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Te Pati Māori (The Māori Party) proposes removing the British monarch as head of state so that Te Tiriti o Waitangi's (the Māori text of the Treaty of Waitangi) (Te Tiriti) promise of fulfilling partnership may be realized. The ACT (Association of Consumers and Taxpayers) Party's alternative argument is that partnership is among a body of treaty principles that give Māori people (Indigenous peoples of New Zealand) political advantage over others. These alternative perspectives transcend time because neither partnership nor equality as the ACT party presents it meets the possibilities of liberal democratic citizenship that may be read into Te Tiriti. Instead, equality is enhanced by interpreting Te Tiriti as constituting a commonwealth with hapū (sub-tribes) as existing political communities, and kāwanatanga (government) as a new one, with powers and responsibilities grounded in equal tikanga (cultural practices and proper conduct). The powers of government may then be shared, through participatory parity. [ABSTRACT FROM AUTHOR]

Aims: Contemporary approaches to pursuing public value and the vision of health and wellbeing for all have evolved notably in the past few decades, with distinct approaches termed 'co-creation' and 'health promotion' gaining traction. This article explores a critique of ongoing paradigmatic shifts in public health and the public sector, focusing on cross-fertilisation between co-creation and the promotion of health and wellbeing. Drawing on Nancy Fraser's claims for social justice through redistribution, recognition and representation to achieve participatory parity, we discuss a need for transformative change to achieve societal goals of creating health and wellbeing for all, leaving no one behind. Conclusions: Health promotion and co-creation converge in a quest for active citizenship through participation, as well as embracing a whole-of-government and whole-of-society approach. However, inequity in such processes, as well as health and wellbeing outcomes, are still persistent and contradictory to health promotion aims. This article argues that radically attending to human relationships and our dependency on other humans as a 'collective' need to be placed at the core of future-forming social construction of public and democratic institutions to allow the ongoing cross-fertilisation between health promotion and co-creation to work. Responding to this calls for transformation, the article presents a framework for developing a relational approach to welfare. The framework advocates for 'relational welfare', which captures the intersection of the welfare state, democracy and human relationships attending to social justice, capabilities and health and wellbeing for all as key public values in societal development. [ABSTRACT FROM AUTHOR]

Feminist literature on care has extensively addressed inequalities that cut across the social categories of gender, class and ethnicity in relation to care work. One category that has received less attention in theories of caregiving so far is age. Built on the feminist literature of care and taking young (female) carers as its subject matter, this article tackles age as a third social category of intersectional inequalities along with class and gender. Firstly, through dealing with Nancy Fraser's justice framework of participatory parity, it is argued that addressing the intersectional inequalities that young (female) carers face necessitates a justice framework that contemplates both the distributional and recognitional aspects of care. In this respect a dual conceptualisation of care is presented – both as a social good and a social process. Secondly, a critical analysis will be presented of the elements of the justice framework of Fraser, where the notion of subordinated status will be related to the identities of young carers. Lastly, the normative framework participatory parity will be discussed in relation to the politics of need, as care practices define the needs of young carers that are contextualised in the care processes, but also in a childhood space. [ABSTRACT FROM AUTHOR]

This article discusses the importance of examining gender barriers in the deliberative processes of the public sphere. A participatory democracy is not feasible without the equal inclusion of women's voices under similar conditions to their male peers. In the past, various studies have shown that women in the media are either rendered invisible or described according to stereotyped characteristics, which results in their 'symbolic annihilation'. Arguing that television remains an important mass medium in the delivery of news to the general public, a qualitative study was conducted which aimed at understanding how gender meanings in the evening news are negotiated by television viewers. Within this context, a series of focus group discussions was organized in order to examine several gender perceptions of the news which contribute to the development of a critical perspective on media structures and content. [ABSTRACT FROM AUTHOR]