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This paper uses a large administrative dataset providing 105,149 daily observations on 3,176 youth aged between 18 and 24 years using emergency homeless shelters from January 1, 2014, to December 31, 2019, in Calgary, Alberta, Canada. Using k-mean cluster analysis we classify youth who use emergency homeless shelters by their intensity of shelter use. In Calgary, most youth use homeless shelters as a temporary and infrequent refuge when housing is lost. For these youth, shelters are an effective and relatively inexpensive approach for helping them resolve their homelessness. A significant number, however, rely on shelters for much longer stays. For these youth, shelters are ineffective and expensive responses to their homelessness. To understand how youth are changing their use of shelters over time, we introduce time series measuring first admissions and readmissions to shelters. We show that how youth use shelters, and how that use has changed over time, differs for youth who self-identify as Indigenous, Caucasian and visible minority. [ABSTRACT FROM AUTHOR]

This paper reports on the development of a 'suitability for practice' policy in a large Canadian school of social work. Pertinent gatekeeping issues are reviewed and the results of a survey on suitability polices in Canadian social work schools are presented. The paper concludes with a discussion of the University of Calgary's Faculty of Social Work Suitability Policy. This policy integrates current research on gatekeeping, the results of the Canadian schools survey and input from primary stakeholders: the students, faculty members, the professional association and the community. [ABSTRACT FROM AUTHOR]

In 1880, the Tsuu T'ina Nation (then the Sarcee band) staged a small, armed protest known as the 'Sarcee War', in Calgary, Alberta, to demand food and a separate reserve from the Siksika, with whom they had been assigned land. This paper argues that this protest reveals the material and political roots of Aboriginal citizenship: a fragmented and differentiated political body, unified through contingent agreements. The Tsuu T'ina actions, the choice of location and their specific demands reveal an assertion of rights that differ from the 'standard' idea of Canadian citizenship (then and now) and articulate a complex process of 'othering' and belonging. [ABSTRACT FROM AUTHOR]