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This edited collection offers a broad reinterpretation of the origins of Canada. Drawing on cutting-edge research in a number of fields, Violence, Order, and Unrest explores the development of British North America from the mid-eighteenth century through the aftermath of Confederation. The chapters cover an ambitious range of topics, from Indigenous culture to municipal politics, public executions to runaway slave advertisements. Cumulatively, this book examines the diversity of Indigenous and colonial experiences across northern North America and provides fresh perspectives on the crucial roles of violence and unrest in attempts to establish British authority in Indigenous territories. In the aftermath of Canada 150, Violence, Order, and Unrest offers a timely contribution to current debates over the nature of Canadian culture and history, demonstrating that we cannot understand Canada today without considering its origins as a colonial project.

During the mid to late 1840s, dramatic riots shook the communities of Woodstock, Fredericton, and Saint John. Irish-Catholic immigrants fought Protestant Orangemen, with fists, club, and firearms. The violence resulted in death and destruction unprecedented in the British North American colonies. This book is the first serious historical treatment of the bloody riots and the tangled events that led to them. Scott See shows mid-century New Brunswick roughly awakened from the slumbering provincialism of its post-Loyalist phase by the stirrings of capitalism and by the tidal wave of Irish immigration that followed the potato famine. His main focus is the Loyal Orange Order, the anti-Catholic organization that clashed with the immigrants, many of them impoverished exiles. See presents an extraordinary profile of the Orange Order and concludes provocatively that it was a nativist organization similar to the xenophobic groups active at the time in the United States. Unlike other recent works on the Order, his book emphasizes the importance of the organization's specifically North American concerns, and questions the significance of its connections to Old World sectarianism.