Search

The notion of ‘competitive excellence’ is an enduring cornerstone of UK educational policy. Most recently, expanding and adapting New Labour’s Academy project with the introduction of free schools, the Coalition’s approach advances and embeds competitive market-based forms of community engagement in education. Responding to this policy paradigm, this paper draws upon history in order to open up the notion of excellence. Through examining alternative practices of achievement and success in histories of community education, I aim to disturb the unquestioned attachment of educational excellence to the ideals of competitive meritocracy. Comparing across two community educational movements – Socialist Sunday Schools (established 1892) and Black Saturday Schools (established 1968) – I explore how achievement and excellence have been mobilised to very different educational aims. In distinct times and circumstances, both of these community initiatives practiced versions of educational achievement that challenged dominant knowledge hierarchies and underlying assumptions of incapability. [ABSTRACT FROM PUBLISHER]

Although the high level of achievement experienced by British-Chinese pupils in schools is well documented, the Chinese community in the UK is a relatively under-researched ethnic group. There is only patchy information on ways in which British-Chinese parents and children engage with education. It is often presumed the success of Chinese pupils is due to conformist cultural practices leading to the enactment of effective cultural capital. In this paper we examine support strategies adopted by professional and non-professional British-Chinese parents of young people in secondary schools in the East Midlands of England. Through demographic and qualitative interview data we look at how British-Chinese parents support their children’s educational achievement. Our study suggests that the parents adopt similar strategies to those seen in British and North American parents, yet with some significant class nuances related to cultural divergence. This suggests that class influence is less rigorous than other analyses, being supplanted by cultural dispositions. [ABSTRACT FROM PUBLISHER]

This article reviews transition from primary to secondary school over the period from the 1970s to the present day. It first considers the evidence from the earlier period and then at the time of the millennium before reporting on a recent investigation undertaken in four secondary schools. Using the 'five bridges model' of transfer, it compares the changes that have occurred over the five decades and concludes that current transfer practice has regressed so that it now more closely resembles that which took place in the 1970s. Explanations for this shift are offered particularly, the emphasis on 'performativity' and the loss of influence by Local Authorities due to the policy of 'academisation', and some suggestions made for improving transfer practice in the present contexts. [ABSTRACT FROM AUTHOR]