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Copyright of Studia Histórica: Historia Moderna is the property of Ediciones Universidad de Salamanca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Este trabajo defiende que la literatura del exilio español necesita ser reinterpretada contra dos modelos de historiografía y hermenéutica literarias, el nacional(ista) y el cosmopolita, esto es, el que aspira a su plena repatriación y el que simplemente celebra su extraterritorialidad, su no pertenencia a ningún canon nacional. A pesar de los esfuerzos de reintegración realizados a partir de los años ochenta, esta narrativa, poesía y teatro ocupan una posición limítrofe, precaria y ambigua en el marco de la institución de la literatura española. Por otra parte, su celebración cosmopolita incurre en simplificaciones, y obvia importantes problemas políticos y culturales. Las letras del exilio se hallan instaladas, en definitiva, en un retorno simultáneamente incesante e imposible. A partir de este marco conceptual, se analizan un ensayo de Francisco Ayala, un cuento de Max Aub y dos poemas de Concha Méndez y Marina Romero.

Copyright of Studia Histórica: Historia Moderna is the property of Ediciones Universidad de Salamanca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of América Latina Hoy is the property of Ediciones Universidad de Salamanca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Studia Historica. Historia Contemporánea is the property of Ediciones Universidad de Salamanca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Studia Historica. Historia Contemporánea is the property of Ediciones Universidad de Salamanca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Studia Historica. Historia Contemporánea is the property of Ediciones Universidad de Salamanca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Studia Historica. Historia Contemporánea is the property of Ediciones Universidad de Salamanca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Studia Histórica: Historia Moderna is the property of Ediciones Universidad de Salamanca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This article aims to recover the reading of one of the leading exponents of Brazilian literature (Euclides da Cunha) from his crucial work (“The backlands”). It also aims to discover the morphology that acquires the construction of the Brazilian nation in the turn of the nineteenth and twentieth century trough the pen of one of the major writers of the nascent Federal Republic of Brazil. To this end, the analytical proposal of this paper lies in retracing two dimensions to address the complexity of the proposal of the journalist: first, take into account how da Cunha builds (with political and anthropological density) those place he calls "the backlands"; and, second, analyze the extensive intertextuality that offers this work by itself, but also how this da Cunha’s work reverberates in other exponents of the literature like D.F. Sarmiento, J. Guimarães Rosa, M. Vargas Llosa or G. Freyre.

The Majorcan Jesuit, Ramón Diosdado Caballero (1740-1829), became one of the most passionate defenders of Spain, of its historical past, and in particular, of the Spanish colonial regime. A large part of his written work focused on the development of an ideological discourse, strongly characterized by a constant desire for glorification and a fervent Catholicism. At the same time it was accompanied by a marked conservatism that had Bartolome de Las Casas as its main enemy. The case of Diosdado Caballero, comparable to some of his fellow Ignatians, helps us to approach the complex process of key national memory and identity construction that took place in the second half of the eighteenth and early nineteenth centuries, in which Las Casas played a fundamental role.

Copyright of Studia Historica. Historia Contemporánea is the property of Ediciones Universidad de Salamanca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Studia Historica. Historia Contemporánea is the property of Ediciones Universidad de Salamanca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Almost unanimously, the modernist school linked the emergence of nations with the modern world, starting with the American and French revolutions, whose Spanish equivalent would be the liberal revolution that began in Cadiz with the decrees of Las Cortes and the Constitution of 1812. However, Spain’s national identity, apart from its medieval roots, seems to have asserted itself strongly in the 16th and 17th Centuries. A key moment following the «imperial» spirit that had imbued the monarchy of Charles V was the reign of Philip II —«an abrupt switch to nationalism»— that was kept alive in his successors Philip III and Philip IV.

Copyright of Cuadernos Dieciochistas is the property of Ediciones Universidad de Salamanca and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article addresses the relationship between media and propaganda as presented in the 1972 issue of the Brazilian journal "Revista O Cruzeiro" which celebrated the 150 year anniversary of Brazilian independence. The author discusses the journal's content in the context of the political and ideological influence of the Brazilian military government on the preparations for the 150th century anniversary celebration. He also makes reference to the government's propaganda strategies and the civic values is sought to encourage in the early 1970s.

The article focuses on the political condition of Indians and Mestizos in Paraguay before and after independence. The author considers the Spanish colonial policy toward Indian groups including the Guaycurú, Guaraní and Tobas and examines the continuity and the changes in the policies of the newly independent nation between 1811 and 1850. She points out the strategic role of the Jesuit missions and the early integrationist policies of political leader Gaspar de Francia. The author also mentions the 1848 suppression of the Guaraní confederacy and the policies of political leader Carlos Antonio López.