The p resent research paper aims to investigate the relations between "power" and "places". It tried to find out the ethnic construct of place identity and its attachment to the sense of power. It analyses the questions as, How the ethnic identity of social groups constructs the meaning of "place" and transformed themselves into ethnic places? How do the "places" intervene in the identity of "selves"? This research undertakes Kurdish identity and their imbibed notion in order to contextualize the ‘ethnic place’ and questions of "selves". In this connection, it studies the ethnic places as the phenomenological product of ethnic and social experiences. It discusses ethnic places and their sense of power within the framework of place identity. The central theme of this paper is the Kurdish identity of Turkey to be placed in the spatial adjustment to which they belong. The image of Kurdistan as a place seems to empower them and ultimately causes their sense of security. The method of research is purely theoretical and descriptive on the bases of spatial-analytic approaches. However, in this research, phenomenological analysis of the concepts of place and experiences are argued with relation to power, place and ethnic identity. The phenomenological experiences of community behavior have been seen with respect to their cognitive relations to the living environment of the Kurdish group. Generally, this study is based on secondary sources and archival materials. A case study of Kurdish ethnic identity assertion is seen with respect to the theoretical applicability of place, power, and security concepts. It analyses Turkish Kurds and their identity assertion in the context of demand for the place, associated with the "power" as well as their cognitive environment and sense of belongingness. Ethnic place emerges in "relative isolation" as ethnic selves differing from other-selves. Hence, the demand for the place by the Kurdish group in Turkey is seen as a preservation of ethnic places to be empowered.