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In marriage that has been prescribed in Islam, having children is one of the goals of marriage because children are the best investment for both parents, religion, society, and the country. But over time, having children is no longer the goal in marriage, there are some couples who choose not to have children. This term is called childfree. In this study, the problems raised by the researcher are: 1) How does the decision of childfree become a life choice for the people of Kupang City. 2) How is childfree according to the view of Muhammadiyah leaders. The purpose of this study was to find out the in-depth reasons for the decision of childfree being the life choice of the people of Kupang City and to find out the views of Muhammadiyah leaders in Kupang City on childfree. The type of research used in this research is field research. The data collection method used in this study was obtained through interviews and documentation. Child-free decisions are decisions that a person makes consciously. Choosing not to have children is not easy, and requires a time-consuming decision-making process that takes into account many factors, including rejection from family members and those closest to you, as well as social pressure. Even so, people with this choice feel that the choice not to have children makes them feel like they are living the free life of their dreams. However, Muhammadiyah leaders in Kupang City did not justify this decision, because it was not in accordance with the purpose of marriage, one of which was to have children. All informants also share the same view, namely, that child-freedom will be allowed if it contains an emergency (maslahah dharuriyat) for example a couple with a medical history does not allow them to have children. Keywords: Childfree, Descendants, Choice, Character View, In marriage that has been prescribed in Islam, having children is one of the goals of marriage because children are the best investment for both parents, religion, society, and the country. But over time, having children is no longer the goal in marriage, there are some couples who choose not to have children. This term is called childfree. In this study, the problems raised by the researcher are: 1) How does the decision of childfree become a life choice for the people of Kupang City. 2) How is childfree according to the view of Muhammadiyah leaders. The purpose of this study was to find out the in-depth reasons for the decision of childfree being the life choice of the people of Kupang City and to find out the views of Muhammadiyah leaders in Kupang City on childfree. The type of research used in this research is field research. The data collection method used in this study was obtained through interviews and documentation. Child-free decisions are decisions that a person makes consciously. Choosing not to have children is not easy, and requires a time-consuming decision-making process that takes into account many factors, including rejection from family members and those closest to you, as well as social pressure. Even so, people with this choice feel that the choice not to have children makes them feel like they are living the free life of their dreams. However, Muhammadiyah leaders in Kupang City did not justify this decision, because it was not in accordance with the purpose of marriage, one of which was to have children. All informants also share the same view, namely, that child-freedom will be allowed if it contains an emergency (maslahah dharuriyat) for example a couple with a medical history does not allow them to have children.

The Al-Muayyad Islamic boarding school as one of the oldest Islamic schools in the urban area of ​​Surakarta is encouraged to become a driving force for the entrepreneurial based on the pesantren-based digital creative economy sector through the participatory action research (PAR) approach. The PAR approach was chosen because it has the characteristics of the joint process between the research subject and the researcher as a trigger and the Al-Muayyad urban santri is positioned as an active subject subject with a myriad of potential socioeconomic knowledge and experience. With the inclusion of entrepreneurial influence in urban pesantren such as al-Muayyad, students can be directly involved through the use of social digital media in marketing and introducing local products and potentials around the pesantren or their place of origin. It is hoped that pesantren can advance the Indonesian state towards the 2015 ASEAN Community by the people and for the people digitally through the active participation of the Ministry of Communication and Information and the Ministry of Tourism and Culture of the Republic of Indonesia as a catalyst.

Religious counsellor are officials under the Ministry of Religion who are in charge, responsible and have full authority to carry out religious guidance and development education activities through religious language. The Religious Instructor is one of the parties in the implementation of the Sakinah Family Assistance Village Program (SFAF). Based on their duties and authority as civil servants, this research was held at the same time to find the factors that support and hinder the implementation of the program. This qualitative study concludes that they support the implementation of the DBKS not moving much more than according to their duties and functions as religious extension agents. However, the main thing that hinders the social conditions in religious knowledge, and the problem of early marriage becomes an obstacle even though the support for coordination between the parties involved in the program in Dlingo has been well established. So this program can be continued because of its positive impact in motivating people to have religion.

Gegulu Hamlet is a hamlet located in Gulurejo Village, Lendah District, Kulon Progo Regency. Gegulu Hamlet is one of the hamlets in Gulurejo Village which is the location of the Group 5 Regular Real Work Lecture. The results are for personal consumption as well as opportunities for the livelihoods of the surrounding community. In addition, many people own livestock, rice fields, and gardens to increase their personal income. The 20 sub-districts that had the highest average monthly rainfall in 2016 were in Samigaluh District of 364 mm with a total of 12 rainy days per month. The rainfall in Kulon Progo Regency fluctuates from year to year. In addition, there is no health service post that has adequate road access in Gegulu Hamlet, Gulurejo Village, Lendah District, Kulon Progo Regency, Yogyakarta.