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This study explores the way Jewish women negotiate their crossing ethnoreligious borders in a deeply divided society through 15 in-depth interviews. Despite social, economic and political exclusion of Palestinians in Israel, in certain circumstances, the ethnic and religious borders are weakening. The core findings have led to three conclusions. First, ethnic mixed marriage occurs between Palestinian men and Jewish women from diverse groups with heterogeneity in their socioeconomic features, which places in doubt previous discourse that this kind of marriage appears among people from marginalized groups in Israel. Second, the ethnic hierarchical relationship between the two groups carries over into their intimate relationships. Third, the rigid borders of ethnoreligious belonging to the Israeli society and the extent of belonging to the Jewish mainstream differ among Jewish immigrants from different origins, produce different types of negotiations among the Jewish women while they are crossing the ethnoreligious borders by marrying Palestinian men. [ABSTRACT FROM AUTHOR]

Since the early 1990s, marriages between Russian women and Turkish men have become more common. Today, Russian brides have the top place among marriage migrants in Turkey. This study aims to reveal the actors, places, motivations and mechanisms of these marriages, which have changed the social fabric significantly. The study emphasizes the direct effects of political-economic structures on mixed marriage and marriage migrations. In this study, in-depth interviews were held with Russian brides and their Turkish husbands in İstanbul and Antalya. The results show that this 30-year-old marriage pattern has evolved substantially over time, mirroring the two countries' political economy, and has created its own system that diverges from the global trend in several ways. [ABSTRACT FROM AUTHOR]

This research uses Schwartz's theory of values to examine intergenerational (parent-child) value transmission among Orthodox-religious and secular Jewish families in Israel. The study investigates the transmission of religious and secular values among 211 Jewish families with heterogeneous religious-secular (R-S) parental dyads in comparison to family groups that are homogeneously religious (R-R) or homogenously secular (S-S). Results illustrate significant differences between the groups with respect to religious values transmitted by parents and accepted by adult children. Parent–child agreement on religious values is high in (RF-SM) family groups and in homogeneous religious (R-R) family groups. In contrast, the religious mother-secular father (RM-SF) family groups and homogeneous secular (S-S) family groups have a low transmission of religious values. The study sheds light on parent–child agreement on religious values in various types of family groups. [ABSTRACT FROM AUTHOR]

Scholars of interfaith tolerance and conflict in the pre-modern Mediterranean have largely overlooked the history of mixed marriage, that is, the binding union between men and women from different religious communities. Concentrating on pre-modern Iberia but looking as well at wider Mediterranean contexts, the collection of essays gathered here examines mixed marriage in relation to religious conversion and the family. [ABSTRACT FROM AUTHOR]

This article examines the development of Japanese as a heritage language (HL) in linguistically mixed families. While families where parents share a mother tongue have been investigated extensively in recent decades, this particular demographic has received minimal attention in Canada. The article, part of a larger study, is based on semi-structured interviews with Japanese-descent mothers living in Montreal, Canada, which sought to investigate their efforts to raise their children through the Japanese language while navigating a linguistically diverse social context. The study found that the families engaged in highly valued metalinguistic discourse for devising and implementing family language policies. This was seen as essential for successful HL development. It was found that their contextual environment had several positive and negative impacts on the mothers' parenting experiences and generated significant stress, but also provided inspiration for pursuing their HL goals. The article concludes with implications for research and knowledge mobilization. [ABSTRACT FROM AUTHOR]

In this article, I analyze how the mainstream media in Israel, increasingly shaped by social media, constructs a story about a mixed marriage between an Israeli woman, who was raised as Jewish and had converted to Islam, and a Israeli Muslim-Arab man. Referring to 57 items published mainly in August 2014 (during the Third Gaza War), a "human rights," a "Romeo and Juliette," and an "assimilation" discourses are identified. Mixedness appears as part of the democratization of Israel in the first and second discourses; in the third one, mixedness appears as a threat to the Jewish state. The growing impact of the new media is also referred to. [ABSTRACT FROM AUTHOR]

Research on intermarriage until now has focused mainly on the challenging nature of interculturality and on the adaptation strategies of migrant spouses. As a consequence, native-born partners’ change in an intercultural family environment has been scarcely envisioned. What we suggest in this study of mixed couples in Spain is a necessary turn on the positive aspects of cross-cultural communication and on in-couple learning dynamics, which develop in the process of mutual intercultural adaptation. Our purpose is to shed light on cross-border love as a space of self-transformation where the original forms of dialogue and hyphenated social identities are built. Mixed couples have shown to be valuable cases for exploring and exemplifying dynamics of cosmopolitanism on a micro level. The results of this study provide empirical evidence to support the theory of critical cosmopolitanism and cross-cultural adaptation and transformation theory. [ABSTRACT FROM AUTHOR]

When competition between groups becomes violent the female of a mixed marriage and her offspring are often vulnerable to violence by not only the group from which her male partner is assigned but also to violent acts by members of the group with which she is identified. When the goal of an adversary is to eliminate manifestations of identity the role of the individual within a society, including children and other non-combatants, is of little consequence. Using the conflict in the former Yugoslavia and in Rwanda as a focus this essay takes a bio-social and cultural comparative approach in exploring the situational factors underlying genocidal behavior wherein the woman in a mixed conjugal union and her offspring are disproportionately vulnerable to violence. The possible co-evolvement of individual behaviors with group-level institutions is considered as worthy of more focused attention in an attempt to understand the intense vulnerability of some women and children in environments of lethal conflict. [ABSTRACT FROM AUTHOR]

The focus of the present article is marriage between local Balinese Hindus and non-Hindu Indonesians in Jembrana, West Bali. Since the 1950s, Balinese Hindus have fought for the right to claim Hinduism as their officially recognised religious practice (agama) within the parameters of Indonesian citizenship. Now, 50 years later, in the post-bomb(s) Bali world, ethnicity (suku) and Hinduism are increasingly conflated to 'authenticate' Balinese identity. This conflation has been aided by the popular ethnic Balinese discourse known as 'Ajeg Bali' ('Bali standing strong'). The present paper discusses tensions between national citizenship and local identities, particularly as challenged by mixed marriages. Increasingly, throughout Indonesia religion has become a substitute for ethnicity that, in Hindu Bali, is also complicated by heredity caste. Based on ethnographic fieldwork in Bali over the past 10 years, the present paper examines marriages that cross social boundaries and highlights responses to mixed marriages between Hindus and Muslims in the Jembrana regency. Jembrana is significant to the discussion of mixed marriages because of its proximity to East Java across the Bali Strait and the histories shared by these regions. [ABSTRACT FROM AUTHOR]

Addressing the notion of “mixture” in marriages between individuals with diverse ethnic and religious identity as well as ambiguous historical relations, this article investigates the conjugal life and relations of Greek-Turkish couples living in Athens. It explores the meanings such unions take on in modern Greek society where nationalist discourse underlines issues of cultural and biological “purity” and shows how alternative versions of history intersect with gender and ethnicity in “mixed” family settings. Although crossing ethnic and historical boundaries does not transform dominant ideas, these mixed marriages allow their participants to maintain flexible lines of distinction and construct meaningful commonalities between themselves and their nations. What is more, by rephrasing stereotypical imageries and orienting themselves toward modern, Westernised ideas, Greek-Turkish couples have built up an ideological platform embracing diversity and historical ambivalence in new, enriched ways. [ABSTRACT FROM AUTHOR]