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South African studies on rape culture have examined this issue in relation to heterosexuality. They demonstrate how toxic masculinity exercises sexual power by victimizing women and girls. However, little is known about manifestations of rape culture in contexts where both victims and perpetrators are same-sex attracted young people within intimate relationships. Thus, this article extends the scope of the scholarly discussions on rape culture by exploring how rape culture manifests itself in the social and intimate lives of sexually diverse South African youth. It will also reflect on some of the ways that could be explored to address rape culture. [ABSTRACT FROM AUTHOR]

Research shows that customers are insufficiently motivated to protect themselves from crimes that may derive from data theft within an organisation. Instead, the burden of security is placed upon the businesses that host their personal information. Companies that fail to sufficiently secure their customers' information thus risk experiencing potentially ruinous reputational harm. There is a relative dearth of research examining why some businesses that have been breached stay resilient in the face of negative public reaction while others do not. To bridge this knowledge gap, this study tackles the concept of cyber-resilience, defined as the ability to limit, endure, and eventually bounce back from the impact of a cyber incident. A vignette-based experimental study was conducted and featured: (1) a breached business described as having a strong cyber-resilience posture; (2) a breached business described as having a weak cyber-resilience posture. Overall, a convenience sample of 605 students in Canada were randomly assigned to one of the two main experimental conditions. The results show that a strong cyber-resilience posture reduces negative customer attitudes and promotes positive customer behavioral intentions, in comparison to a weak cyber-resilience posture. Similarly, the more negative attitudes a customer holds toward a breached business, the less likely they are to behave favorably toward it. As a result of this study, cyber-resilience, which has hitherto primarily received conceptual attention, gains explanatory power. Furthermore, this research project contributes more generally to business victimology, which is an underdeveloped field of criminology. [ABSTRACT FROM AUTHOR]

Gender-based violence is a widespread phenomenon that significantly impacts many women around the world. Among the different forms that it might take, image-based sexual abuse represents one of the most common forms nowadays. According to the literature, sexting—the sharing of sexually explicit messages or images—is one of the most important risk factors for image-based sexual abuse because sexts can be forwarded or published without the authorization of the originator. Nevertheless, sexting can play a role in sexual and relational development and serve as a first step in experimenting with sexual contact in real life. In this study (N = 603 from the general population), we examined the relations between people's beliefs about sexting, attitudes toward it, and sexting behavior on the one hand, and reactions to a situation of nonconsensual dissemination of sexts on the other hand. Results showed that social pressure exerted by peers and partners to sext was associated with both positive attitudes toward sexting and sexting behaviors. Attitudes toward sexting, then, have a spillover effect on the reactions toward a victim of nonconsensual dissemination of sexts, in terms of empathy, victim blaming, and affective reactions. Implications for both research and policymaking regarding this form of gender-based violence are discussed. [ABSTRACT FROM AUTHOR]

Identity theft impacts millions of North Americans annually and has increased over the last decade. Victims of identity theft can face various consequences, including losses of time and money, as well as emotional, physical, and relational effects. Scholars have found that institutional messaging surrounding identity theft places responsibility on individuals for their own protection, which can mask institutions' roles in identity theft's prevalence. This paper presents findings from interviews with Canadian victims of identity theft and argues that conflicting discourses surround this crime. While identity theft victimizations are viewed as inevitable in the digital age, victims are often simultaneously stereotyped as old, naïve, or non-technologically savvy. Within this context, this research also finds that victims can express varying degrees of self-blame for having provided perpetrators with information or for having not better protected themselves. Finally, this paper argues that victims' embarrassment and self-blame may impede help-seeking and reporting. [ABSTRACT FROM AUTHOR]

The non-consensual sharing of private sexual images (so-called 'revenge pornography') has become an increasingly prominent topic in social and legislative discussions about sexual crime but has received relatively little attention within psychological research. Here, we leveraged existing theorizing in the area of sexual offending proclivity to systematically develop and validate a measure of beliefs about this type of offending. There is currently a lack of validated assessment tools in this area, and these are important to better understand the role of offense-supportive cognition in predicting both proclivity of these offenses and judgements of both victims and perpetrators. Using an international community sample (N = 511) we found our 'Beliefs about Revenge Pornography Questionnaire (BRPQ)' to be comprised of four underpinning domains: 'Victims as Promiscuous', 'Victim Harm', 'Avoiding Vulnerable Behaviors' and 'Offense Minimization'. Concurrent validity is demonstrated through relationships with trait empathy, belief in a just world, dark personality traits and rape myth acceptance. Randomly dividing the sample, we also show that the BRPQ was associated with both proclivity (n = 227) and social judgements of this type of offending (n = 232). Implications and future directions are discussed. An open-access preprint is available at https://psyarxiv.com/6qr7t/. [ABSTRACT FROM AUTHOR]

In the United States, sex-trafficking awareness and prevention has increasingly become part of government-mandated health education. This exploratory study surveyed 250 U.S. adolescents to learn more about the use of media narratives in curricula about sex trafficking in light of research findings about victim-blaming responses to survivor narratives, as well as adolescents' still-developing emotion-regulation skills. Victim blaming is counterproductive to the goals of trafficking awareness and prevention curricula. Participants viewed one of four narrative messages about a sex-trafficking victim/survivor. Over half of participants reported victim-blaming responses after viewing the message. Participants reported low perceived efficacy regarding the ability to recognize the signs of trafficking, and some participants experienced intense fear responses to the messages. Victim blaming was not associated with fear or perceived efficacy, contradicting predictions from the Extended Parallel Process Model. This study concludes with recommendations for educators and others tasked with communicating with adolescents about sex trafficking. [ABSTRACT FROM AUTHOR]

Physical appearance and, specifically, weight are common reasons for cyberhate attacks among adolescents. Using a between-subject experimental design, this study focuses on the bystanders of such attacks on Instagram. We investigate bystanders' assessments in the form of two moral disengagement (MD) mechanisms—victim blaming and minimizing consequences—and we compare the assessments of attacks that are diversified by the victim's weight (i.e., a victim who is plus-size and a victim who is thinner). We also examine the moderating roles of bystanders' prejudice against people who are plus-size in the form of the so-called anti-fat attitudes, their frequency of viewing body-positive online content, and gender. The study's data come from an online survey conducted in 2020 with a representative sample of 658 Czech adolescents, aged 13–18. We tested our hypotheses with structural equation modeling. The results show that the two MD mechanisms work differently. The victim's displayed weight affected the bystanders' tendency to victim blame: adolescents blamed the victim who is plus-size more than the victim who is thinner, but the victim's weight made no difference in minimizing the consequences of the incident. A moderating effect for anti-fat attitudes and gender was found for victim blaming. Bystanders with higher anti-fat attitudes and boys blamed the victim who is plus-size more than the victim who is thinner. On the other hand, there was no effect for the frequency of viewing body-positive online content for either of the MD mechanisms. The results are discussed with regard to the differences between the two mechanisms and the practical implications for educational and prevention programs for youth. [ABSTRACT FROM AUTHOR]

Sexual assaults are a social problem in Iran; however, psychological factors that predict perceptions of sexual assault remain largely unexamined. Here, we examine the relationship between moral concerns, culture-specific gender roles, and victim blaming in sexual assault scenarios in Iranian culture. Relying on Moral Foundations Theory and recent theoretical developments in moral psychology in the Iranian context, we examined the correlations between five moral foundations (Care, Fairness, Loyalty, Authority, and Purity), a culture-specific set of values called Qeirat (which includes guarding and [over]protectiveness of female kin, romantic partners, broader family, and country), and victim blaming. In a community sample of Iranians (N = 411), we found Qeirat values to be highly correlated with victim blaming, and that this link was mediated by a number of culture-specific proscriptions about women's roles and dress code (i.e., Haya). In a regression analysis with all moral foundations, Qeirat values, Haya, and religiosity as predictors of victim blaming, only Haya, religiosity, high Authority values, and low Care values were found to predict how strongly Iranian participants blamed victims of sexual assault scenarios. [ABSTRACT FROM AUTHOR]

The present research contributes to the literature on victim blaming in cases of sexualized violence. Our findings show that even subtle cues, such as positioning in a picture, can influence blame attribution, particularly for people who are motivated to do so. In our experimental study we could show that with increasing rape myth acceptance as well as with increasing benevolent sexism, participants assigned more responsibility for later occurring sexualized violence to a woman displayed on the left-hand side compared to a woman displayed on the right-hand side of a picture. [ABSTRACT FROM AUTHOR]

Drawing on insights from moral psychology, we examine the influence of moral intuitions on Americans' divergent reactions to reports of sexual assault and harassment. We hypothesize that Americans whose moral intuitions emphasize care and protection of the vulnerable will show a greater willingness to believe reports of sexual assault and harassment, while those whose moral intuitions emphasize social order and cohesion will show greater skepticism toward such reports. Using data from a nationally representative sample of USA adults (N =1050), we find strong support for both hypotheses. We also find that the influence of moral intuitions on reactions to reports of sexual assault and harassment is partially mediated by respondents' willingness to attribute responsibility to victims of sex crimes. Our results hold when females and males are examined separately. The study provides compelling evidence that a moral intuitionist approach is useful for understanding Americans' divergent reactions to reports of sexual assault and harassment. [ABSTRACT FROM AUTHOR]

Although victim blaming in the context of sexual assault is often emphasized, little research has compared rates of victim blaming following sexual assault relative to other forms of victimization. This research investigated whether there is a crime-specific bias toward blaming victims of sexual assault. Victim blaming was assessed via different methods from the observer perspective in vignette-based studies, as well as survivors' accounts of social reactions they received. In Study 1, participants were asked to rate how much the survivor was to blame in three vignettes, each with a different randomized crime outcome: rape, physical assault, or theft. Study 2 assessed blame for a vignette that either ended in rape or theft, via a causal attribution statement. Study 3 asked interpersonal trauma survivors who had experienced at least two forms of victimization (i.e., sexual assault, physical assault, or theft) to report the social reactions they received following disclosure of each of these crimes. Across all three studies, victim blaming occurred following multiple forms of victimization and there was no evidence of a particular bias toward blaming survivors of sexual assault more so than other crimes. However, results of Study 3 highlight that, following sexual assault, survivors receive more silencing and stigmatizing reactions than they experienced after other crimes. Interpersonal traumas (i.e., sexual or physical assault) also resulted in more egocentric responses compared to theft. Altogether, there does not appear to be a crime-specific bias for victim blaming; however, crime-specific bias is apparent for some other, potentially understudied, social reactions. Implications of these findings highlight the value of victim blaming education and prevention efforts through trauma-informed services and outreach following victimization. Furthermore, service providers and advocates might especially seek to recognize and prevent silencing and stigmatizing reactions following sexual assault disclosures. [ABSTRACT FROM AUTHOR]

Male sexual assault is an understudied area. Interventions aimed at reducing negative attitudes toward male survivors have received relatively little attention in the field of sexual assault and violence. This may be related to underreported or insufficient data on male survivors or possibly the acceptance of male rape myths. The current research examines the effect of a hypothetical male sexual assault survivor story and empathy writing task on changes in male rape myth acceptance (MRMA) among U.S. men and women (N = 95). Further, the researchers sought to understand the differences between men and women in MRMA change scores and state emotional empathy for the hypothetical survivor after the empathy induction. Finally, the researchers examined whether state emotional empathy would predict reductions in MRMA and whether participant sex would predict state emotional empathy for the hypothetical survivor after accounting for knowing a male survivor and preinduction MRMA. The results indicated that both men and women experienced significant decreases in MRMA postinduction, and men and women experienced similar levels of change. Additionally, state emotional empathy and preinduction MRMA were the only significant predictors of change scores. Although women reported higher state emotional empathy for the hypothetical survivor, sex was not a significant predictor of state emotional empathy after accounting for personally knowing a male survivor and preinduction MRMA. This research fills a gap in the literature by identifying men's stories of sexual assault and empathy writing as potential methods to reduce MRMA. [ABSTRACT FROM AUTHOR]

This study examined the association between victimization and victim blaming using a sample of n = 142 participants in a generalized linear mixed model (GLMM) with the influence of subject gender, victim stereotyping level, threat level, and victim gender for victim blaming. Belief in a just world was included in the model as a covariate. Mediation analyses were conducted with the degree of identifiability with the victim and attitudes toward traditional role models as explanatory approaches. In addition, acceptance of rape myths was considered. The GLMM analyses suggest that victim blaming by male subjects was significantly higher on average than by female subjects when all other predictors were held constant. As an explanatory approach for these effects of the subjects’ gender on victim blaming, partial mediation was found with the degree of identification with the victim as a mediator. No main effects were found for the other influencing factors, but only a statistically significant three-way interaction. This indicates a differential effect of the level of stereotyping for male and female victims in conditions that end in high threat. The finding of the main effect of subjects’ gender seems to be particularly important for the legal system, as it appears to make a difference in who is asked in terms of victim blameworthiness. This finding highlights the importance of considering a victim’s personal characteristics and the need for future research with an additional focus on the characteristics of the sentencers to help clarify potential biases. [ABSTRACT FROM AUTHOR]

A mediated tolerance of violence: an analysis of online newspaper articles and "below-the-line" comments in the Latvian media This article analyses the framing of tolerance of violence in Latvian newspaper articles published online and the reader response "below-the-line" comments to these and how these frames may negatively present and impact those who suffer violence. It makes visible the language used and concepts employed in such cases where someone supports, justifies, or positively perceives violence. The text is based on qualitative media content analysis of 3,166 documents in the Latvian, Russian and English languages from Latvian news sources online published between 2010 and 2018, as well as the comments provided by readers on these. Frame analysis is employed in order to show the different ways in which violence can be practiced and tolerated, closely related to human beliefs. We show how aspects of these may be related to the particular post-Soviet cultural context of Latvia but give a broader view of tolerance itself. The study shows a linguistic tolerance of violence expressed in terms of human nature and its resulting inevitability, in terms of love and thus integral to romantic and kin relations, is imbued with victim blaming and also that punishment for violence should itself be violent. Violence can even be a source of humor, particularly when committed against males. Further, reporting of violence can be regarded as improper and interferes with domestic privacy. These, taken as a whole, justify the existing social order and societal and cultural beliefs and practices on/of gender relations, child-rearing practices, religious beliefs, and notions of love and care. Our analysis shows that violence is not only tolerated in itself, but also the expression of tolerance is itself tolerated in these mediated expressions which are published with impunity and remain unmoderated. [ABSTRACT FROM AUTHOR]

Police officers are typically the first responders when victims of intimate partner violence (IPV) report abuse. Therefore, police officers' attitudes toward IPV and victim blaming are crucial. This study aimed to observe how police officers' sexist attitudes affect their perspectives on IPV and their victim-blaming attitudes, depending on the gender role exhibited by the victim. The Ambivalent Sexism Inventory was used to classify 139 Thai male police officers into four groups of sexism: hostile sexist, benevolent sexist, ambivalent sexist, and nonsexist. Then, the participants were randomly assigned to watch a simulation video, in which a victim of IPV filed a report after being abused by her husband. There were two versions of the video, one in which the victim played a traditional gender role and the other a nontraditional role. Multivariate analysis of variance was employed for data analysis. The results demonstrated statistically significant effects of ambivalent sexism and victim's gender role on attitudes toward IPV and victim blaming. This study contributes to the growing body of research on police officers' performances in the context of IPV in Thailand and contributes to existing scholarship. It provides Thai police precincts with information that can equip them to develop new sensitivity training programs and can help legislators improve the effectiveness of victim protection acts. [ABSTRACT FROM AUTHOR]

People accused of sexual assault are often described as the "real" victim by their defenders, but the impact of "victim framing" on public opinion is unknown. We investigated this issue across four experiments (N = 2,614). Online U.S. adult participants read a report about an alleged sexual assault that framed the female accuser as the victim (of assault), framed the male alleged perpetrator as the victim (of false accusations), or was neutral about victimhood (baseline). Relative to those in the baseline condition, participants in the assault- and allegation-victim conditions generally expressed more support for the victim-framed protagonist and less support for the other protagonist. The consistency of these effects varied with how often the victim frame was instantiated and whether the report described a fictionalized or real-world case. Across all contexts, however, participants who identified the victim-related language as influencing their evaluations exhibited strong framing effects. This suggests that social-pragmatic reasoning is a key mechanism by which victim framing shapes moral judgments. [ABSTRACT FROM AUTHOR]

This study examined how U.S. partisans (N = 1,154) may engage in greater victim blaming and sexual assault myth acceptance to defend their political identities in the #MeToo era. The more Republicans and Democrats identified with being a member of their political party and reported feeling defensive when members from their political party are criticized, the more accepting they were of common sexual assault myths and thus the less likely they were to perceive sexual assault as a serious issue in need of addressing and the #MeToo movement as having a positive impact in the United States. [ABSTRACT FROM AUTHOR]

The victim's decision to report a crime is generally dependent on the advice received from a confidant. The effects of a confidant's relationship to victims and perpetrators on the advice given to report rape were investigated. Indian participants (N = 418) read one of the seven scenarios of acquaintance rape as a confidant; the scenarios depicted different relationships between the victim and perpetrator (family vs. friend vs. stranger). Confidants closer to victims were more likely to advise reporting, whereas confidants closer to the perpetrator were less likely to advise reporting. Rape myth acceptance and victim blaming negatively predicted reporting to agencies. [ABSTRACT FROM AUTHOR]

Common sexual assault prevention strategies emphasize individuals' responsibility to protect themselves from victimization. Using a feminist theoretical approach, the present study was the first to assess the unintended, negative consequences that result when taking a victimization-focused approach to sexual assault prevention. Participants (N = 321) were primarily heterosexual, Caucasian undergraduate students from a Western postsecondary institution. A between-participants experimental design was employed, whereby participants were randomly assigned to one of three conditions: (a) victimization-focused prevention tips (n = 114; e.g., "Be alert and aware of your surroundings"); (b) perpetration-focused prevention tips (n = 103; e.g., "Don't slip any unwanted substances into drinks at bars or parties"); or (c) study tips for control purposes (n = 104; e.g., "Take a ten-minute break every hour"). Following prevention tip exposure, participants read a sexual assault vignette and completed measures of victim culpability and several related constructs (i.e., ambivalent sexism, belief in a just world, and rape myth acceptance). Results indicated that participants who received victimization-focused prevention tips attributed significantly more blame to the victimized woman in the vignette than participants in both the control condition and perpetration-focused condition. Based on these results, it is recommended that social institutions further evaluate the efficacy and unintended consequences of prevalent victimization-focused sexual assault prevention strategies. Specifically, institutions should consider the implications of endorsing strategies that are evidenced to enhance victim blame, thereby perpetuating rape culture. Prevention strategies that engage bystanders and seek to prevent perpetration should be considered as an alternative approach. [ABSTRACT FROM AUTHOR]

Contrary to the social expectation that good citizens should help others in need, persons who witness crime do not always intervene to help, or see it as their responsibility to do so. This study explores the reasons why witnesses choose not to call police or help in other ways by elucidating the accounts that nonintervening witnesses use to convince others and themselves that intervention was not necessary or appropriate. Drawing from open-ended survey responses, five neutralizing accounts are identified, two that deny the intervenability of crime (by denying harm or blaming victims), and three that deny responsibility to help (by denying capability, asserting risk, or rejecting a guardianship role). Identifying the accounts that normalize crime and make it easier for witnesses to "do nothing" contributes to a more nuanced understanding of witness decision making and nonintervening responses that, in turn, can contribute to the persistence of crime. [ABSTRACT FROM AUTHOR]

Secondary microaggressions refer to the ways in which people of historically dominant groups negate the realities of people of marginalized groups. Gaslighting describes the act of manipulating others to doubt themselves or question their own sanity; people confronted for committing microaggressions deny the existence of their biases, often convincing the targets of microaggressions to question their own perceptions. 'Splaining (derived from mansplaining/Whitesplaining) is an act in which a person of a dominant group speaks for or provides rationale to people of marginalized groups about topics related to oppression or inequity. Victim blaming refers to assigning fault to people who experience violence or wrongdoing and is used as a tool to discredit people of marginalized groups who speak out against microaggressions or any injustices. Finally, abandonment and neglect refer to a bystander's failure to address or acknowledge microaggressions. Although these terms are commonly known among marginalized communities (and frequently used in popular media), there is a dearth in academic literature that substantiates these phenomena and relates them to microaggressions. The purpose of this article is to review these concepts in the psychological literature and to demonstrate the psychological harm caused by these behaviors on interpersonal and systemic levels. [ABSTRACT FROM AUTHOR]

Rape myths perpetuate blaming survivors of sexual violence for their own victimization. Although research has explored how public and political discourse, current events, and media coverage of sexual violence impacts the well-being of survivors, few studies have examined it from the perspectives of participants as a significant event is unfolding. This study presents findings from semi-structured interviews with female, trans, and nonbinary identified survivors during the Kavanaugh confirmation hearings. We found most participants experienced the negative impact of rape myths, and victim blaming reactions from friends, family, and professionals, both initially and with renewed intensity during this high-profile political event. [ABSTRACT FROM AUTHOR]

Much of the literature on rape, victim blaming, and rape myth acceptance is focused on the United States, and there is a general dearth of such scholarly activity in other countries. This article offers insights on university students' perspectives in two new country contexts—India and the United Kingdom. A total of 693 students contributed to the data collection for this study. Rape myth acceptance was fairly low for both countries, however, students in India were more likely to endorse rape myths. Several demographic characteristics were significant for rape myth acceptance in each country. This study makes an important contribution to the extant literature to address paucity of knowledge and promote understandings to help develop country-specific and appropriate policy, practice, and education and awareness programs. In particular, the study provides novel comparative findings on rape myth acceptance in new country contexts to help advance academic thinking in this area of work. [ABSTRACT FROM AUTHOR]

Sexual aggression, harassment, and sexually aggressive cognitions (victim blaming, sexual entitlement) are serious societal problems. Although research has examined attributes of individuals who engage in overt sexual assault, few studies have focused on individual characteristics of those who perpetuate problematic negative beliefs surrounding sexual assault. This study sought to examine the relationship between pathological personality and sexually aggressive cognitions among 242 community men. Results showed that traits including antagonism, disinhibition, and negative affectivity were associated with sexually aggressive cognitions. These results have implications for understanding sexual aggression and the role personality plays in perpetuating sexually aggressive attitudes. [ABSTRACT FROM AUTHOR]

Most research on the social perception of sexual violence is based on samples of university students, while it is rare to find studies with representative samples, despite the vital importance of this information in planning prevention strategies. Furthermore, in Europe, the social perception of sexual violence has been explored very marginally. Our main objective with this study was to explore, by means of a representative sample of the general population (N = 2,465), the relationship between the acceptability of sexual violence and demographic, behavioral, and attitudinal factors in Spain. The variable with the highest impact on the outcome was sexism, followed by knowledge of the most common type of victim–perpetrator relationship, age, perceived frequency of false complaints, and educational background. Other variables such as sex, country of birth, attitudes toward the consumption of prostitution, or opinions regarding prevention of sexual violence were also significant. A better understanding of the factors influencing public attitudes toward sexual violence would be useful to guide prevention efforts. [ABSTRACT FROM AUTHOR]

This study examines the influence of the victim's immigration status, perpetrator's immigration status, and participant's immigration status on victim and perpetrator blame attributions. In addition, comparisons between men and women were made. Participants read a rape vignette in the form of a newspaper article and subsequently attributed victim and perpetrator blame. A 2 (victim's immigration status) × 2 (perpetrator's immigration status) × 2 (participant's immigration status) × 2 (gender of participant) between-subjects design was used. Measures of blame attributions toward the victim and perpetrator were used as dependent variables. The main results showed that participants with an immigrant background and native males attributed significantly more victim and less perpetrator blame. An interaction involving victim and perpetrator immigration status emerged for female participants and were subsequently discussed, as well as suggestions for future research. [ABSTRACT FROM AUTHOR]

Domestic violence is a widespread issue, with victims suffering emotional and physical harm and severe cases resulting in homicide. Media presentation of these extreme instances may affect public opinion and related policies. The current study considered the portrayal of domestic homicides in Canadian print news, using articles published in the Vancouver Sun between 2004 and 2015. A content analysis shows domestic homicides were portrayed as isolated incidents and perpetuated the notions of victim blaming and offender excusing, rather than as connected to a pattern of domestic violence. This portrayal may affect how domestic violence and homicides are perceived and addressed. [ABSTRACT FROM AUTHOR]

A pilot study (n = 165) showed that images portraying women who have experienced sexual violence as survivors (e.g., at a self-help group) rather than as victims (e.g., in vulnerable positions) led to more positive ratings of the women depicted. In a subsequent experiment (n = 236), participants viewed either survivor or victim images, read a rape vignette, and completed explicit and implicit measures of blame. Results showed that male (but not female) participants implicitly blamed the woman more after viewing victim images, but explicitly blamed her more after viewing survivor images. Discussion focuses on theoretical and applied implications. [ABSTRACT FROM AUTHOR]

Many women who disclose a rape encounter victim-blaming responses, which are associated with negative outcomes. The present study examined rape-related shame and experiential avoidance as mediators of the relation between victim-blaming responses to rape disclosure and depression among 103 rape survivors drawn from a community sample. Results revealed that victim-blaming responses were positively associated with depressive symptoms through rape-related shame and experiential avoidance, and shame was indirectly related to depression via avoidance. Findings suggest clinical interventions should focus on rape-related shame and experiential avoidance in targeting depression among rape survivors, and future research should continue to examine how victim-blaming responses to rape disclosure may be related to these factors. [ABSTRACT FROM AUTHOR]

We examined the causal order of relationships between rape myth acceptance (RMA), victim blaming, and memory reconstruction. In Study 1, RMA-congruent memory (or alternatively, victim blaming) mediated the relationship between RMA and victim blaming (memory reconstruction). In Study 2, similar relationships emerged between RMA, victim blaming, and memory reconstruction. Although no mediation of RMA occurred in Study 2 independently, a mini meta-analysis of Studies 1 and 2 data replicated both patterns of mediation observed in Study 1. In Study 3, memory accuracy for neutral details of a rape scenario was unrelated to RMA. Manipulating memory to be more (vs. less) RMA congruent had no effect on victim blaming (Study 4), although manipulating perceived victim blameworthiness (Studies 5 and 6) produced RMA-congruent memory reconstruction when the victim was more (vs. less) blameworthy. The results suggest that, via victim blaming, RMA motivates a memory reconstruction process that explains and justifies victim blaming after the fact. [ABSTRACT FROM AUTHOR]

Sexual assault is often described as motivated by power, yet there is relatively little experimental research investigating the effect of power (and powerlessness) on interpretations of a sexual assault. Two studies manipulated participants' feelings of power prior to a thought-listing task about sexual assault victims (Study 1) or an evaluation of a case of sexual assault (Study 2). Among men, feelings of powerlessness led to reduced victim blaming, while powerlessness tended to increase victim blaming among women (Study 2). These results indicate that powerlessness has different implications for men and women, increasing men's ability to take the perspective of a victim of sexual assault, but increasing women's sense of threat and defensiveness. Both studies support a default status explanation for men such that feelings of powerlessness—a state that deviates from men's typical high-power "default" status in society—increase perspective taking and thereby reduce victim blame. Among women, however, powerlessness may trigger a defensive response, resulting in greater blaming. [ABSTRACT FROM AUTHOR]

Sexual violence is one of the most common forms of violence against women in Kenya. Recognizing this, the Kenyan government introduced health care sector guidelines for survivors of sexual violence. This study explores the care of rape survivors from the perspective of health-care practitioners and identifies a number of recommendations for improving the quality of care. Qualitative interviews were conducted with 28 health practitioners from eight post-rape care facilities located in Nairobi, Kenya. Data were analyzed using the Colaizzi’s 1978 analytical model. The study uncovered a troubling tendency of health practitioners questioning the authenticity of a woman’s claim, deeming some not to be genuine rape survivors. Doubts about the veracity of the client’s story led to additional emotional drain on health practitioners. This judgment negatively impacted the quality of care for rape survivors and in some cases, leading practitioners to deny services and exposing survivors to secondary victimization. [ABSTRACT FROM AUTHOR]

Using a critical race lens, this analysis extends the victim-blaming literature to examine representations of Black males killed by White police officers. Specifically, it explores tweets that emerged following the deaths of Michael Brown and Eric Garner in 2014. Study findings indicate Twitter users often used victim-blaming discourse to present the incidents of violence against Black men as isolated cases of punishment they deserved instead of the manifestations of larger social problems and systematic injustices. Common victim-blaming themes used to frame the two men were criminal actions/culpability, physical features, and race and class characteristics. A counter narrative toward justice and policy change later emerged, and the two men’s deaths became a catalyst for change. Notably, the #BlackLivesMatter campaign became an impetus to help foster growth in the Black liberation movement. [ABSTRACT FROM AUTHOR]

The aim of the present study was to examine factors that affect educational instructors' attitudes toward juvenile inmates in corrective educational facilities. Educational instructors play an important role in the rehabilitation of juvenile inmates, and their attitudes may affect the adolescents' chances of rehabilitation. We adopted an ecological perspective and explored the relationship between instructors' belief in a just world (BJW) and the role of inmates in a criminal event (offender/victim). The study included 196 educational instructors. They answered a questionnaire on their background, BJW levels, and attitudes toward juvenile inmates. Results show that educational instructors perceived "victim" inmates as significantly more delinquent and less treatable than "offender" inmates, and that a BJW affected attitudes toward juvenile inmates. The theoretical and applied implications of these findings are discussed in this article. [ABSTRACT FROM AUTHOR]

This study investigated the effects of obesity myths on blame attribution and the perceived credibility of both an alleged sexual assault victim and her perpetrator. Participants were randomly assigned to one of three sexual assault scenarios (in which either the victim or the perpetrator was described as obese and one in which both were described as obese) and responded to questions measuring the blame attribution and perceived the credibility of both individuals. A main effect of scenario was found on the perpetrator's credibility, indicating that participants rated the obese perpetrator as more credible when the victim was obese in comparison with when the victim was nonobese. However, no main effect of scenario was found on the victim's credibility and blame attribution, denoting that the victim's or perpetrator's weight did not influence participants' perceptions of the victim's credibility or blame attribution. The belief in obesity myths was the most significant predictor of victim blaming. However, differing patterns of the effects of obesity myths were found on the victim's credibility and the perpetrator's credibility. The belief in obesity myths was a significant predictor only when the victim was obese, whereas it was not a significant predictor in the scenarios where both the victim and the perpetrator were obese or the perpetrator was obese and the victim was nonobese. As for the perpetrator's credibility, the belief of obesity myths was not a significant predictor. Instead, the scenario was a significant predictor. Implications of obesity-myth endorsement in relation to sexual assault are discussed. [ABSTRACT FROM AUTHOR]

This article examines victims’ purported complicity in the judicial failures of domestic violence law to protect them in Cambodia. It is based on 3 years (2012-2014) of research in Siem Reap and Pursat Provinces on the everyday politics of the 2005 “Law on the Prevention of Domestic Violence and the Protection of the Victims” (DV Law). The project questioned why investments in DV Law are faltering and took a multi-stakeholder approach to do so. In addition to 40 interviews with female domestic violence victims, the research included 50 interviews with legal and health professionals, NGO workers, low- and high-ranking police officers, religious figures, and local government authority leaders who each have an occupational investment in the implementation and enforcement of DV Law. Forming the backbone of the article, the findings from this latter sample reveal how women are construed not only as barriers “clouding the judgment of law” but also as actors denying the agency of institutional stakeholders (and law itself) to bring perpetrators to account. The findings suggest that DV Law has the potential to entrench, rather than diminish, an environment of victim blaming. In turn, the article signals the importance of research on, and better professional support of, intermediaries who (discursively) administrate the relationship between DV Law and the victims/citizens it seeks to protect. [ABSTRACT FROM AUTHOR]

The present study examined factors that are associated with an individual’s adherence to rape myths at two colleges located in the same town. Particularly, we examined sex, race, and participants’ drinking behavior in relation to rape myth acceptance. We found that males and heavy drinkers are more likely than females and non/low drinkers to adhere to rape myths. An interaction between males and drinking was also found indicating a moderated effect of gender on rape myth acceptance. In addition, the college with sexual assault programming did not experience a lowered acceptance of rape myths compared with the college with no programming. [ABSTRACT FROM AUTHOR]

A heterosexual male reflects on his complex personal/intellectual journey as an investigator on a sexual assault resistance education intervention that trains women to resist sexual assault. Along the way, the author has confronted and worked through criticisms of the sexual assault resistance education program, his view of the everyday social world has changed radically and, perhaps most surprising, he has dealt with his own hurt feelings. Ultimately, his experiences have further strengthened his already strong commitment to stopping rape. [ABSTRACT FROM PUBLISHER]

The complete eradication of violence against women remains a challenge for 21st-century societies. In Spain 606 women were killed by their partners or ex-partners in the period 2003–2011 inclusive. Figures like these make this phenomenon a very serious social problem which requires intervention at a plurality of levels. The language used in narratives about these issues is very important. It can be an additional factor that contributes to the transmission of sexism and the perpetuation of indirect sexist ideologies that naturalize violence against women. This article presents a critical stylistics analysis of one such narrative from a feminist point of view. It is a text displayed at a Visitors’ Centre in Spain to show local culture to children and the tourists who visit the area. Applying a combined methodology based on feminism, stylistics and critical discourse analysis, the analysis carried out shows how the text conveys an underlying sexist ideology that normalizes violence against women and adopts a victim-blaming stance. The article concludes by stressing the need to raise awareness of the consequences of indirect sexism and naturalized ideologies covert in discourse, particularly in the field of writing for children and in the public domain in general. [ABSTRACT FROM PUBLISHER]

Rape myth acceptance which are false beliefs regarding the incidence of sexual assault, and are more prevalent among males, may influence how victims are treated. Acceptance of the just world belief (JWB), which argues that individuals believe that people get what they deserve, may be a predictor of rape myth acceptance. The present study examined the relationship among gender, belief in a just world, and rape myth acceptance. Findings suggest that while gender remained a significant predictor of rape myth acceptance the relationship between just world belief and rape myth acceptance was more complicated than hypothesized. Suggestions for future research are discussed. [ABSTRACT FROM AUTHOR]

Summary This study investigates the relations between 'Belief in a Just World' (BJW), religiosity and victim-blaming attitudes. In particular, the influence of BJW and religiosity on social attitudes is probed. Recent theoretical and psychometric developments in the BJW construct are considered. Thus, 176 Turkish subjects completed measures for BJW-Self (BJW-S)/BJW-Other (BJW-O), 'Belief in Immanent/Ultimate Justice,' attitudes towards the poor, and religiosity. Results show that Belief in Ultimate Justice and BJW-S are uniquely related to religiosity. As hypothesized, BJW-O and Belief in Immanent Justice are strongly related to harsh attitudes towards the poor. However, contrary to our expectation, results do not indicate a positive link between religiosity and negative attitudes towards the poor. Study findings also provide strong cross-cultural support for the conceptual and psychometric revisions of the Just-World construct (BJW-S/BJW-O and Immanent/Ultimate Justice). [ABSTRACT FROM AUTHOR]

Much of the news media’s coverage of sexual violence perpetuates myths and stereotypes about rape, rapists and rape victims (Burt, 1980). This is troubling, as the news media shapes public opinion about rape (Soothill, 1991) and can affect policy-making, not to mention the running of the legal system itself (Emmers-Sommer et al., 2006: 314). The news media frequently portray rapists using monster imagery (Barnett, 2008; Mason and Monckton-Smith, 2008; Soothill et al., 1990), their victims classed either as ‘virgins’ attacked by these so-called ‘monsters’ or instead as promiscuous women who invited the rape (Benedict, 1992). These depictions can impact upon public opinion as the more frequently rape myths are used, the more accessible they become. This can be harmful to rape victims when individuals who subscribe to these myths are involved in the criminal justice system (Franiuk et al., 2008: 304–305). Through a lexical analysis of the newspaper coverage surrounding three news events gathered from three LexisNexis searches, this article assesses the use of rape myths within the British and American news media’s reporting of such violence. [ABSTRACT FROM AUTHOR]

People are often encouraged to focus on the future and strive for long-term goals. This noted, the authors argue that this future orientation is associated with intolerance of personal uncertainty, as people usually cannot be certain that their efforts will pay off. To be able to tolerate personal uncertainty, people adhere strongly to the belief in a just world, paradoxically resulting in harsher reactions toward innocent victims. In three experiments, the authors show that a future orientation indeed leads to more negative evaluations of an innocent victim (Study 1), enhances intolerance of personal uncertainty (Study 2), and that experiencing personal uncertainty leads to more negative evaluations of a victim (Study 3). So, while a future orientation enables people to strive for long-term goals, it also leads them to be harsher toward innocent victims. One underlying mechanism causing these reactions is intolerance of personal uncertainty, associated with a future orientation. [ABSTRACT FROM PUBLISHER]

This study compared victim blaming and perpetrator blaming in a sample of police officers (N = 123), comparing the responses of police officers specially trained to deal with rape victims with those who had not received this training. Victim blaming was significantly predicted by rape myth acceptance and belief in a just world but not by gender role. For perpetrator blaming, significant differences were found for gender role, but no significant relationship was found with rape myth acceptance or belief in a just world. There were no significant differences between officers who were specially trained and those who were not in terms of victim blaming, but there were significant differences in relation to perpetrator blaming. No relationships were found between police experience (measured as years of service) and victim blaming or perpetrator blaming. These findings are discussed in the context of previous victim and perpetrator blaming research and the real-world implications for criminal justice systems. [ABSTRACT FROM PUBLISHER]

Choice makes North Americans feel more in control, free, and independent, and thus has many positive consequences for individuals’ motivation and well-being. We report five studies that uncovered novel consequences of choice for public policy and interpersonal judgments. Studies 1 through 3 found that activating the concept of choice decreases support for policies promoting intergroup equality (e.g., affirmative action) and societal benefits (e.g., reducing environmental pollution), but increases support for policies promoting individual rights (e.g., legalizing drugs). Studies 4 and 5 found that activating the concept of choice increases victim blaming and decreases empathy for disadvantaged people. Study 5 found that choice does not decrease Indians’ empathy for disadvantaged individuals, indicating that the social and interpersonal consequences of choice are likely culture-specific. This research suggests that the well-known positive effects of choice for individuals can be accompanied by an array of previously unexamined and potentially negative outcomes for other people and for society. [ABSTRACT FROM PUBLISHER]

This study investigated the impact of self-construal levels on people's tendency to blame innocent victims for the victims' fates. The authors hypothesized that when the belief in a just world is threatened, social self-construal is associated with more victim blaming than individual self-construal is. In Experiments 1 and 2, participants were primed with either the individual self (with the word I) or the social self (with the word we). Results indeed showed that when threats to just-world beliefs were high, social self-activation produced more victim blaming than individual self-activation did. This effect was not found when just-world threats were low. Extending on these findings, Experiment 3 revealed that, following a just-world threat, an independent self-construal measure was negatively related to victim blaming, and an interdependent self-construal measure was positively related to victim blaming. It is concluded that self-construal levels are important to understanding the justice motive. [ABSTRACT FROM AUTHOR]