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The Indonesian people are very rich in tradition and culture. One of the traditions and culture that still exists today is a traditional house. This traditional house has the uniqueness and characteristics of each region. Buttoned traditional house (fala kanci) is a traditional North Maluku house spread throughout North Maluku. Button house has unique characteristics, namely building construction. With building construction using wood as a building structure starting from beams on foundation, columns and beams which all bound together using traditional wooden pegs and joints. In this modern era the existence of traditional houses is increasingly rarely found. This research it is hoped that it can open up the horizons of thought about the existence and uniqueness of traditional houses owned by the people of North Maluku in general and the people of Ternate in particular. The typology approach by comparing four traditional houses of fala kanci was chose from four different villages, so that it can be conclude about the characteristics of fala kanci traditional houses in Ternate. These characteristics are in the form of building facades, floor plans, walls, foundations and construction of fala kanci traditional houses. Fala Kanci is also an earthquake resistant building because of the uniqueness of its building frame.

Traditional houses in the village of Sumbersari are Javanese joglo houses that have been modified according to local culture. This traditional house is quite commonly found in Sumbersari Village, Udanawu District, Blitar, the distribution is quite evenly distributed in Blitar Regency. This traditional residence has the characteristics of the limasan building roof and has a symmetrical facade building, this residence belongs to a Javanese family with a higher status, so it has a uniqueness that is by the spatial layout and facade. Over time, only changes in spatial layout and facade are related to human needs, new technology, lifestyle, economic factors, inheritance, and cultural rights. With existence, traditional houses that are increasingly changing will eventually lose their identity. The purpose of this study is to analyze typologies by classifying traditional dwellings based on specific types and analyzing their morphology based on the level of change and the application of the changes. The method used is descriptive qualitative with a rationalistic discussion. The results of the studio are the data in the form of tables about the typology and morphology of traditional dwellings as the essence of the instructions for the form of traditional dwellings that can be contributed to the scientific architecture of the archipelago.

The people of Kampung Ciptagelar are indigenous people who still hold tatali parantikaruhun. The traditional house of Ciptagelar village is rumah panggung. The facade of the traditional house of Kampung Ciptagelar has developed. The purpose of this research is to describes typology and morphology of the traditional house of Kampung Ciptagelar. This research is descriptive research using qualitative data collection techniques. Primary data was obtained by observing the field. Secondary references are obtained through historical-comparative research related to the research sites and research topics. The results showed that there are two types of roofs, three types of roof terraces, six door types, eight types of windows, two types of walls, and four types of terraces. The researcher classified the change of facade of traditional house of kampong into eight groups. The change of facade is influenced by social, economic, climate change, and community knowledge of Kampung Ciptagelar. Tatali paranti karuhun as a cultural factor while maintaining the red thread of the traditional house of Kampong Ciptagelar.

Traditional houses in Indonesia have become silent witnesses of how life in the past was carried out and its influence on the order of life of the people at that time. Likewise with the traditional Javanese houses of the community of dusun Cemorosewu - Magetan, which have the characteristics and functionally have specific aims and objectives that influence the process of establishing the building. This study is expected to provide a benefit in the form of the development of knowledge related to traditional houses in general which can be applied in building architecture. The method used in this writing is a descriptive method with non random sampling technique, which is purposive sampling (purposive sampling technique). From the discussion, it can be seen that the traditional house in dusun Cemorosewu only two clusters, namely griya wingking with dhapur limasan and griya pawon with dhapurkampong where griya pawon is always on the left either the wingking house faces north or south. The supporting structure of the roof of the house is supported by 8 (eight) poles so that it is often referred to as omah soko wolu. Walls are made of split stone and zinc roofing and there are still cooking stoves that use fuel from firewood along with complementary components such as pogo and sigiran and roof openings in an effort to remove smoke.