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Pia Matthews' book, "Other-Person-ness and the Person with Profound Disabilities," explores the concept of personhood and its ethical implications for individuals with profound disabilities. Matthews draws on philosophical insights from various thinkers, including Emmanuel Mounier and Karol Wojtyla, to examine the notions of otherness and care. She emphasizes the importance of recognizing the uniqueness and dignity of individuals with disabilities while challenging simplistic understandings and avoiding paternalism. The book offers a nuanced perspective on disability discourse and calls for a new humanism based on responsibility, love, participation, and justice. [Extracted from the article]

In this paper, I will examine how the role of hope can inform our interpretation of the classical principles of medical ethics. Defining hope as a future-oriented expectation for the good, I will look at how it can shape our understanding of justice, beneficence, respect for autonomy and non-maleficence. I will suggest that ethically engaging with these principles in medical practice requires placing value on the patient-practitioner relation as a mode of hope. Engaging the writings of Emmanuel Lévinas and Søren Kierkegaard, I will show how hope reveals itself through responsible and expectant relationship, even in the midst of suffering. [ABSTRACT FROM AUTHOR]

In this article I will examine how the language of diagnosis can engage with existential epistemology to develop a concept ofProgressively Empowered Internalisation(PEI). This, I will argue, challenges conceptualisations of diagnosis as articulating and maintaining a static self-concept. It enables the individual to synthesise the language of a particular mental experience within the wider engagement of their own active process of self-becoming. I will suggest that this construction ofPEIaddresses the limitations of stigmatisation and static self-concepts. In seeing the language of diagnosis as a helpful tool for understanding a part of one's self-experience, it presents an alternative to the illness-based model of mental health. This conceptualisation engages with Kierkegaard's existential epistemology, as a means of using language to understand the task of becoming oneself and relating to others. Furthermore, it explores how mental health diagnosis requires communal engagement to enable the wellbeing of its members. Diagnosis is thereby seen as a process of further empowering the individual with the language to explain a particular part of their experience within the overall movement of developing an integrated self-concept. [ABSTRACT FROM AUTHOR]

This paper addresses key philosophical and social questions that shape the contemporary discourse on prostitution. The initial section outlines the contemporary challenges facing legislative practice on prostitution in England. This involves analysing moral and legal framework surrounding prostitution that has made the current legislative dilemma surrounding prostitution practice possible. The second part of the paper then outlines the history of the philosophy of human rights from Aquinas to the Universal Declaration of Human Rights (1948). The paper concludes by analysing whether the current ontology employed by human rights theory is effective in creating a system of just relatedness between agents, made visible in concrete legislative guidance. I argue that legislation guided by a fragmented teleology and ontological anthropology enables asymmetrical patterns of relatedness that can cause genuine physical and psychological harm to individuals. [ABSTRACT FROM AUTHOR]