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In the midst of the debate about vaccines against COVID-19 and vaccine mandates, there are a surprisingly large number of concerns coming from some churches centring on the dependence of some of the vaccines on historic abortions and limitations of freedom of choice. Although the ethical significance of separation between historic abortions and the vaccines has been widely accepted by most religious authorities, the pandemic has led to renewed concern by some. The emergence of vaccine mandates, with their potential negative impact on church attendance, has led some to oppose anything that would limit freedom of choice. Within this opposition is a medley of other messages, such as lack of trust in experts and human rights violations. Some regard vaccine passports as a form of 'medical apartheid' or 'therapeutic totalitarianism', coercing people's conscience. A countervailing perspective is provided by most church organizations that take a far more communitarian view based upon Jesus' teachings, identification with the poor and marginalized, and public health considerations. These Christians place far greater store on science as a gift from God, medical science as a means of transforming societies for good, and the potential of vaccines to control a rampant pandemic. Flexibility in imposing vaccine mandates is essential with onus placed on protecting the vulnerable, the community, and directed by the biblical precept of love for one's neighbour. [ABSTRACT FROM AUTHOR]

There exists a serious shortage of organs for transplantation in China, more so than in most Western countries. Confucianism has been commonly used as the cultural and ethical reason to explain the reluctance of Chinese and other East-Asian people to donate organs for medical purposes. It is asserted that the Confucian emphasis on xiao (filial piety) requires individuals to ensure body intactness at death. However, based on the original texts of classical Confucianism and other primary materials, we refute this popular view. We base our position on the related Confucian norms of filial piety and ren (humaneness, humanity or benevolence), the tension between differentiated love and universal love, and belief in the goodness of human nature. In light of this, we argue that the Confucian ethical outlook actually calls for organ donation at an individual level, and supports an opt-out (presumed consent) system at the level of social policy. Furthermore, because the popular view is based on a number of dominant but misleading modes of thinking about cultural differences, our revisionist account of Confucian moral duties regarding organ donation has implications for developing a more adequate transcultural and global bioethics. These will be discussed and expanded upon. [ABSTRACT FROM AUTHOR]

Leadership of academic units, in the guise of headship of departments, is crucial for the ongoing well-being of academic life and yet it remains a contested role. This paper argues for the role of heads of department (HODs) as academic leaders, with the managerial side of the role occupying an important but subsidiary place in its overall focus. It is argued that HODs should have a mandate to articulate and implement the vision of the institution, whether research-intensive or operating principally within a teaching and scholarship paradigm. The demands on HODs are articulated by considering the characteristics required of leaders if they are to respond creatively to the many ongoing changes within universities, the dictates of government policy and the drive for external funding. These developments pose substantial challenges to the value systems of HODs, and to the manner in which they focus on relationships and on the diversity of contributions within the academic community. [ABSTRACT FROM AUTHOR]

Opinion. Considers whether archeological remains should be returned to the cultures from which they were removed. The consideration of the needs of researchers; The concerns of society; The sensibilities of the indigenous communities; The desire for restitution; The question of ownership; Specific recommendations.