factors is needed. [ABSTRACT FROM AUTHOR]

Aim: Investigating the extent of insular invasions by non‐native species (i.e., the number of islands they occupy) is central to island conservation. However, interrelationships among plant life history traits, naturalization histories, and island characteristics in determining island occupancy by non‐native plant species are poorly understood. We investigated whether island occupancy by different non‐native plant species declines in relation to their year of first naturalization and whether periods of first naturalization differ among growth forms, dispersal modes, and biogeographic origins. Then, we asked if non‐native plants that naturalized more recently occur more frequently on islands that are large, less isolated, and close to urban areas. We contrasted trends across growth forms, dispersal modes, and biogeographic origins. Location: 264 offshore islands in northern Aotearoa New Zealand. Taxa: Vascular plant species. Methods: We combined field surveys and published data for 767 non‐native plant species on the islands. We categorized each species according to its growth form (n = 3), dispersal mode (n = 4) and biogeographic origin (n = 5) and identified its year of first naturalization in Aotearoa New Zealand. We tested our hypotheses using ANCOVA and generalized linear models (GLMs). Results: There were similar declines in island occupancy in relation to the year of first naturalization in Aotearoa New Zealand across all trait and biogeographic origin categories. First naturalization times of herbaceous species, those with unspecialized dispersal modes, and those originating from Eurasia and the Mediterranean basin were disproportionately earlier than other categories. Non‐native plants with more recent first naturalization occur more frequently on large islands close to urban areas, but not on less isolated ones. Relationships with island characteristics did not differ among trait and biogeographic origin categories. Main Conclusions: Overall, time of first naturalization was more important than trait and biogeographic origin categories in explaining non‐native plant invasion patterns on islands. Since there were similar relationships between island occupancy and the year of first naturalization in Aotearoa New Zealand for all categories, management bodies should focus on non‐native plant species of trait and biogeographic origin categories that have naturalized recently (e.g., woody species from other regions within Oceania), and on large islands close to urban areas. Introduction and naturalization histories provide essential context for interpreting the role of plant traits and biogeographic origin in understanding plant invasions on islands. [ABSTRACT FROM AUTHOR]

The Plant Variety Rights Act of Aotearoa New Zealand (PVR Act), recently reformed in 2022, adopts new protections for Indigenous relations with native and culturally significant plants, and for traditional knowledge. The Act specifically aims to protect kaitiaki (guardian or caretaker) relationships that Māori have with taonga (treasured, culturally significant) plant species and mātauranga Māori (Indigenous knowledge) in the PVR system. By taking these reforms into account and examining how they may operate in practice, this article considers whether the PVR Act fulfils the constitutional obligations the government owes to Māori under the Treaty of Waitangi | Te Tiriti o Waitangi framework. In addition to conducting a doctrinal assessment of the revised statute, the article undertakes an intellectual property landscape analysis, revealing how PVR systems, both domestically and overseas, have been used by non‐Māori entities to assert ownership claims to varieties of taonga plants in the past. The article further draws upon a third research methodology, presenting initial results from qualitative interviews conducted with Māori and non‐Māori experts in intellectual property, taonga plants, and mātauranga Māori. Synthesising the results of these three forms of investigation, the article argues that while some of the changes made in the PVR Act support the exercise of partial Māori authority in relation to taonga, it remains to be seen whether the Treaty promise of tino rangatiratanga (chieftainship, sovereignty, or self‐determination) can be fully achieved in the PVR system. [ABSTRACT FROM AUTHOR]

Aims: To survey the national workforce that manages children and adolescents with type 1 diabetes (T1D) in Aotearoa New Zealand and compare with glycaemic outcomes for 2021. Methods: A representative from each tertiary and regional diabetes service in Aotearoa New Zealand was asked to participate in an online survey assessing health‐care professional (HCP) workforce numbers operating for the 2021 calendar year. Regional full‐time‐equivalent (FTE), glycaemic outcomes and population demographics were compared to a previously reported workforce surveys (2015 and 2019). Results: Seventeen sites responded – including all four large tertiary centres – serving >99% of children and adolescents with T1D in Aotearoa New Zealand. HCP resourcing varied across sites, with median (range) HCP/100 patient ratios of: doctors: 0.40 (0.16–1.11), nurses: 1.19 (0.29–5.56), dietitians: 0.25 (0–1.11) and psychologist/social workers: 0 (0–0.26). No site met all of the International Society of Paediatric and Adolescent Diabetes (ISPAD) recommendations of HCP/100 patient ratios. Measures of socio‐economic deprivation predicted HbA1c, rather than the diabetes clinic attended. Overall, only 15.1% (240/1585) of patients had an HbA1c less than the recommended 53 mmol/mol. Conclusions: The Aotearoa New Zealand workforce for children and adolescents with T1D is under‐resourced and no site meets the ISPAD recommendations. There has been no significant increase in HCP/100 patient ratios compared to previous workforce surveys over the last decade. Few children and adolescents with T1D meet the recommended HbA1c. Resourcing according to recommended clinical need is required if equity in outcomes for young people with T1D is to be addressed. [ABSTRACT FROM AUTHOR]

This article discusses the decolonization of trans-affirming language in Aotearoa (New Zealand). The author, a Pākehā (non-Māori of European origin), cisgender, and queer sociolinguist and activist, highlights the issues associated with using Western-origin terms to refer to groups with experiences of colonization. They also address the challenge of de-centering whiteness in trans-affirming spaces and the rise of Indigenous efforts to decolonize language and gender. The article emphasizes the importance of including Indigenous and non-white perspectives in research on language and gender and calls for the decolonization of trans-affirming language. [Extracted from the article]

With increasing urbanisation, there is a growing disconnect between soil, food, and people, centred around those relying on Western food production models. This 'wicked' problem is challenging sustainable soil use and food insecurity. Knowledge of soils through scientific studies alone are unable to address this problem, and we need to extend the boundaries of soil science for real progress to be made. We present a conceptual framework for understanding the reciprocal connections between soil, food, and people in local food production systems in Aotearoa New Zealand, applying principles and practices from a transdisciplinary research methodology. The resultant Food‐Landscape Networks framework consists of seven factors that support understanding the inherent connections between soil, food, and people. The factors are: soil health, land suitability, climate, productivity, food quality, well‐being, and engagement. These factors have been identified from weaving together mātauraka (the Kāi Tahu mita [dialect] is used in this text, where the 'ng' diagraph is replaced with 'k', e.g., mātauranga = mātauraka) Māori (Māori knowledge, culture, worldview, and values) and soil science using the He Awa Whiria, Braided Rivers, epistemological framework. Mātauraka Māori guides the traditionally reductionist discipline of soil science into a more holistic space, in an Aotearoa New Zealand context. [ABSTRACT FROM AUTHOR]

Background and aims: Quantifying the health burden of alcohol has largely focused upon harm to drinkers, which is an underestimate. There is a growing literature on alcohol's harm to others (HTO), but it lacks the systematic transfer of HTO into a comparative risk assessment framework. This study calculated disability‐adjusted life years (DALYs) for fetal alcohol spectrum disorder (FASD), interpersonal violence and traffic injury due to another's drinking. Design: This study is a disease burden analysis, using modelling of DALYs for New Zealand in 2018. Setting and participants: The study took place among the Aotearoa/New Zealand population in 2018. Measurements The involvement of others' drinking was obtained from prevalence, alcohol‐attributable fraction studies and administrative data. Disability weights (DW) for FASD were adapted from fetal alcohol syndrome (FAS) weights using a Beta–Pert probability distribution; for interpersonal injury, DWs used hospital events linked with injury compensation; for traffic injury, DWs used hospital events. Populations were stratified by ethnicity, age group and gender. A descriptive comparison was made with a previous estimate of DALYs for drinkers. Findings In 2018, 78 277 healthy life years were lost in Aotearoa/New Zealand due to alcohol's HTO. The main contributor (90.3%) was FASD, then traffic crashes (6.3%) and interpersonal violence (3.4%). The indigenous population, Māori, was impacted at a higher rate (DALYs among Māori were 25 per 1000 population; among non‐Māori 15 per 1000 population). The burden of HTO was greater than that to drinkers (DALYs HTO = 78 277; DALYs drinkers = 60 174). Conclusions: Disability from fetal alcohol spectrum disorder (FASD) appears to be a major contributor to alcohol's harm to others in Aotearoa/New Zealand. Taking FASD into account, the health burden of harm to others is larger than harm to the drinker in Aotearoa/New Zealand, and ethnicity differences show inequity in harm to others. Quantification of the burden of harm informs the value of implementing effective alcohol policies and should include the full range of harms. [ABSTRACT FROM AUTHOR]

This article investigates how the eight universities in Aotearoa New Zealand are responding to climate change. It employs a mixed methods approach and involves a detailed analysis of the documentation that universities have produced in relation to climate change, supported by a critical discourse analysis and interviews with key actors in universities' climate change response. All universities in Aotearoa New Zealand were found to be mobilising in response to climate change, with targets set for reducing emissions, plans developed, and work programmes underway. These targets are not limited to decarbonization but include ambitions to embed sustainability values across teaching, research and campus life. While these climate change responses contain positive and aspirational narratives grounded in indigenous values, the primary discourses perpetuate neoliberal ideas of reconciliation that suggest no radical change is needed. Universities are further constrained by the impacts of neoliberalism and their need to financially survive within an unsustainable economic paradigm. The research concludes that it seems unlikely that transformational change will be led by universities in Aotearoa New Zealand. [ABSTRACT FROM AUTHOR]

Large‐scale housing developments (LHD) are increasingly being used to accommodate population growth in (sub)urban Aotearoa, but their market‐oriented and delivery‐focused approach raises questions about whether resulting housing supplies meet residents' expectations for a healthy living environment. Based on a mixed‐methods survey with expert and non‐expert residents in the Wellington Region, this research critically examines LHD and underscores the pressing need for a stronger emphasis on health promotion in rapidly growing (sub)urban environments. The study reveals a strong desire among study participants for more social infrastructure in LHD and greater responsibility on the part of LHD developers towards communal values and community engagement. [ABSTRACT FROM AUTHOR]

Here, we analyze the inter‐relationships between weather types (WTs) and atmospheric rivers (ARs) around Aotearoa New Zealand (ANZ), their respective properties, as well as their combined and separate influence on daily precipitation amounts and extremes. Results show that ARs are often associated with 3–4 WTs, but these WTs change depending on the regions where ARs landfall. The WTs most frequently associated with ARs generally correspond to those favoring anomalously strong westerly wind in the mid‐latitudes, especially for southern regions of ANZ, or northwesterly anomalies favoring moisture export from the lower latitudes, especially for the northern regions. WTs and ARs show strong within‐type and inter‐event diversity. The synoptic patterns of the WTs significantly differ when they are associated with AR occurrences, with atmospheric centers of actions being shifted so that moisture fluxes toward ANZ are enhanced. The location, angle, and persistence of ARs appear strongly driven by the synoptic configurations of the WTs. Although total moisture transport shows weaker WT‐dependency, it appears strongly related to zonal wind speed to the south of ANZ, or the moisture content of the air mass to the north. Finally, WT influence on daily precipitation may completely change depending on their association, or lack thereof, with AR events. WTs traditionally considered as favorable to wet conditions may conceal daily precipitation extremes occurring during AR days, and anomalously dry days or near‐climatological conditions during non‐AR days. Plain Language Summary: We analyze here how atmospheric rivers (ARs) relate to weather types (WTs), using the case study of Aotearoa New Zealand (ANZ). We show that, for each region of ANZ, ARs tend to occur during different WTs. Generally, for a given region, most ARs form during 3 or 4 main WTs, and these dominant WTs differ from one region to another. These WTs also show different patterns when they are associated with ARs, compared to other days. AR days have atmospheric configurations that are more efficient to direct moisture fluxes toward the coasts of ANZ. Combining both view of regional climate variability is important to understand the drivers of extreme precipitation events. Key Points: Weather types (WTs) are major drivers of atmospheric rivers (ARs) (frequency, angle, moisture transport direction, and landfalling region)ARs explain part of within‐type diversity (circulation and rainfall anomalies)Combined or separate effects of WTs and ARs strongly vary from one region of Aotearoa New Zealand to another [ABSTRACT FROM AUTHOR]

To be more‐than‐human is to be relational, to no longer see the human as a discrete individual and to recognise the multivalent agency and import of the non‐human in bio‐physical, socio‐economic and cultural worlds. This Special Issue galvanises an interest by Aotearoa New Zealand geographers in non‐human–human relations and delivers more‐than‐human research from the edges: of the discipline, from our geographic position antipodal to 'the west' and 'the north', from early career researchers and from cognate literatures at the periphery of geographic thought. The contributions here question understandings of ethics, politics, conservation and economy through papers that explore affect, care, agency, discourses and practices with a range of more‐than‐human subject‐objects: blackberries, wine yeasts, insects, PFAS and urban streams. [ABSTRACT FROM AUTHOR]

Well‐being is increasingly being promoted and used to describe social progress. However, tension exists between framings that focus on enhancing individual well‐being (living well) and societal or collective framings of well‐being (living well together). Well‐being is central to Aotearoa New Zealand's COVID‐19 response and recovery. The COVID‐19 pandemic reopened debates about what kind of society people want to live in. Our research explored the 'shared typical' or commonality of experiences of the first wave of COVID‐19 response in Aotearoa New Zealand. Semi‐structured interviews provided insights into a wide range of concerns participants faced and what that meant for their well‐being and the well‐being of Aotearoa New Zealand. We found that well‐being is both multidimensional and hierarchical, and while people talked about their own well‐being, it was often in the context of broader social well‐being. These findings support research showing that well‐being is relational. We suggest that Indigenous models of well‐being are well placed to inform policy strategies enabling holistic well‐being, but this needs to be done in ways that pair Indigenous and Western knowledge, rather than integrating or assimilating this knowledge into Western science approaches. [ABSTRACT FROM AUTHOR]

Aim: Species living on steep environmental gradients are expected to be especially sensitive to global climate change, but little is known about the factors influencing their responses to contemporary warming. Here, we investigate the influence of climate on the biogeography of three alpine species with overlapping ranges. Location: Te Waipounamu (South Island) Aotearoa–New Zealand. Taxon: Endemic alpine adapted Catantopinae grasshoppers. Methods: We used niche modelling to estimate and project the potential niche of three focal species under past and future climate scenarios. Vulnerability assessments were performed using niche factor analyses. Demographic trends and phylogeographic structure were investigated using samples from 15 mountain tops to generate mitochondrial DNA haplotype networks and population genetic statistics. Results: Niche models and genetic data suggest suitable habitat for all three alpine species was more widespread and contiguous in the past than today. Demographic analyses indicate in situ survival rather than post‐Pleistocene colonisation of current habitat. Population structuring and genetic divergence suggest that mountain uplift during the Pliocene and environmental barriers during Pleistocene glacial and interglacial stages shaped contemporary population structure of each species. Although geographically overlapping, niche analyses suggest these alpine species are not ecologically identical, each showing distinct responses to environmental change, but all will lose intraspecific diversity through population extinction. Main Conclusions: Climatic, biological and geophysical factors controlled population structuring of three cold‐adapted species during the Pleistocene with a legacy of spatially separate intraspecific lineages. Ecological niche models for each species emphasise distinct combinations of environmental proxies, but all are expected to experience severe habitat reduction during climate warming. Increased global temperatures drive available habitat to higher elevation resulting in population contractions, range shifts, habitat fragmentation, local extinctions and genetic impoverishment. Despite alpine species not being ecologically identical, we predict all mountain biota will lose significant genetic diversity due to global warming. [ABSTRACT FROM AUTHOR]

Aotearoa New Zealand is at a critical juncture in reducing and managing organic waste. Research has highlighted the significant proportion of organic waste sent to landfills and associated adverse effects such as greenhouse gas emissions and loss of valuable organic matter. There is current debate about what practices and infrastructure to invest in to better manage and use organic waste. We highlight the diversity of existing organic waste practices and infrastructures, focusing on Auckland, Wellington and Christchurch. We show how debates about organic waste practices and infrastructure connect across three themes: waste subjectivities, collective action in place and language. [ABSTRACT FROM AUTHOR]

Weather types (WTs) are often used to assess the relationships between synoptic‐scale atmospheric dynamics and local scale climate anomalies. We focus here on Aotearoa New Zealand (ANZ) where pre‐existing WTs have recently been characterized using a set of descriptors monitoring the daily location and intensity of their main atmospheric centres of action (ACAs). We show here that the precipitation and temperature anomalies associated with the WTs in ANZ are more complex than previously thought. They do not solely depend on type occurrence, but are also strongly modulated by within‐type changes in the location and intensity of ACAs, and their interaction with surface terrain. Thus, the mere analysis of WT occurrence is not sufficient to explain climate variability over ANZ. The magnitude and sign of daily minimum and maximum temperature anomalies are strongly driven by meridional advection of temperature, which is also driven by within‐type changes in ACAs. The amplitude of precipitation anomalies is likewise strongly variable within WTs. Associated mechanisms involve interactions between the underlying terrain and atmospheric fluxes modulated by ACAs, modifying the strength and location of orographic uplift. Finally, daily extreme precipitation can occur under several cyclonic WTs, more particularly when their low‐pressure ACAs are significantly more intense than normal. This situation is associated with more intense moisture transport towards ANZ, promoting heavy precipitation there. These results provide a detailed assessment of within‐type variability in temperature and precipitation patterns at both synoptic and local scales. They also help to improve understanding of local effects of larger scale synoptic patterns, thereby allowing for more accurate use of analogues in forecasting. [ABSTRACT FROM AUTHOR]

Imagining decolonized cities creates space to explore how urban places could strip away colonial dominance and restore the ability of Indigenous people to live, know and be. In this essay, we describe one attempt to create such space. While working in Porirua in Aotearoa New Zealand, we ran an urban design competition, hosted workshops with young people and held a symposium. Through all three phases we drew on utopian thinking to imagine beyond the current constraints of urban form in Aotearoa New Zealand to consider how cities might reflect the diverse realities of Māori. While this approach is an attempt at generating hopeful geographies, it also sat in tension with (post)colonial realities, such as racist attempts by white people to claim Indigeneity, and the ongoing need for land to be returned to Indigenous people. We argue that envisioning how cities might be decolonized is useful and needs to be rooted in the particular politics of place, but this imagining needs to be paired with action to confront persistent colonialism. [ABSTRACT FROM AUTHOR]

Managing unwanted pests and diseases is a growing concern. Recent shifts in state‐led biosecurity policy have seen a movement towards 'shared responsibility' between government, industry and communities. We use social practice theory to show how materials, skills and meanings come together to shape how people understand the spread of myrtle rust (Austropuccinia psidii), an unwanted disease in Aotearoa New Zealand. We show how 'shared responsibility' has emerged in the shift from a government‐led incursion response to myrtle rust, to passive disease reporting using iNaturalist. We offer a reflective aid to help biosecurity practitioners better consider participatory practices for plant health. [ABSTRACT FROM AUTHOR]

Archaeological settlement models involve the identification of functional site types like base camps and extraction sites based, in part, on differences in the range and frequency of artefact types and fauna. Using reports describing such assemblages from Aotearoa (New Zealand) archaeological sites dating to the first 300 years after initial colonisation, differences in assemblage composition are assessed against total assemblage size. Aotearoa provides a particularly useful test case for the archaeological identification of site types since human colonisation was relatively late in world human history meaning that assemblage accumulation should show functional site types like those identified in the ethnographic record. To test this, SHE (Richness, Heterogeneity, Evenness) diversity analysis is used to examine 18 artefact and ten faunal assemblages dated pre‐1500 CE from a variety of Aotearoa locations. Results suggest artefact and faunal diversity measures perform poorly when employed to differentiate functional site types, suggesting that the null hypothesis of assemblage size dependency cannot be rejected. This result allows for comment on the appropriateness of ethnographically derived functional site types for the study of the archaeological record even when this record accumulated over short time periods. [ABSTRACT FROM AUTHOR]

There is growing expectation that local volunteers will play a more integrated role in disaster response, yet emergent volunteer groups are often 'outsiders' to crisis management. Questions have been raised, therefore, about how emergent groups can forge relationships with established response agencies. This paper analyses how the Student Volunteer Army, as an emergent group, gained 'authority to operate' after the earthquakes in Canterbury, New Zealand, in 2010–11. It traces how the volunteers accrued authority through multiple sources of permission and credibility and demonstrates the possibility for established response agencies and emergent groups to generate impactful and mutually supportive relationships. However, the analysis also points to two interrelated tensions that can arise, regarding the terms by which emergent groups are recognised, and the 'distance' considered necessary between the two parties. The discussion considers the implications for inclusiveness, risk, and responsibility of further integrations of emergent volunteers in disaster response. [ABSTRACT FROM AUTHOR]

For more than three decades, the system of intellectual property for plants in Aotearoa New Zealand has been the subject of controversy. Critics claim that the system fails to fulfil the promises of the nation's founding document, Te Tiriti o Waitangi|The Treaty of Waitangi (1840), which guarantees that Māori will retain tino rangatiratanga (absolute sovereignty) over their taonga (treasured and significant) plant species. The 2021 Plant Variety Rights Bill aims to address this concern while also complying with international obligations that New Zealand undertook when it joined the Comprehensive and Progressive Agreement for Trans‐Pacific Partnership (2018). Thus, the Bill endeavours to uphold the government's commitments under Te Tiriti and to give effect to the 1991 Act of the UPOV Convention. These plural and sometimes divergent goals manifest a deeper tension that underlies how legal systems in Aotearoa New Zealand conceptualise human relationships with nonhuman beings and environments. While a Pākehā (Western/European) approach to intellectual property conceives of plants as alienable economic objects, tikanga Māori (customary protocols and values) understands that like humans, plants possess mauri (life force) and whakapapa (genealogy) that connect these beings with the environments they inhabit. This article explores how tensions between ontological, legal, and political systems imbue the Plant Variety Rights Bill. While the proposal represents a progressive reform, it may fall short of living up to its aspirations for authentic partnership between Māori and the Crown. [ABSTRACT FROM AUTHOR]

This article explores the social unconscious as it is manifested through unintentional racial microaggressions. It is based on a heuristic self‐search inquiry conducted by the first author, as a result of a comment made in a class in a psychotherapy education/training program, which she subsequently examined further in a Master's dissertation, supervised by the second author. The article firstly elaborates a number of contexts, that is, the immediate context that provoked the research which forms the basis of this article; the broader social context of racism in Aotearoa New Zealand and the research context, namely heuristics. This is followed by two brief discussions of racial enactments and unconscious associations, which introduce the second part of the article in which the findings of the research are presented with regard to the social unconscious, specifically, unconscious racialization, racialized positioning, and dissociated racial self‐states. [ABSTRACT FROM AUTHOR]

As the American Psychological Association Taskforce on Indigenous Psychology acknowledges, fidelity to the inalienable right to self‐determination is the ethical foundation of Indigenous psychology. The task of decolonizing psychology is not only about divesting from Eurocentric paradigms that have controlled and limited Indigenous wellbeing, but producing new paradigms founded on Indigenous knowledges. The Indigenous paradigm of social and emotional wellbeing is both a new therapeutic practice and theory of wellbeing. As the exploration of the domains of SEWB has shown, findings from the National Empowerment Project indicate that strengthening a connection to culture is identified as of highest importance to the flourishing of Indigenous individuals, families, and communities. Wellbeing in Abya Yala (the Americas) is conceived as Sumak Kawsay or Buen Vivir and Māori constructs of wellbeing as Hauora. These transnational wellbeing conceptualizations can be situated within a larger global health movement, which is centered on strengthening Indigenous cultures of wellbeing, and sustainable planet–people relationships. Indigenous community psychologies are not anthropocentric and are centered on the sacredness of nature, the cultivation of spirituality, and accountability to maintain harmonious ecosystem relationships. Indigenous community psychologies from Australia, Aotearoa New Zealand, and Mexico are brought in plurilogue envisioning international solidarity networks that engage communities, activists, and committed student generations. Highlights: Indigenous community psychologies constitute global movements forging transnational solidaritiesIndigenous psychologies are not anthropocentric and promote holistic wellbeing.Embodied examples of Indigenous community psychologies trace hopeful pathways toward decoloniality.Transnational collaborations among Indigenous psychologists create innovative pedagogies.The inalienable right to self‐determination is the ethical foundation of Indigenous psychologies. [ABSTRACT FROM AUTHOR]

In this article we investigate why environmental debates swing in one direction or another by analysing the discursive construction of water security surrounding the Waimea Community Dam in Aotearoa New Zealand. Using narrative policy analysis based on interview and documentary data, we show how an initial dominant rural water security story was reshaped into a new win‐win‐win metanarrative by absorbing concerns relating to environmental and urban water security. Opposition to the dam, in contrast, failed to gain traction because it did not sufficiently engage with the question of water security, thus increasing uncertainty and paradoxically strengthening the new metanarrative. [ABSTRACT FROM AUTHOR]

Aotearoa New Zealand has shifted towards more collaborative decision‐making for freshwater in recent years, as national and local authorities seek new ways of working with communities. While the potential benefits of collaboration are well established, the messiness of collaborative processes can challenge institutional imperatives to develop formally justified, implementable plans. This paper explores a collaboration‐first attempt, 'Healthy Rivers/Wai Ora: Proposed Waikato Regional Plan Change 1', demonstrating that while more inclusive forms of plan‐making may better reflect diverse values, interests and knowledges, relinquishing control over planning processes can present significant challenges in the face of existing institutional structures and legislative requirements. [ABSTRACT FROM AUTHOR]

Background: The aim of this bibliometric study was to examine trends in the quality and quantity of published diabetes-related foot disease (DRFD) research in Aotearoa/New Zealand (NZ) over the past five decades. Method: In July 2021, the Scopus® database was searched for DRFD-related publications (1970–2020) using predetermined search and inclusion criteria. Bibliometric data were extracted from Scopus® and Journal Citation Reports. Retrieved bibliometric indicators were analysed in Biblioshiny, an R Statistical Software interface and reported using descriptive statistics. Results: Forty-seven DRFD-related articles were identified. The annual number of publications showed a significant upward trend increasing from one in 1988 to a peak of six in 2018 (P < 0.001). The majority of identified articles (n = 31, 66%) were published in the last decade (2011–2020). Basic/clinical research accounted for 87% (n = 41) of publications and 14 (30%) investigated the screening and/or prevention of DRFD. The average citation per article was 20.23 (range: 0–209) and the median impact factor was 4.31 (range, 1.82–79.32). Over a third of articles (36%) had an international authorship network. Funding was reported in 15 (32%) articles; 12 (26%) were supported by public national grants vs. three (6%) reporting industry-sponsorship. Conclusion: DRFD articles authored by NZ researchers have increased over the past five decades. Despite NZ researchers having increased their global impact through collaborative networks, most of the research was classified as low-level evidence, with limited focus on Indigenous Māori and limited financial support and funding. Increased funding for interventional research is required to enable a higher level of evidence-based and practice-changing research to occur. With rates of diabetes-related amputations higher in Māori future research must focus on reducing inequalities in diabetes-related outcomes for Māori by specifically targeting the prevention and screening of DRFD in primary care settings in NZ. [ABSTRACT FROM AUTHOR]

In 2017, as part of a restructuring of the Bachelor of Arts degree, Massey University introduced the compulsory second‐year citizenship course Tū Rangaranga: Global Encounters. Tū Rangaranga is a Māori word meaning to weave together or establish connections. The course explores citizenship from a global perspective with a focus on rights and responsibilities. In the course, students are encouraged both to reflect on the multiple factors shaping their identities, including Aotearoa New Zealand's colonial past, and to locate themselves in relation to complex global problems. This decolonial approach to curricula and pedagogy enables a greater commitment to Māori perspectives related to citizenship. This commitment is reflected in the weaving together of Māori and Western epistemologies in the course design and content. The course was developed in the context of a university that subsequently expressed a commitment to becoming a Tiriti‐led university and to abide by its obligations under the Treaty of Waitangi, recognising the indigeneity and rights of Māori people. The decolonial imperative underscoring the teaching of this course was to enhance forms of collective reflection and action to address issues of cultural exclusion and disadvantage associated with colonial legacies that privilege Western epistemologies within curricula and pedagogy. [ABSTRACT FROM AUTHOR]

Artificial light at night (ALAN) is considered a major threat to biodiversity, yet impacts of offshore ALAN on seabirds remain poorly understood. Particularly understudied are deck strikes (collisions of seabirds with vessels due to ALAN‐induced disorientation). To infer deck strike risks to the critically endangered Whenua Hou Diving‐petrel (Pelecanoides whenuahouensis; WHDP), we estimated nightly vessel counts and associated probability of floodlight use in close proximity of their only breeding colony, number of WHDP commutes, duration of phenophases, and ultimately the cumulative exposure to floodlights using a Bayesian framework. The estimated nightly number of vessels was 0.76 (0.64–0.89), 31% (21%–38%) of which used floodlights. WHDPs were potentially exposed to 28.9 (19.7–39.7) floodlights per breeding period. There was no evidence for inter‐annual variation in vessel counts, floodlight use, or WHDP activity, despite varying environmental conditions. WHDP activity, and therefore risk, was highest during courtship and post‐guard. Yet, there was potential for deck strikes throughout the breeding period, which could impact WHDPs. We identify key research questions (likelihood of a deck strike occurring, survival of deck‐struck birds, and post‐release survival of deck‐struck birds). In the meantime, small behavioral changes of vessel operators could be a successful approach to protecting seabirds from offshore ALAN. Tuhinga whakarāpopoto Ko te rama tāwhai ite pō (ALAN) he mea whakamōrearea i te rerenga rauropi, engari ko ngā pānga ote ALAN ki ngā manu moana ki tai kāore anō kia āta whakamāramatia. Ko ngāāhuatanga kāore anō kia āta tātari ko te tukinga kāraho (ko te tūtukinga o ngāmanu moana e tāhurihuri ana ki ngā waka, nā te ALAN). Ki te whakapae atu i temōreareatanga o te tukinga kāraho ki te Kuaka Whenua Hou (Pelecanoideswhenuahouensis; WHDP) he manu e ngaro haere ana tōna whare ora, i whakatau tatate tini o ngā waka e tere i te pō me te tūponotanga e hāngai ana ki tewhakamahinga o te tūrama raharaha e pātata ana ki pūrei kōhanga anake ō rātou,te maha o ngā rerenga o ngā WHDP, te roa o te tauwāhi mātai, ā, i te otinga kuawhakamahia te anga 'Bayesian' ki te ine i ngā pānga tapeke o ēnei manu ki ērārama. Ko te whakatau tata o te maha o ngā waka i ia pō ko te 0.76 (0.64‐.089),31% (21%‐38%) o ēnei i whakamahia ngā tūrama rarharaha. I hōrakerake ai pea ngāWHDP kia 28.9 (19.7‐39.7) ngā wā i ia wā whakatipu. Kāore he taunakitanga i tererekētanga o te maha o ngā waka, te whakamahinga o te tūrama raharaha, te mahio te WHDP i waenga i ngā tau, ahakoa he rerekē ngā āhuatanga o te taiao. Ko temahi a ngā WHDP, waihoki ko te pānga o te mōrearea ki a rātou hoki, kua pikiake i te wā o te whakaipoipo, ā, mō muri hoki i tā rātou tūtei hua. Arā tonu tepitomata ka tukia pea te kāraho i te wā katoa o te wa whakatīpu, mā reira e pākino ai ki ngā WHDP. Ka tūtohutia e mātou ngā pātai rangahau matua (tetingatanga o te tukinga kāraho, te oranga tonutanga rānei o te manu kua tukia kite kāraho, me te oranga tonutanga o te manu kua whakamātūtū, ā, kua whakahokiakētia ki tōna ao). Āianei, mā te paku panonihanga o ngā whanonga hautū waka ongā kaihautū waka ka tiaki pai ngā manu moana i te ALAN ki tai. [ABSTRACT FROM AUTHOR]

This editorial introduction outlines the political and intellectual territory for a Special Issue on Tikanga rua: bicultural spatial governance in Aotearoa New Zealand. The term 'spatial governance' refers to deliberative systems with an impact on social and spatial outcomes, including environmental management, town planning, urban design and city‐making. Authentic tikanga rua bicultural spatial governance delivers processes and outcomes aligned with the perspectives, values and knowledge of both tangata whenua (people of the land) and tangata Tiriti (people of the Treaty). The research discussed in the Special Issue traverses multiple geographies and contexts and demonstrates the manifold possibilities for biculturalism in contemporary spatial governance. This introduction summarises the contents of each of the substantive papers and provides a Māori‐English glossary to assist readers with the key terms used within the issue. [ABSTRACT FROM AUTHOR]

Against a backdrop of increasing rates of family violence in Aotearoa New Zealand, opportunities exist to reflect upon, and critically evaluate, our conventional understanding and responses to family violence. In doing so, there is considerable potential to further develop and progress more efficacious orientations and approaches. The current study sought to explore alternative approaches from the perspectives of 35 men who have engaged in family violence; understanding the type of supports and interventions that have aided their desistance. Participants traced their desistance to family violence to communities of support, communities that have raised awareness of family violence while simultaneously engaging men who either use violence or were at risk of using violence, and the development of holistic, therapeutic, and supportive communities. Themes from these men's narratives highlight the benefits of a move away from a criminogenic response to a community‐embedded recovery orientation. [ABSTRACT FROM AUTHOR]

Urban ecological restoration typically employs western science approaches to restore degraded ecosystems. As yet, few restoration groups acknowledge the history of these degraded urban sites, despite connections, past and present, that root Indigenous Peoples (and others) in these lands. Here, we promote partnership with Indigenous communities from project inception and present two successful case studies from Aotearoa New Zealand. We specifically note that partnering and building relationships with Indigenous communities in restoration efforts require recognition of power inequalities and injustices. We consider success to include both restoration of ecological function and biodiversity and reconnection of all communities to urban ecosystems. [ABSTRACT FROM AUTHOR]

Much recent work on climate justice and activism focuses on the broader socio‐political economic contexts in which contestation occurs. These contestatory spaces in neoliberalised economies are frequently depoliticised through a variety of processes, strategies, practices, and actors. Recently this has been framed as the post‐political – whereby dissent is legitimised as "democratic" only when it does not challenge the status quo of business‐as‐usual. Most of the analysis and commentary on the post‐political has focused on policy or democratic decision‐making processes and conflict at relatively broad scales, rather than nuanced empirical case studies. In this paper we draw on an empirical case study to explore how processes of delegitimisation affect climate justice activists in emotional and personal ways. We argue that while the political subjectivities of climate justice activists are fragile achievements, a key aspect that sustains them is an ethic of care for humans and non‐humans, both near and more distant, who are affected by climate change. Fostering this ethic of care is one key way for climate activists to continue enacting responsibility for climate justice in a way that contests depoliticising and delegitimisation processes. In this paper we draw on an empirical case study to explore how processes of delegitimisation affect climate justice activists in emotional and personal ways. We argue that while the political subjectivities of climate justice activists are fragile achievements, a key aspect that sustains them is an ethic of care for humans and non‐humans, both near and more distant, who are affected by climate change. Fostering this ethic of care is one key way for climate activists to continue enacting responsibility for climate justice in a way that contests depoliticising and delegitimisation processes. [ABSTRACT FROM AUTHOR]

No‐take marine reserves are an important management tool in the conservation and restoration of marine habitats around the world. They are intended to provide spatial refugia for exploited species and to protect sensitive habitat and biodiversity hot spots.Despite strong evidence that marine reserves enhance overall biodiversity, it is not clear that this effect extends to all taxonomic groups. Most marine reserves are designed to protect large mobile fauna. Their effect on small sessile benthic invertebrates is unclear, yet these organisms provide critical ecosystem functions.Three hundred and seventy‐eight images and associated faunal descriptions were compared from 2007 and 2018 in Ulva Island/Te Wharawhara Marine Reserve, Stewart Island/Rakiura, New Zealand (46.9°S, 168.1°E, 0–25 m depth, established 2004), to discern the effect of non‐extractive marine protection on a soft‐sediment temperate benthic community.Qualitative habitat types observed in the 2018 images were similar to those described in 2007. There was a significant positive effect of protection on benthic invertebrate abundance between 2007 and 2018 across Paterson Inlet/Whaka a Te Wera. Additionally, there were significantly more benthic invertebrates within reserve sites compared with sites outside the reserve in 2018.Based on these positive effects, it can be concluded that Ulva Island/Te Wharawhara Marine Reserve has facilitated an increase in the biodiversity of the benthic invertebrate community of Paterson Inlet/Whaka a Te Wera, Stewart Island/Rakiura.Interestingly, heavily calcified biogenic reefs were present within Paterson Inlet/Whaka a Te Wera, but not within the reserve itself. The re‐evaluation of marine reserve boundaries could result in more comprehensive and representative management of the rich marine environment around Stewart Island/Rakiura. [ABSTRACT FROM AUTHOR]

Notions of what a successful academic should be doing – researching, publishing, teaching, serving the academic community – are often dependent upon particular practices of corporeal mobilities. These practices discursively and materially connect historically situated academic mobilities with the "modern," globalised university system. At the same time, there is increasing attention being paid to the "hypocrisy of hypermobile academics" – often reliant on high‐carbon aeromobilities – in light of the unprecedented and urgent need to decarbonise transport to limit warming to 1.5°C. Using qualitative material gathered from one academic institution in Aotearoa New Zealand, we pay attention to the politics of academic mobilities at multiple scales, from the academic body, to social/family networks, and institutional rhythms. We contribute to the growing body of work that reflects on academic practice, and argue that detailed understandings of these processes are required to overcome the so‐called "climate hypocrisy" of high‐carbon academic work‐related travel. [ABSTRACT FROM AUTHOR]

This paper investigates affective–discursive dimensions of nation‐building via commemorations of nationhood within Aotearoa New Zealand to ask about how these assemblages construct feeling trajectories for citizen participants. We report auto‐ethnographic analyses of participation in specific Anzac Day war remembrance events that occurred in the capital city Wellington. Analyses point to the ways in which engagement in the choreographies of commemoration constructs varied emotion‐laden subject positions for participants and how these psycho‐social differences index and evoke contrasting memorial politics. We conclude that while the differences in affective ambience at different events may prompt citizens towards nationalistic or more conciliatory identity politics, the ceremonies create space for participants to feel and enact diverse affective practices. [ABSTRACT FROM AUTHOR]

In 2004, a controversy arose in Aotearoa New Zealand's coal mining sector that involved Powelliphanta augusta, a species of land snail. This paper considers that controversy in terms of emergent assemblages involving the snail, the mining industry, the Department of Conservation, political action by environmental non‐government organisations, and public expressions of environmental and other values. Three sets of relations embedded in those assemblages are examined—those related to positioning and organising nature; values, politics, and power relations; and human and non‐human materialities. Those relations illuminate how a protracted controversy and its objects form a "social test bed" for contested views in legislation and guidelines dealing with economy, conservation, and restoration. To assess the dynamics, complexities, and contingencies of such relations, attention is paid to the controversy's detailed time line and legal framing, as well as to ontological shifts of snail and habitat and snail metrics. This analytical focus highlights the shifting quality of ideas about how the snail and its habitat are understood as entangled in fraught and mutating strategies of translocation that are played out in a particular regulatory setting. It also provides insights into international geographical efforts to re‐shape environmental governance and management. [ABSTRACT FROM AUTHOR]

Expressions of concern about the national future, or the surfacing of history through postcolonial melancholia and nostalgia for a lost Golden Age, illustrate how temporality and tense have been absorbed into discourses, affective attachments and practices of cultural recognition and national belonging. First, this paper aims to develop the discussion of urban multiculture in human geography in an original direction through a theoretically‐driven argument for the significance of social divisions of tense. It contributes new knowledge about the availability of this discursive field when the issue of cultural recognition arises. Second, through considering the relational dynamics between settler, Indigenous and exogenous peoples together, the paper ties together debate on migration and ethnicity with indigeneity and colonialism. Third, the paper emphasises the importance of careful attention to local histories, contexts and oppressions when researching conviviality and multiculture in a settler colonial context. The analysis draws on 12 months of qualitative research with first‐generation British migrants in Auckland, Aotearoa New Zealand to examine several illustrative encounters of British migrants with Māori, the Indigenous peoples, and exogenous alterity, a term used to refer to migrants and racialised citizens deemed "foreign." [ABSTRACT FROM AUTHOR]

Community psychology has long stood as a social justice agitator that encouraged reformation both within and outside of the academy, while keeping a firm goal of building greater well‐being for people in communities. However, community psychology's historically Euro‐centric orientation and applied, interventionist focus may inadvertently promote colonial agendas. In this paper, we focus on the example of Indigenous Pacific peoples, drawing upon experience working among Indigenous iTaukei Fijian communities and with Indigenous frameworks for promoting student success in Aotearoa New Zealand and Canada. We outline how community psychology curricula can strive toward decolonization by (a) teaching students to respectfully navigate complexities of Indigenous knowledge and traditions that contest colonial ways of being and doing, (b) act as facilitators who build toward collaborative community projects and model this research practice to students, and (c) boost Indigenous student success by fostering relationships with instructors and fellow students that are embedded within the relational model of self that is often absent in individualistic‐oriented Western academic settings. Highlights: Examples of work toward decolonizing via indigenizing through work with Pacific peoples. Examples of teaching and research practice in Aotearoa New Zealand and Turtle Island Canada. Suggest pedagogy challenging colonial narratives, responsive research, and indigenous student support. [ABSTRACT FROM AUTHOR]

Abstract: This paper explores the imaginative geographies of relatively privileged migrants living in settler societies for their colonial continuities. It responds to a recent call to historicise the cultural significance attached to migration and destinations in lifestyle migration research through an exploration of some of the potential synergies between the newly emergent field of settler colonial studies and lifestyle migration. The analysis draws on 12 months of qualitative research with British migrants living in Auckland, Aotearoa New Zealand. First, it examines the ambivalent affective associations of “islandness” and distance, as both insulating and isolating. Second, the paper explores the twinned appreciation of spectacular, empty natural surroundings, and a perception of a “lack” of culture and history. It is argued, first, that the geographical and historical interpellation of the country as “at the end of the world” and as “young” recentres distant Euro‐colonial cultures and decentres Māori cultures. And, second, that the intersections of contemporary lifestyle migration and settler colonialism are an important avenue for future research. [ABSTRACT FROM AUTHOR]

In this paper, I use the idea of a 'take' to indicate that I have looked again at previous moments in a long-term participatory video for research project to 'rethink' them from a different perspective now. My aims in doing this are to acknowledge the recent increase in critical engagements with participatory video, to raise concerns about uncritical uses of Western realist film production conventions and to call for renewed scrutiny of our methodological practice as researchers. I look at the conventions of 'white balancing' and 'framing the horizon' within a wider suite of film production techniques to argue that even when applied within a participatory epistemology, they inevitably develop a particular way of looking for participants and researchers that is ambivalent, rather than feminist, in its effects. The paper concludes by suggesting that as geographers (and other social scientists), we would do well to be more cautious of participatory video, and more circumspect in the claims we make about its empowering effects, including its ability to enable a feminist practice of looking. [ABSTRACT FROM AUTHOR]

Could it be that despite a huge literature spanning decades from many disciplines, a corpus of writing that examines seemingly every twist and turn of a complex situation, we still are missing something basic and fundamental to a proper understanding of contemporary cultural politics in Aotearoa New Zealand? A thing so obvious and omnipresent, that it was characterized long ago in the anthropological literature as the fundamental dynamic of Polynesian culture, and acknowledged even further back by Maori in their ancestral sayings? He tauranga uta, he toka tu moana (a resting place ashore, a firm rock at sea). 'This metaphor describes the chief whose influence is unchallenged in his territory which extends from the land to the sea' (Mead and Grove 2003:125). But surely real chiefs, those solid anchoring points, no longer exist as they did before the coming of the Pakeha. Be that as it may, the elements of social organization and associated cultural values of chiefly status continue to resonate in contemporary society. This paper argues that Goldman's concept of status rivalry is that crucial overlooked aspect of cultural politics necessary to a full understanding of what is happening today in the Waitangi Tribunal, Parliament, and so many other places where biculturalism and multiculturalism are debated and discussed, and that it is an aspect of Polynesian culture that has been part of the interrelationship between the Crown and te tangata whenua (the indigenous people) since their first encounters. [ABSTRACT FROM AUTHOR]

In this paper, we argue that democracy is increasingly indistinguishable from authoritarianism, in a process that is entangled with neoliberalisms. To build this argument, we examine a case study of central government intervention in regional environmental decision making in Aotearoa New Zealand through the lens of Agamben's 'state of exception'. The intervention-unprecedented and unconstitutional-squeezed democratic spaces for decision making about freshwater and sought to smooth the way for capital accumulation. The audacity of government actions indicate, we argue, an abandonment of efforts to disguise neoliberal encroachments on democracy, known as the double truth tactic. Yet we also argue that in identifying this as a state of exception, we can examine it as part of a process and therefore demonstrate the possibilities for counter-hegemonic actions to emerge. [ABSTRACT FROM AUTHOR]

Radical democrats and geographers have argued that democracy requires a vibrant contestatory politics to challenge the contemporary 'post-political' conjuncture. Despite suggestions of post-political processes in Aotearoa New Zealand, there are signs of a more vibrant politics. In 2010 an environmental campaign called '2Precious2Mine' captured the national geographic imaginary. Drawing on this example, we argue that although a space was opened for a vibrant contestatory politics, its effects were paradoxical. The campaign both reinforced the hegemonic narratives of neoliberal (post)colonial Aotearoa New Zealand, and simultaneously produced moments that challenged this apparent post-politicising trajectory. While we argue that such frameworks are useful, there is a risk that without cognisance of the situated nature of politics and closure, they both lose their political and academic explanatory purchase. Post-politics becomes at risk of constructing that which it seeks to describe, while radical democracy ends up falling short of its aims. [ABSTRACT FROM AUTHOR]

Within participatory geography and relational aesthetic art literature there have been calls to focus on how participation is framed, who is included and excluded, the types of relations involved and the effects of such practices. Linked to these concerns, questions have also been raised around how participants are framed and understood in participatory projects. For instance, as self-determining and knowing subjects who become politically affirmed through participation, or as subjects caught up in complex processes of becoming. In this article I show how the participatory art project ' Productive Bodies' in Wellington, Aotearoa New Zealand, enabled participants to articulate the complex contradictions surrounding waged work, redundancy and unemployment. I suggest that participatory art projects can be a useful way for subjects to explore these complex processes of becoming. Useful because in this case, the project enabled participants to both acknowledge dominant disciplining discourses around waged work, while also creating space to imagine and enact alternatives to more dominant and limiting discourses. I argue that participatory art projects like Productive Bodies can help subjects move away from cognitive understandings of social change and political demands because the process understands subjects as always-already affected by wider societal discourses. Such an understanding recognises the complexity of subjectivities whereby subjects are both complicit in perpetuating and subjecting themselves to more dominant discourses, but also often desirous of change. Participatory art projects like Productive Bodies can enable subjects to articulate these complexities, while also catching glimpses of other selves and other societal relations through affectual-embodied encounters. [ABSTRACT FROM AUTHOR]

The Treaty of Waitangi, concluded between many Māori chiefs and the British Crown in 1840, is the foundational testament of Aotearoa New Zealand. Despite the constitutional character, its status, subject matter, and terms of the treaty are disputable. Legal positivists deny the validity of the treaty; the English text, but not the Māori version, supports cession of sovereignty despite the Māori probably not sharing the European conception of sovereignty. Such ambiguities and paradoxes obstruct categorical conclusions being drawn about sovereignty and the treaty. This article destabilizes and remystifies the positivist conception of Crown (state) sovereignty, rather than establishing illusory certainties about sovereignty in Aotearoa New Zealand. Stripped of its positivist certainties, sovereignty, on a day-to-day basis, may be seen to concern the ways self-determining peoples protect, preserve, and develop their cultures. Viewed in this light, sovereignty in Aotearoa New Zealand cannot plausibly be claimed by one particular culture; therefore, other solutions must be considered. [ABSTRACT FROM AUTHOR]

This article tracks the passage of Aboriginal protection, as a contested imperial institution, from the Caribbean to Australia and Aotearoa New Zealand via the Cape Colony and Britain. In doing so, it reconfigures the historical geographies of colonial philanthropy, and of those individuals who sought to implement and resist it, as a set of specific, intersecting trajectories. These trajectories, of people, ideas and texts, both connected and remade multiple colonial places. The article also advocates positioning the contemporary politics of the colonial past in Britain, Australia and Aotearoa New Zealand, within a wider, trans-imperial, set of connections. [ABSTRACT FROM AUTHOR]