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From the starting point that concepts of number can contain within them a representation of a society's overall cosmology, reinforcing and strengthening its reality in logical terms through practice (a process I call enumeration), this paper charts the meeting of two systems of enumeration. As such systems are constantly changing, we concentrate on a particular point in time and space: the Cambridge Anthropological Expedition to Torres Straits (CAETS) in 1898. Here a nineteenth century anthropology obsessed with reinforcing its position as science through the mathematicalisation of its methods met a Melanesian enumerative system bound to materiality and pattern. The conflict between intentionally abstractive and intensely material enumerative systems generated perplexing results which throw their underlying cosmologies into greater relief. [ABSTRACT FROM AUTHOR]

Both the colonial encapsulation and post-colonial recognition of North Queensland's Aboriginal population have been achieved through legislative demarcation. This paper explores the way such demarcation has extended the influence of the state within local Aboriginal life-worlds, focusing on the State of Queensland's Aboriginals Protection and Restriction of the Sale of Opium Act 1897 and the Commonwealth's Native Title Act 1993. Drawing on ethnographic and historical material from Central Cape York Peninsula, and recent anthropological theorization of the state, I argue that anthropologists need to seriously consider Aboriginal claims about what Michel-Roiph Trouillot calls 'state effects'. But careful examination of these claims suggests that the state no longer simply imposes its projects on fundamentally distinct Aboriginal life-worlds. Not only is the state now deeply engaged within these life-worlds, it is also deeply interwoven into post-colonial Aboriginal subjectivities. [ABSTRACT FROM AUTHOR]