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The aim of this paper is twofold. First, I explain the nature of the education and engagement of young Chinese minorities in north China under Japanese occupation during the Second Sino-Japanese War. Second, I examine what influence the occupation policy of Japanese puppet government had on forming Hui identity. During the Republic of China, the minority Hui were facing social inequality. Japan focused on the affairs of the Hui people and implemented a policy that gave them preferential treatment to advance the division and control of China. In 1938 the General Federation of Islam in China was founded under the Provincial Government of the Republic of China to advance the "Muslim campaign" of the Japanese Army. Its objectives were to support the regime, oppose communism, and the Young Muslim Association of China was established, training of young Muslims for military service. But young Hui trained in such association often rebelled against the Japanese occupation, and the Hui people who received modern education used education as a tool to fulfill their own goals instead. Therefore, the Hui established a dual identity of being Muslim and Chinese, and they chose to side with China rather than Japan. This study explores the complex process by which the minority Hui formed their double identity. This study is based primarily on literature review. [ABSTRACT FROM AUTHOR]

Recent naval ship visits and exchanges of goodwill between China and Japan suggest an improvement in the two countries' bilateral relationship, which had been steadily deteriorating since the late 1990s. In the longer term, however, Sino-Japanese relations will likely be tested or constrained by five key sets of issues: (1) territorial and resource disputes, (2) nationalism and issues of mutual antipathy, (3) Taiwan's political status, (4) the rapid rise of China's military power, and (5) the U.S.-Japan security alliance. The manner in which these issues are managed or resolved will likely play a major role in shaping the Sino-Japanese relationship and thus the overall geopolitical environment in East Asia. A key complicating factor in the relationship, however, is the persistence of divergent worldviews: Chinese leaders appear to be more consistently persuaded by realist notions of international politics, whereas Japanese leaders tend to favor liberal-institutionalist values. The two countries may use these different lenses to view the same incident or issue, potentially creating misunderstanding and miscalculation. [ABSTRACT FROM AUTHOR]

In northern Taiwan (as in many other places in South China) two Chinese populations with distinct traditions lived side by side. In one group, the Hokkien, women bound their feet and never worked in the fields; in the other, the Hakka, they did not bind their feet and worked in the fields as men did. Data drawn from household registers for the period 1905-1980 are used to test two hypotheses which argued that women's participation in productive labour reduced their fertility. Both are rejected. [ABSTRACT FROM AUTHOR]