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National canons of history sparked intense debate among historians over the last years, history educators have regularly shown concerns regarding these canons. The main arguments are that history is instrumentalized for political purposes, and that canons are incompatible with multiculturality. In this study, the cases of the Netherlands and Belgium (Flanders) are used to discuss these concerns. The aim of this article is to gain a more complex understanding of the use of canonical discourse in the setting of history education. The current study actualizes and reconsiders Banks' typologies of knowledge, and applies them to multicultural history education. Hence, the canon debates in the low countries are contextualized from an international perspective of debates on canon and history teaching. It is argued that both national canons specifically intend to confront popular knowledges and historical myths with academic historiographic discourses. More particularly both canons seek to include discourses on minority groups and multiculturality, which may benefit the use of transformative knowledge in history education. The use of canonical discourses however must not be reduced to transmission. Beside qualification history education also strives towards socialization and subjectivation. It is discussed how a thoughtful use of canonical discourse may add to realizing these purposes of education. [ABSTRACT FROM AUTHOR]

This article explores how recent curricular reform in Australia has been responsive to a culture of redress. It argues that taken together, the 2008 National Apology to the Stolen Generations and the 2010 national curriculum reform marked a turning point, whereby settler colonial injustices have since been systematically included in the curriculum. This is explored through a case study analysis of the two iterations of the Victorian Curriculum: History post-Apology— 2012 and 2016—the latter of which remains in current use. Using discourse analysis methods, this article argues that the inclusion of colonial injustice in the post-Apology era signals a consensus that has emerged around the significance of representing injustice in history curriculum, and by extension, for shaping future citizens. Through close textual analysis of the curriculum documents, this article finds that representations of historical injustice have been organized by four frames: memorialization, equivalence, personalization, and human rights. It argues that these frames curtail opportunities for the development of an understanding of the structural character and effects of settler colonialism, and limit consideration of the longer history of Indigenous sovereignty and self-determination. These failures raise questions about how impending reforms might respond to the contemporary political context where treaty negotiations and formal truth-telling with First Nations' polities are unfolding. [ABSTRACT FROM AUTHOR]

A growing body of research has underscored the importance of inquiry-based methods in history teaching, yet the organisational and cultural contexts within which teachers work and how these impact teachers' practices have received little attention. This article employs the job demands-resources theory to examine factors that inform the classroom methods of secondary history teachers in Ghana. A qualitative approach involving in-depth interviews and lesson observations was used to explore this issue. Results show that teachers in Ghana report high levels of workload that are disproportionate to the resources available in their schools of practice. This resulted in pressure and anxiety to achieve curriculum coverage in response to testing and accountability regimes. The article concludes that tensions between job demands and resources form a disincentive against the implementation of inquiry-based pedagogies in Ghanaian schools. The article draws implications for curriculum design and stakeholder engagement. [ABSTRACT FROM AUTHOR]

In recent decades, history and education scholars in the Western world have argued for a constructivist approach to disciplinary thinking in the teaching and learning of History, known as historical thinking. Yet, there has been little classroom-based empirical research exploring how teachers engage with historical thinking theory, enact related practices in the classroom, and, in Canada, utilize historical thinking concepts. The multiple-case study outlined here addresses this gap, by offering descriptive details and insights regarding four Canadian secondary school teachers’ attitudes, understandings, implementation, and applications of historical thinking in lessons and assessments. Differences among these teachers’ perceptions and practices indicate that historical thinking is not a singular pedagogical approach. Yet, common elements revealed two broadly drawn typologies that may serve as inspiration and provide concrete examples for history teachers wishing to develop their own historical thinking practices. Rich descriptions also provide unique insights into how the teachers use their judgment and knowledge in the choices and decisions they make to move theory to practice. Finally, this study offers a methodology for the continued classroom-based study of historical thinking. [ABSTRACT FROM AUTHOR]

History curricula are shaped by factors such as historiography, pedagogical ideals, political goals, international initiatives, and broader societal conditions and processes. This article examines ideas about purposes, content, and methods, of history education, in history curricula that were used in Swedish and Norwegian theoretical upper secondary schools between 1920 and 1960. These schools aimed at preparing students for university studies and providing general education (Bildung). While having close connections to academic disciplines, these schools were also influenced by political goals of democratization and ideas of progressive pedagogy. There are tensions in the curricula between material aspects of Bildung, focusing on content, and formal aspects of Bildung, focusing on students' development. Although material aspects remain essential, formal aspects are increasingly emphasized through individual projects, student interaction, more active use of historical sources, and, in the latest Swedish documents, critical thinking. Limitations of progressive methods are also acknowledged. The Norwegian and Swedish curricula differ in attitudes to nationalism and the state. These differences can be explained by different starting points for nation-building and differences between Norwegian and Swedish historiography. There is a more dramatic shift in the Norwegian curricula, from a highly teacher/material-centred approach, to an ideal of active and independent students. [ABSTRACT FROM AUTHOR]

AbstractDespite the many contributions of nonhuman animals in history, nonhuman animal representations are seldom crafted with care and accuracy in curricular texts. Because of the anthropocentric vantage point of textbook creation, the nonhuman animal is often portrayed as an object, but as our relationship with the nonhuman world continues to deteriorate, we need now more than ever to consider the agency and subjectivity of nonhuman entities across time and space. In this article, I will use critical contextual analysis as a research method to examine the representation of the horse in a commonly used textbook in middle and high schools in the United States titled World History: Patterns of Interaction to raise larger questions about how to engage with nonhuman animal presence in history with students. Using critical animal studies as a theoretical framework to illuminate the data, the findings reveal that the horse is depicted as agentless and is shown merely as a means for human animals to expand empire and perpetuate social norms. The exploration identifies a gap in the social studies scholarship that neglects the historical contributions of nonhuman animals in curriculum. This article will argue that juxtaposing anthropocentric curricular texts such as the one under investigation with narratives that illuminate nonhuman animal subjectivity is essential for building a more empathetic world and for cultivating a more inclusive historical narrative. [ABSTRACT FROM AUTHOR]

Prior research on classroom interaction has investigated how the teacher's feedback turn following students' responses can be used to transform students' turns into academic expressions during whole class discussions. Nevertheless, more empirical studies are needed to explore how teachers' translanguaging practices can play a role in shaping students' contributions into pedagogical opportunities for introducing academic terminologies in English-Medium-Instruction (EMI) classrooms. Adopting translanguaging as an analytical perspective, this study explores how an EMI history teacher deploys available linguistic and multimodal resources to connect students' responses with academic concepts and terminologies. The study draws its data from a larger linguistic ethnographic project that took place in an EMI secondary history classroom in Hong Kong. The classroom interaction data is examined using Multimodal Conversation Analysis, and this analysis is further triangulated with video-stimulated-recall-interviews that are analysed using Interpretative Phenomenological Analysis. This paper argues that the EMI teacher's translanguaging practices facilitate the process of transforming student contributions into academic terminology and concepts. The process of deploying translanguaging for transforming student contributions highlights translanguaging as an important component of the teacher's classroom interactional competence for constructing new configurations of language practices and achieving specific pedagogical purposes. [ABSTRACT FROM AUTHOR]

The Covid-19 pandemic and Black Lives Matter protests have given renewed impetus to campaigns against racial inequality. In education, the issue of curriculum – and particularly the history curriculum – has been at the centre of campaigns to "decolonise the curriculum". While barriers to the teaching of "diverse" British histories in England's classrooms have long been recognised, relatively little research has been done on the crucial role of history teacher educators and teacher training in developing a diverse profession, practice, and curriculum. This paper seeks to address these gaps through analysis of interviews with history teacher educators, trainee history teachers and key stakeholders. In particular, it explores the responses of history teacher educators to recent calls for curriculum reform, charts how these demands for change have influenced thinking and practice in Initial Teacher Education (ITE) in history and identifies ongoing challenges to the development of more inclusive curriculum and pedagogic practice. [ABSTRACT FROM AUTHOR]

This case study of the Russian Empire, based on the analysis of more than 100 primary sources in the form of textbooks on domestic history (uchebniki otechestvennoi istorii) and archival documentation, is intended to help understand the evolution of the formation of domestic history as a school subject as an integral part of the imperialist state's historical policy. The essence of the work was an attempt to periodise the development of the educational narrative as one of the components influencing the mentality of the Russian population – or rather, certain segments of it – and the extent of this phenomenon from the point of view of postcolonial studies. Special attention was also paid in the text to considerations based on discourse analysis of how the history of rulers-tsars gradually became the history of the people-Russians. [ABSTRACT FROM AUTHOR]

Amsterdam's National Holocaust Museum is due to open in March 2024. It is the first and only museum to tell the story of the attempt by the Nazis to eradicate Jews from the Netherlands, a history of segregation, persecution, and murder. Yet the story is also one of rescue, survival, and solidarity. One of the museum's main goals is to engage visitors by involving them in a learning experience, in particular, to encourage young people to study and to develop the skills they need to be able to understand the past, to see how this impacts the present, and to recognize and challenge discrimination and antisemitism today. This article begins by sketching the presentation in the new museum and examines how the museum's educational facilities (presentation and programs) encourage audiences to think about what they can do to combat discrimination in general, and antisemitism in particular. [ABSTRACT FROM AUTHOR]

This paper explores the intersection of historical remembrance and the ethical imperative of 'never again' in shaping a peaceful future, drawing on the context of Council of Europe's commitment to history education. It believes in the pivotal role of understanding the past for fostering democratic values. However, the paper critically examines the limitations of the widely embraced 'never again' ethic, transcending mere historical knowledge. The author, working in a post-conflict setting, discusses the complexities of transforming this ethic into an empirical tool. By delving into examples such as refugee camps during the 2015 crisis and ICE detention camps, the paper highlights the challenges of applying 'never again' in new political and social realities. While acknowledging the limitations of relying solely on history education, the paper suggests the need for multidisciplinary approaches and emphasizes competencies beyond historical thinking in shaping a promising future. The conclusion calls for engagement across sectors and broader knowledge incorporation in teacher training programs. Overall, the paper navigates the intricate relationship between historical awareness, ethical imperatives, and the practical challenges of preventing atrocities in the contemporary world. [ABSTRACT FROM AUTHOR]

Using historical thinking for analyzing the teaching and learning of secondary school history, this paper contributes to literature and debates on the pedagogical potential of museums in this endeavor. Despite the existence of museums and expansive literature on their historical significance in various world settings, there has not been much effort to connect history teaching and learning to this institution. Drawing our arguments from literature on historical thinking and museum studies, we explore the value of museums in the teaching and learning of secondary school history. We commend the inherent value in museums if their educational programs are packaged effectively for this purpose. Apart from connecting learners to cognitive activities as well as fostering an understanding and application of its disciplinary competencies, museums also engage with elements of historical thinking. Disciplinary competencies of history include critical thinking, extrapolation, evaluation of sources and detection of bias. Elements of historical thinking which makes museums stand out as potentially significant in secondary school pedagogy are empathy, historical significance, primary source evidence, cause and consequence and continuity and change. However, despite their esteemed pedagogical value, operationalizing teaching and learning of history using various museums facilities comes with several challenges which include high cost of organizing lessons, a strain on the school timetable, complexities associated with logistical and legal demands of out of school visits. Nonetheless, several innovations can be used to deal with such challenges. [ABSTRACT FROM AUTHOR]

Most of the history education research that addresses controversial issues suggests that disputes arising in the history classroom are rooted in students’ diverse identities that relate differently to history. Therefore, a history education that wants to ease tensions must try both to make these different identities and their relations to history visible and to enable an understanding of different relations to history based on identity. Starting with Gadamer’s concept of historically effected consciousness, this article outlines a model consisting of ontological third-order concepts and historical empathy in the history education as a suggestion to enable and corroborate constructive deliberative discussions in the history classroom. [ABSTRACT FROM AUTHOR]

This paper analyses the Solidarity movement narratives, focusing on church representatives, religious issues, and symbols in the Polish history textbooks for upper secondary schools between 1991 and 2018. The analysed textbooks prove to reinforce Poland's national and religious identities, with John Paul II and the priest Popiełuszko being the primary national heroes of the Solidarity movement. The Catholic Church is presented as a protector of national values during the Solidarity period. The study also reveals the gradual reduction and simplification of the textbooks' content. This tendency is a trigger for the polarisation of the historical discourse, posing a weapon for secular policies to misuse the ideological and symbolic roles of the Church in reproducing the Pole-Catholic pattern in history textbooks. [ABSTRACT FROM AUTHOR]

The goal of this study is to try to understand how history teachers in Arab high schools in Israel navigate their way between the official curriculum and their Palestinian-Arab identity. I examine how they broach learning material that contradicts their beliefs and their understanding of recent history in the region. To this end I used qualitative research based on interpretative phenomenological analysis. The participants included Arab teachers, both men and women, who we interviewed using in-depth open interviews. In the literature review and from the findings we can see that the state, through the education system in general and through history teaching in particular, tries to disconnect the Palestinian-Arabs from their history, their people, and their national identity. These practices fit the descriptions of settler-colonialists' behavior toward indigenous populations. The findings show that the teachers use one of three approaches to deal with the state's educational policy. One group of teachers focuses on achievement using the material they are given in order to stay out of trouble. Another group finds creative ways to cautiously expose the students to the Arab narrative. The third group faces the challenge head on, presenting the students with the Palestinian narrative in addition to the Jewish Zionist one. [ABSTRACT FROM AUTHOR]

Based on a sample of the most commonly used textbooks and online teaching resources, we find that photos play a central but deeply problematic role in Holocaust education in the UK. The impact of photos on a generation of 'primarily visual learners' is significant. But an over-reliance on a set of problematic stock photos, inadequate or erroneous captioning, and a lack of prompts for a critical analysis of photos create problems. Their combined effect can adversely affect understandings of this difficult history, and limit the development of visual literacy skills required for tackling contemporary misinformation and visual indoctrination. [ABSTRACT FROM AUTHOR]

This article examines how the 'historical policy' of the Law and Justice party influenced Holocaust education in Poland at the mandatory primary school level (7–14-year-olds). It analyzes the party's programs vis-à-vis the Holocaust and the representations of Holocaust protagonists – perpetrators, victims, and others – in the history core curriculum, history textbooks, and teaching practice as presented by teachers in interviews. The analysis shows that the representations of Holocaust protagonists in Polish primary school history education are considerably influenced by the nationalist approach originating from the ruling party's 'historical policy' and stressing the salvation of Jews from the Holocaust by Poles. [ABSTRACT FROM AUTHOR]

A major concern in religiously divided societies, is identity formation, as the different communities in such societies aim to pass their religion and culture on to the next generation. Research looking at the socialization function of education shows that history education plays a significant role in identity formation. For instance, [Korostelina, K. V. (2013). History Education in the Formation of Social Identity: Toward a Culture of Peace. Palgrave Macmillan] identifies three conceptions of national identity, an ethnic, a multicultural, and a civic one, and argues that these can be shaped through history education. Linking this back to divided societies, existing research shows that communities generally promote an ethnic or a civic identity through history education, but not a multicultural one. Lebanon is an example of a religiously divided society where the school system, which is mainly composed of private schools, is divided along sectarian lines. We draw on Korostelina's model to develop our own analytic framework, which we subsequently use to analyze history textbooks used in different Lebanese religious schools. We find that these textbooks generally promote sectarian identities corresponding to the three main religious communities, despite recent attempts to promote a civic identity in some Christian and Sunni private schools. [ABSTRACT FROM AUTHOR]

"Alle Thyng Hath Tyme: Time and Medieval Life" by Gillian Adler and Paul Strohm is a comprehensive exploration of how people in medieval Europe experienced and understood time. The authors argue that medieval individuals approached time imaginatively but recognized its importance in understanding their world and their place in it. The book covers various systems for reckoning time, including natural time, liturgical time, clock time, narrative time, and human lifecycles. It also examines the moral and theological meanings ascribed to time and includes case studies from Middle English sources. While the book primarily focuses on England and Italy and draws heavily on literary sources, it provides valuable insights into medieval concepts of time for scholars and students. [Extracted from the article]

This article explores challenges and opportunities for Japanese Studies during the COVID-19 pandemic in South Korea. From March 2014 to February 2022, after receiving a US PhD, I taught Japanese history in English at an international college for Korean and international students. The pandemic's initial effect was isolation: online courses reduced interactions with students and scholars in Japan cancelled our joint research project activity in Korea. Eventually, however, there emerged solidarity peculiar to where I taught, both with my students and with the Japanese, Korean, and American researchers. In my Japanese history courses, email exchanges with individual students in lieu of class discussion often generated academically valuable yet potentially sensitive inquiries, which could have upset some Korean students if raised in the classroom. For the research, some primary materials turned out to be available online on Korean national libraries' websites. Our further research indicated the richness of sources produced in colonial Korea, including police records documenting lives of Korean workers in wartime Japan. The students' critical inquiries and collaborative research suggest vast possibilities for Japanese Studies, yet illuminate the constraints of national boundaries, reemphasized by the pandemic, in a world that we had hitherto imagined to be moving toward the global and borderless. [ABSTRACT FROM AUTHOR]

This article traces the convergence of state redress and the educational construction of citizenship from the 1990s onwards in Australia. It examines how successive settler political leaders used the education of a historical consciousness—settler citizens' relation to past, present and future—as a core strategy to seek resolution to the problematic national past. The article examines key political speeches that sought to mediate the settler nation's past in light of growing international and domestic pressures, including Keating's 1992 Redfern Park speech and Rudd's 2008 Apology to the Stolen Generations, and one of conservative backlash: Howard's 1996 Menzies Lecture. Rudd's subsequent national policy agenda of apology and an Australian Curriculum sought to inaugurate a new era in the settler nation's history. That program was embodied by the figure of the future citizen positioned to reckon with the nation's unjust past, a task inscribed in the inaugural national history curriculum. [ABSTRACT FROM AUTHOR]

Applying Arthur Chapman's conceptualization, this article explores Religious Zionist (RZ) Holocaust education and the way it has changed over the years. Beyond RZ's increasing influence within Israeli society, this examination provides a unique example of faith-based Holocaust education that adheres to rationalism while teaching God's power over history. The diachronic textual analysis reveals dramatic changes in RZ Holocaust education over the past eight decades. Similar to faith-based education around the world, RZ focused initially on a deontological lesson highlighting the duty of the religious person under any circumstances. Following the 67 War, a distinct consequentialist-theological lesson was added, clarifying the obligation of the Jewish people to respond to the process of redemption embodied in the Zionist movement. As for the present day, the study profiles a new post-secular ontological lesson about the atrocities that people are capable of perpetrating in a godless world. This lesson is intertwined into a novel meta-narrative, one based not on modern ideologies but on the Bibal and the vision of the Prophets. The conclusions of this article help to create analytical categories for exploring faith-based Holocaust education around the world—a topic that has emerged in recent decades as one of great importance. [ABSTRACT FROM AUTHOR]

The Dutch perpetrated in both the Holocaust and chattel slavery. However, Dutch cultural memory does not significantly recognize Dutch perpetration in these sensitive histories. This article explores the interplay between cultural memory and history education as a potential explanation for this oversight, by specifically focusing on the implementation of multi-perspectivity. In Dutch history education, multi-perspectivity is valued, yet scholars have warned that it could contribute to minimization of perpetration. The deliberate choice of a qualitative research approach, as opposed to the more common textbook analysis, served to centre history teachers' perspectives and allowed for a comprehensive analysis of their descriptions of multi-perspectivity in Holocaust and slavery education. This exploration further substantiated the concern regarding the risk of perpetration minimization. It reveals that history teachers predominantly approach multi-perspectivity in Holocaust and slavery education through teaching respectively historical empathy and positionality. Stimulating historical empathy and emphasizing positionality with pupils affect the presentation of historical distance and perpetration. Through these approaches teachers risk providing pupils with the understanding that everyone, including perpetrators, can be seen as victims of their historical circumstances, making it challenging to assign moral responsibility. To address this risk of perpetration minimization, this article explores underlying causes and offers recommendations. [ABSTRACT FROM AUTHOR]

Postcolonial studies have long identified history curriculum as a site of empire building. High stakes exams like the Global History Regents Exam in New York (NYGHR) undoubtedly impact curriculum but have yet to be examined through a postcolonial lens. This study evaluates to what extent, if at all, the NYGHR perpetuates eurocentrism as defined by four concepts from the literature: numerical representation, replacement, tokenism and narrative erasure. Through both qualitative and quantitative analysis, the study finds the exam to be eurocentric both in its numerial underrepresentation of the global south, and in its replacement and ommission of global south achievement, its overuse of tokenism, and its flagrant narrative erasure of the violence of colonialism. The study posits implications and next steps for students, practitioners and future research on how to build inclusive, student driven global history curricula [ABSTRACT FROM AUTHOR]

In this paper, the author uses an AsianCrit analysis of US Department of War Educational Manual No. 42, Our Chinese Ally (EM42), a document of military curriculum from WWII. Their argues that EM42 demonstrates both a state-sanctioned [re]racialization of Chinese and Chinese Americans through simultaneous technologies of Sinophobia and Sinocentrism. Their analysis of EM42 has implications for the construction of Asian Americans as a 'model minority' in the United States, and highlights EM42's contemporary reverberations on the construction of Asian American identity, as well as how nation-states challenged stereotypes of Chinese people without decentring whiteness. [ABSTRACT FROM AUTHOR]

This paper addresses the question of what role the historical discipline might play in informing the selection of substantive knowledge for school history curricula. In the process, it seeks to clarify the usefulness and limitations of Young's social realist theory of powerful knowledge in the case of school history. The paper proposes that assessing the potential of the historical discipline for informing substantive knowledge selection in school history requires a more thorough account of the historical discipline's horizontal knowledge structure. Having attempted such an account, it is argued that while the historical discipline offers no consensus on exactly what substantive knowledge to teach, it does offer resources for tackling political and ethical questions inherent in substantive knowledge selection in school history. This is exemplified through the case of environmental history. The paper concludes that realizing the potential of the historical discipline to contribute to questions of substantive knowledge selection in school history requires that history educators move beyond theorizing the distinction between vertical and horizontal discourses, central to Young's theory of powerful knowledge, and, drawing on Bernstein, consider the historical discipline's particular horizontal knowledge structure and its dialogic, often critical, entanglement with horizontal discourses. [ABSTRACT FROM AUTHOR]

This study undertakes a decolonial reading of the Zimbabwean history curriculum as an exemplar of how knowledge and pedagogy could be reframed as the basis for curricular justice in a global imaginary that is predicated on the epistemic hegemony of the Global North. The study which is framed as a conceptual research article introduces and argues for undoing historicide as a heuristic within the broader scope of the epistemic decolonial turn. The Zimbabwean history curriculum, as a unit of analysis, is referenced to exemplify entrapment within the Cartesian paradigm of knowing, despite the country's political independence. The argument developed is that history curricula that do not interrogate the geography and biography of knowledge entrench the hegemonic narrative of the coloniality of power and by extension colonial historiography. The paper suggests that the way out of the epistemic quandary that pervades the Zimbabwean history curriculum entails re-envisioning curricular practices in ways that ensure the emergence of a pluriverse in which we reclaim, restitute and legitimate our knowledges and histories, and affirm our ontological densities as equal to those of the Global North. [ABSTRACT FROM AUTHOR]

Southern United States folk music is rich in not only sound, but in voices of the past. Folk songs were created by working class individuals who described aspects of their life in connection with societal issues and events. Folk songs, now digitally archived, can serve as primary historical sources that can be used to enhance the secondary social studies U.S. history curriculum. The vast offerings of folk songs can allow students to listen, read, and analyze the lyrics to gain a deeper understanding of the U.S. South, shed the hillbilly stereotype that Southerners have been historically subjected to, understand why and how Southerners spoke out against injustices through song, and analyze the lyrics that portray the history of southern folklife. Based on the National Council for the Social Studies' Themes of Social Studies and integrating folk songs from such online sites as the Library of Congress and Smithsonian Institute, curriculum implications are presented for students to reflect on the Southerners' settings, perspectives of events and issues, and methods of protest. Modern technology's preservation of folk songs that would otherwise be absent from history not only has the power to educate, but also to keep southern folk music alive. [ABSTRACT FROM AUTHOR]

During the 2020–2021 academic year, Virginia piloted a state-designed secondary African American history elective in 16 school divisions. Using the framework of Racial Pedagogical Content Knowledge (RPCK), this study examined the treatment of race in the new course by analyzing the state-created curriculum materials and interviewing three teachers that were part of the pilot program. Findings suggest that the curriculum challenged problematic traditional historic narratives, addressed issues of identity and structural racism, and applied racial knowledge through civic action projects. Teachers felt prepared to teach the course due to sustained racially conscious professional development facilitated by the Virginia Department of Education. The curriculum of the state-designed course and its implementation by teachers align with the core tenets of RPCK, such as its interrogation of power structures and inequalities, examination of intersectionality, and empowerment of students to resist racism and injustice through informed social action. Our analysis found the course does not use "inherently divisive concepts" as they are portrayed in Executive Order No. 1. [ABSTRACT FROM AUTHOR]

The book "Churchill, Chamberlain and Appeasement" by G.C. Peden explores the historical figures of Winston Churchill and Neville Chamberlain and their impact on 20th-century history. The book delves into the extensive literature on both men, covering a wide range of topics related to their lives and careers. Peden's book stands out by systematically comparing Churchill and Chamberlain in terms of foreign defense and policy, examining their personalities, nature, and the importance of rearmament, diplomacy, and foreign policy. The book also includes a section of counterfactual analysis, speculating on what might have happened if Churchill had become Prime Minister in 1937. Overall, "Churchill, Chamberlain and Appeasement" provides an accessible and engaging narrative that would be useful for historians and casual readers interested in British foreign policy during the interwar period. [Extracted from the article]

Political socialization of youth is crucial both in the maintenance of an illiberal regime and in the resistance by civil society. The present qualitative study provides insight into the personal motivations of student leaders of a youth resistance movement organized for the protection of academic autonomy against the ‘illiberal democracy’ of Hungary. The study sought to explore how collective historical memory contributes to political socialization, whether historical reflection was a source of inspiration and whether history education triggered conscious citizenship resulting in the engagement of youth in resistance. Data collection involved interviewing 15 former students of the University of Theatre and Film (Színház- és Filmművészeti Egyetem, SZFE) who played a key role in managing a 71 days long university blockade in 2020. Thematic analysis suggests that history education has the potential to trigger consciousness regarding citizens’ responsibility to confront power restricting individual freedoms and institutional autonomy. However, mainstream, alienating history education supported by the government in Hungary did not realize these potentials. Findings can be utilized in further research on the necessity of interactive, engaging history education methodologies to facilitate comparative reflection on history and current public affairs and to encourage conscious and active citizenship in illiberal regimes. [ABSTRACT FROM AUTHOR]

In its concern with orienting students in relation to past, present and future, history education is crucially placed to pioneer generative approaches for making sense of change over time and to equip students to critically scrutinise meanings of history. Impending climate catastrophe, the still unfolding global pandemic and rising xenophobic populism are interconnected crises that demand an expansive view of historical understanding that might equip students to recognise the myriad, powerful ways that meanings of history are imagined and mobilised in human societies. Yet, in the history curricula of Western nation-states, that task remains remarkably narrow, focused on the kinds of knowledge and understanding that modern historical thinking can produce. Our focus in this article is two-fold. First, we show how history curriculum in Australia, Canada, and the United States already implicitly conveys meanings of history – which we label 'teleological'—and provides only limited opportunities to engage critically with alternate meanings of historical change. Second, we canvass some expanded and enlarged forms of historical thinking that embrace discontinuity, rupture and more-than-humanness that might help students and teachers imagine radically different futures. [ABSTRACT FROM AUTHOR]

Rapid changes in the context and condition of historical practice (technological, institutional, theoretical) invite practicing historians to entertain experimental techniques for engaging the past: for teaching students; for investigating archives; and for presenting the results of historical inquiry. The authors introduce a form of historically oriented research and writing that shows promise as a way of encouraging genuine immersion in the specificity and alterity of the past. This 'metahistorical' mode, which engages with historical fiction, but also with traditions of rigorous scholarly research, offers a powerful means by which to cultivate historical consciousness, and to promote imaginative historical practices. [ABSTRACT FROM AUTHOR]

World history curriculum in the United States is Eurocentric. By downplaying contributions from non-Western societies, state standards of world history in the modern era create a narrative of the West as a driver of progress and Europe as the primary protagonist of global events. Research further shows social studies teachers rely on such state standards in developing their curriculum. Utilizing the concept of curricular instructional gatekeeping as a framework, I argue it is important for world history teachers to consider what global content and narratives they allow students access to and think of ways they can make their curriculum more inclusive. I present a lesson I conducted with pre-service teachers as an example that preparation programs and/or in-service providers may utilize to assist teachers in developing a more global world history curriculum. [ABSTRACT FROM AUTHOR]

Holocaust education is supposed to equip students with historical knowledge. It also pursues moral learning goals with the objective of enabling students to actively engage for human rights. However, teachers frequently report concerns about teaching the Holocaust because they feel unprepared to deal with intense emotional responses by the students. Classroom research suggests that teachers usually apply classroom management strategies to deal with unexpected student behaviours. For this reason, it can be assumed that teachers also apply classroom management strategies to deal with students' emotional responses when teaching the Holocaust. However, little is known about this specific function of classroom management in Holocaust teaching. Therefore, this paper reports on findings from an exploratory, video-based single-case study in an urban secondary school in Germany. The results suggest that the participating teacher uses an avoidant classroom management to establish a joyful lesson and repress latent fear and sadness among the students. [ABSTRACT FROM AUTHOR]

The aim of this article is to present a pedagogical approach for history education. This approach is called Meaningful History and it outlines the process by which upper-level secondary history students can cultivate historical consciousness. Based on the notion of learning as meaning making and historical consciousness as a disposition to engage with history so as to make meaning of past human experience for oneself, the author describes a possible learning trajectory. Additionally, to show how this trajectory could apply to the classroom, the author offers three guidelines for educators to design and support such learning. These guidelines are: (1) negotiate the presence of the past, (2) inquire into the past with the help of habits of mind, (3) and build a sense of historical being. The guidelines are illuminated by examples that have been extracted from a design-inspired classroom experiment. In conclusion, the author suggests that future history education research investigate Meaningful History's relevance and practicality in various settings. [ABSTRACT FROM AUTHOR]

I sit in a theatre in San Francisco in December 2021 feeling a palpable anticipation in the air. As Gerald Casel performs a choreographic accumulation to TLC's 'Waterfalls', my body remembers learning Accumulation in dance history class. Indeed, words are soon projected on the back wall: 'I am performing an accumulated sequence'; 'It's an adaptation of Trisha Brown's choreographic device'; 'She made a dance entitled 'Accumulation' in 1971'. This performance is Casel's response through the body to the unacknowledged racial politics in postmodern dance and is the primary study of my investigation. In 'Queer, Brown Dancing Bodies in a White Cube: Refusal and mourning in Gerald Casel's Not About Race Dance', I analyse Not About Race Dance (2021) choreographed by Gerald Casel as a queer, decolonial performance that engages with mourning as regenerative refusal. In this article, I define constructions for queer dance and decolonial performance that are foundational to my reading of Gerald Casel's Not About Race Dance. I then outline the relationship between Not About Race Dance and Neil Greenberg's Not-About-AIDS-Dance. The titles of both works use irony to emphasize that the performances are, in fact, about AIDS and race respectively. Finally, I argue that this queer, decolonial performance work encompasses interplay between refusal and racial mourning, and propose that this performance is a manifestation of queer, decolonial performance and embodying the profound heaviness of loss and mourning that occurs because of racism. This is significant because it reveals the connections between queerness and decoloniality through performance and examines their links as acts of refusal and mourning in the work of a queer, BIPOC improvisational artist. [ABSTRACT FROM AUTHOR]

This article looks at the Intermediate Certificate examination on Irish history between 1926 and 1968. An investigation on how the official syllabus was examined is of equal merit, if not more important than the syllabus itself, being used as the official marker of a pupil's aptitude and awareness of Irish history. Furthermore, examination papers are a massively underused historical source, and a further lens through which to gauge the official ideology regarding the history of the Irish nation. By conducting a longitudinal study of how Irish History was engaged with at the Intermediate Certificate level and importantly at what aspects were stressed by the state through the examination papers set, it is possible to glean not only what is generally seen as important but also what issues, themes, or events were repeatedly stressed and therefore seen as the defining issues in the course of Irish history. This article looks at Intermediate History, as unlike Leaving Certificate History, with its increased specialisation, the Intermediate course throughout the period comprised of an overview of Irish history and as such can provide a sense of which aspects of this long storied history were chosen to be recalled, and in what manner. It also focuses on the Intermediate Certificate, due to the low rate of progression beyond this level. Ultimately, this article finds that while certain topics did dominate, as has been noted by others, only a select few events or personalities were universally seen as important across the period. Various aspects of Irish history were of more or of less importance depending on the context. Notwithstanding, an overall narrative can still be gleaned, which focussed on the Physical Force tradition as well as the promotion of Ireland as its own Gaelic nation. [ABSTRACT FROM AUTHOR]

This article examines the key category defining multiculturalism in Israeli history education: the representation of North African and Middle Eastern Jewry, aka Mizrahim. Applying Nordgren's and Johansson's conceptualisation, the article explores the changes in this subject from the establishment of Israel to the present day. The diachronic textual analysis shows that social and educational transformations along with developments in the historical discipline have led to a significant change in the representation of Mizrahim. These changes, the conceptual framework reveals, were manifested not solely in adding content but reflected a profound acknowledgement of multicultural approaches. Nevertheless it became clear that the changes are limited, as constructing the Eurocentric Zionist historical consciousness remains the primary goal of the education process. Similar to controversies around the world, the limited nature of the changes–despite the sincere efforts involved–is the result of the rigid national framework that continues to shape Israel's history education. [ABSTRACT FROM AUTHOR]

Historical significance continues to be the forgotten element of history education. Without student capacity to establish what they think is important, or why they would care about certain events and people from the past, students will continue to be disinterested in the study of history. This paper draws on the results of a three-year study aimed at understanding how the Stolen Generations in Australia becomes historical significant for pre-service teachers. Rather than being disinterested in stories of the Stolen Generations, we find that these students are vitally invested in such narratives to the extent that they, on occasion, cannot bear to hear the story. While they acquire knowledge, they also resist and ignore it. Hence, we argue that neither reason or cognitive science are up to the task of resisting either the student's drive to ignore, or their assimilation of difference into the same. For history to be significant in the classroom for students, it must be understood as more than an epistemological pursuit. [ABSTRACT FROM AUTHOR]

This study is an ethnographic content analysis of the Virginia US History Standards of Learning, grades 4–12. We used Yosso's (2002) framework of a critical race curriculum (CRC) to better understand how white supremacy and anti-Black racism are portrayed in the standards. Results indicate that racialized representation is highly skewed in favour of white men, who comprise 70% of the individuals in the curriculum. White people are mostly portrayed as individuals and almost never as a racialized group, whereas Black people are mostly portrayed as a monolithic group and less often as individuals. Our close reading of the standards identified several tactics that promote white supremacy, including: avoiding accountability, playing the victim, and Confederate lost cause propaganda. We also identified tactics that sustain anti-Black racism, including: Black messiahs, illusions of inclusion, and silos of Black victimhood. There are many units that portray Black people as the victims of anti-Black racism, but white people and their social institutions are never portrayed as the creators, enforcers, or beneficiaries of a racist society. This reckoning is a step towards new standards that are centred on social justice, diverse perspectives, and full humanity for all groups. [ABSTRACT FROM AUTHOR]

In recent years, several researchers have introduced spherical video-based virtual reality (SVVR) into classroom teaching to help students learn different subjects. In SVVR learning, learners are typically presented with great autonomy over their learning process. Therefore, learners should engage in self-regulated strategy (SRS) learning in order to successfully study in SVVR. However, learners often struggle to self-regulate their learning. Therefore, we implemented a SRS intervention in SVVR. In this study, a SVVR environment was developed to situate students in art history contexts; moreover, the SRS was employed to guide students to improve their performance and to make reflections on their own performance. In order to evaluate the proposed approach's effectiveness, we carried out an experiment in a university art history class. The experiment results reveal more positive effects of the SRS-based SVVR approach compared with the non-SRS-based SVVR approach in terms of the learners' learning achievements, self-regulation, meta-cognitive awareness, as well as self-efficacy. In addition, this study specified that this approach would not have an effect on students' cognitive load. As a result, the SRS-based SVVR approach proposed in the current study was effective in art history education. [ABSTRACT FROM AUTHOR]

Community museums can be contested sites for learning as they often communicate clear, subjective narratives that challenge mainstream ideas of the past by introducing knowledge that they know to be uncomfortable, rather than displaying multiple perspectives on a violent past. For that reason, educators of history in a divided society may be cautious to expose their students to such information, as their school curricula aim to create both greater social cohesion and criticality in their students that the emotion-laden museum environment could distort. This paper scrutinises the role that two community museums, each located in one of Northern Ireland's two major identity traditions, play in educating on difficult heritage and, particularly, how conscious each is of developing young people's critical thinking. Thereby, the underlying values and observed approach to emotions of museums are considered, alongside staff cooperation with teachers, to find out which concept of learning, if any, the museums follow. Key findings reflect a passionate but restricted view of education which lacks a defined concept of what education should be, and how exactly people learn. [ABSTRACT FROM AUTHOR]

Due to the changing landscapes of higher education, a large body of research has studied how scholars make sense of academic identities and careers. Yet, little is known about how academics actually 'work' on their identities to navigate normative demands and complex career structures. This paper explores how scholars negotiate career scripts trough identity work. Drawing upon 35 interviews with early career academics in political science and history, the analysis discerns four patterns of identity talk through which academic identities are constructed: achievement talk (signalling achievement and competitiveness), authenticity talk (signalling genuineness and being true to self), loyalty talk (signalling loyalty and willingness of helping out), and personation talk (adjustment to privileged identities). Defining what to display and how to correctly embody its corresponding values, these patterns convey different ways in which scholars manage their identities according to the perceived rules of recognition. Identifying several contrasting understandings of what it means to act and to represent worth, the study shows that successful identity management requires a certain feel for the game of recognition. Involving the symbolic struggle of 'fitting in' and 'standing out,' strategies for identity work are shaped by scholars' social class background and gender. In demonstrating how the prevalence of project-based work accentuates the importance of identity performances on academic markets, the findings suggest that the concept of identity labour may open up new avenues of investigation. [ABSTRACT FROM AUTHOR]

This paper looks at the experiences of school history education and explores the impact this education has had on the development of young adults and their sense of identity in England. Adopting a qualitative approach, this study used semi-structured interviews with twenty young adults, aged 18–22, some from white backgrounds, but most from minoritized ethnic backgrounds.1 Four broad categories were identified in the data, namely 'values and value', 'identity development', 'curriculum connections' and 'narrative templates'. In the majority of cases, these young adults felt that history was important and had a role to play in addressing societal issues such as racism. However, the curriculum largely ignored the histories of minoritized ethnic groups, as the dominant narrative template favoured a white, Anglo-centric view of the world, and so served to fuel a sense of disconnection to the curriculum and to the state more generally. This paper suggests there is a need to pay closer attention to the place of history education in shaping a sense of belonging and personal identity, through a multiperspectivity approach. [ABSTRACT FROM AUTHOR]

(Re)constructing memory: education, identity, and conflict: by Michelle J. Bellino & H. Williams James (Eds.), Bellino and Williams (2017) base their theoretical lineage on fifteen years of scholarship regarding relationships between formal education and conflict. Some concepts in I (Re)constructing memory i were previously introduced in I The two faces of education in ethnic conflict: towards a peacebuilding education for children i (Bellino & Williams 2000). [Extracted from the article]

The Yueh-Gin Gung and Dr. Charles Y. Hu Award for Distinguished Service to Mathematics is the most prestigious award for service offered by the Mathematical Association of America. First and foremost, it was my wife Phyllis who encouraged me to write the textbook in the history of mathematics, when a publisher asked me to do so after rejecting my submission of a text teaching secondary mathematics using history. About the Gung and Hu Award The Yueh-Gin Gung and Dr. Charles Y. Hu Award for Distinguished Service to Mathematics, first presented in 1990, is the endowed successor to the Association's Award for Distinguished Service to Mathematics, first presented in 1962. [Extracted from the article]

This article presents the origins, development and perspectives of history of education in Central and Eastern Europe. Both the issues and the region are very broad, as they concern many countries with quite large cultural and identity differences, but also with a relative geopolitical similarity. This similarity has created and continues to create similar conditions for researching activities in and teaching of the history of education. Moreover, after 1990, the opening up and development of the history of education in the international space can be observed in the region. To explore the presented issues, three countries in this region of Europe are presented as individual case studies: Poland, Hungary and the Czech Republic. A stroll down the path of the history of education in the countries indicated allows for a close and in-depth look at the genesis, development and perspective of the history of education. [ABSTRACT FROM AUTHOR]

The history of education is, and can be, many things. In this article, I argue that the history of education in the Nordic countries is marked by three phases, based on its institutional setting. In the late nineteenth and early twentieth centuries, the history of education was written by schoolmen for schoolmen. In the post-war era, the discipline of education took increasing responsibility for the field. Since the 1980s, it has been a multidisciplinary research field based on the disciplines of education and history where history of education was combined with research in history education, sociology of education, child studies and educational policy. While the development of the history of education varied across the Nordics, this setting proved to be fertile. In terms of active researchers, output and coordination, the Nordic history of education clearly stands stronger now than it did 20 years ago. [ABSTRACT FROM AUTHOR]

Central to restorative justice is a commitment to sharing and listening to first voice. This is required for the work of transitioning to just relations. The Restorative Inquiry for the Nova Scotia Home for Colored Children (The Home), and its Digital Oral Histories for Reconciliation (DOHR) project, offers a significant example of the power of restorative justice for transitional justice through the performance of oral histories. DOHR has created a curriculum centred on a virtual reality experience of former residents' oral histories. This paper examines how this curriculum supports restorative justice through a pedagogy of listening and relational scenography. [ABSTRACT FROM AUTHOR]