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Notions of 'personal and social development' within experiential learning literature remain philosophically underdeveloped, often identified as something like practical wisdom or practical reasoning. Experiential learning practitioners and theorists make frequent claims regarding the 'life-changing' significance for participants; particularly in terms of character development. Surprisingly rare, however, is a long-range study investigating these claims. This article shares findings from a retrospective study examining perceptions of program alumni from a tall ship sailing study school with a view for personal and social development during the experience and since, understood through an Aristotelian virtue lens. Four themes emerged from data: Significance, practice, values clarification and friendships and community. Themes are examined in relation to virtue theory and implications for practice and future research explored. [ABSTRACT FROM AUTHOR]

In aiming to support school-based outdoor learning opportunities, this paper critiques the extent to which Deweyan and neo-Aristotelian theorising is helpful in highlighting how personal growth and practical wisdom gains can be realised. Such critique is necessary, as there are signs of an implementation gap between practice and policy, which is made worse by a lack of conceptual clarity about how educational aspirations can be dependably achieved. Dewey's habit-forming social constructivist emphasis on learning and problem-solving is reviewed and the prospects of a neo-Aristotelian conception of human flourishing, which recognises that virtues are nurtured as moral sensitivities, are then considered. Concerns that Dewey's writings are often vague on how ideas can be operationalised and criticisms that Aristotle's educational thoughts rather over-privilege cognition relative to emotions are also addressed. The article concludes by teasing out suggestions on how Deweyan and neo-Aristotelian ideas on learning might coherently inform curriculum planning and pedagogical practices. [ABSTRACT FROM AUTHOR]

The new ‘Curriculum for Excellence’ in Scotland outlines a policy vision of a more integrated and holistic form of education; a commitment which offers considerable prospects for increased levels of outdoor learning in schools. With reference to Fullan’s theorizing on achieving educational change, this study investigated four main implementation areas, namely: policy aims, partnerships arrangements, and associated professionalism and sustainability issues. Evidence was collected through a series of 16 semi-structured interviews with key stakeholders at national, local authority, and school level. Despite increased agreement on aims, it was found that improving the frequency and quality of outdoor learning in schools was adversely influenced by the patchwork nature of partnership support at national and local authority levels. This has curtailed the prioritizing of outdoor learning in schools and of teachers being supported when trying to make use of their increased curriculum decision-making responsibilities. Thus, only limited evidence was found of policy-related innovation and considerable evidence of policy stasis. As such, building national capacity is proving difficult. It is concluded that further research on how some atypical schools have managed to develop their programmes offers the best prospects for understanding the complexities of achieving greater levels of outdoor learning. [ABSTRACT FROM PUBLISHER]

Despite the long history of youth expeditions and a growing number of participants and claims of being concerned with ‘youth development’, expeditions have received little attention by leisure and/or educational researchers in the UK. Recent literature specifically examining expeditions in the UK demonstrates an increasing interest in this phenomenon that sits on the juncture of education and leisure. There has been some critique regarding lack of clarity of recreational or educational aims and ethical issues. Literature from travel and tourism, management learning and international education all indicate that culture shock and reverse culture shock (RCS) are experienced in a range of contexts. These two literatures are summarised and inform the present research. This research focused on gaining an initial understanding of young people’s experiences of returning home after an expedition. Data were gathered six months after a six-week expedition (n = 19) to south-west Greenland to undertake science and journeys on the ice cap. Using a qualitative approach to analyse these data the following themes were identified as affecting the participants’ expedition reverse culture shock (ERCS): Sense of Isolation, Extending the Lessons of the Group and Using the Group as a Compass for the Future. Connections are made to literature on RCS and some suggestions made for facilitating ERCS. Other implications are considered. [ABSTRACT FROM AUTHOR]

Travel and overseas experiences, particularly those involving some form of outdoor education, are regarded by many young people, parents, university admissions and employers as somehow beneficial to a young person's development. Often, expedition experiences are happening at crucial times in life (the teen years) when metaphysical (rather than empirical) questions dominate. This paper explores the explicit connections that can be made between the current curriculum in the United Kingdom and expeditions on the basis of contributions to personal and social development through values, choices and decisions. In order for such experiences to be of educational value we argue that creating space for students to make mistakes and to explore (in literal and metaphorical terms) is of crucial importance. The paper concludes that expeditions may provide a useful context for personal and social development and, in particular, exploration of values. [ABSTRACT FROM AUTHOR]

No abstract available for this article. [ABSTRACT FROM PUBLISHER]

No abstract available for this article. [ABSTRACT FROM PUBLISHER]