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There is broad agreement that the need to decarbonise and make better use of renewable and more intermittent sources of power will require increased flexibility in energy systems. However, organisations involved in the energy sector work with very different interpretations of what this might involve. In describing how the notion of flexibility is reified, commodified, and operationalised in sometimes disparate and sometimes connected ways, we show that matters of time and timing are routinely abstracted from the social practices and forms of provision on which the rhythms of supply and demand depend. We argue that these forms of abstraction have the ironic effect of stabilising interpretations of need and demand, and of limiting rather than enabling the emergence of new practices and patterns of demand alongside, and as part of, a radically decarbonised energy system. One way out of this impasse is to conceptualise flexibility as an emergent outcome of the sequencing and synchronisation of social practices. To do so requires a more integrated and historical account of how supply and demand constitute each other and how both are implicated in the temporal organisation of everyday life. It follows that efforts to promote flexibility in the energy sector need to look beyond systems of provision, price, technology, and demand-side management narrowly defined, and instead focus on the social rhythms and the timing of what people do. [ABSTRACT FROM AUTHOR]

We know that patterns of domestic consumption are situated within broader systems of provision and that home appliances like the fridge freezer bridge between practices of cooking, shopping and eating, on one hand, and increasingly global systems of food production, distribution and diet on the other. In analysing the uses of fridge freezers in Hanoi and Bangkok as expressions, in microcosm, of complex and evolving processes of urbanisation and food provisioning, this article provides new insight into how specific configurations, dependencies and patterns of consumption take hold and how they vary and change. Our analysis of systems and practices in flux has the dual function of showing how household strategies reflect and contribute to more extensive transformations, and of demonstrating how these are shaped by ongoing tensions and relations between new and established forms of urban food supply and associated concepts of freshness and safety. The result is a subtle account of the multiple routes through which consumer 'needs' evolve. [ABSTRACT FROM AUTHOR]

Theories of social practice routinely acknowledge the significance of the material world, arguing that objects have a constitutive role in shaping and reproducing the practices of which daily life is made. Objects are also important for those who approach ‘everyday life’ as an ontology, a tradition in which scholarly interest in the material reaches beyond the somewhat pragmatic concerns of practice theory. In this article we identify traces of both schools of thought in the ways in which people describe their immediate material environments. By drawing on an archive of diary material, we illustrate multi-faceted object relations with reference to the example of keeping warm. We conclude that in keeping warm, diarists weave together encounters, tactics and judgements, encountering objects in ways that extend beyond the ‘mere’ enactment of social practice. In analysing these encounters we explore ways of conceptualising the object-world that are especially relevant for studies of everyday life. [ABSTRACT FROM AUTHOR]

Problems of climate change present new challenges for social theory. In this article we focus on the task of understanding and analyzing car dependence, using this as a case through which to introduce and explore what we take to be central but underdeveloped questions about how infrastructures and complexes of social practice connect across space and time. In taking this approach we work with the proposition that forms of energy consumption, including those associated with automobility, are usefully understood as outcomes of interconnected patterns of social practices, including working, shopping, visiting friends and family, going to school, and so forth. We also acknowledge that social practices are partly constituted by, and always embedded in material arrangements. Linking these two features together, we suggest that forms of car dependence emerge through the intersection of infrastructural arrangements that are integral to the conduct of many practices at once. We consequently explore the significance of professional – and not only ‘ordinary’ – practices, especially those of planners and designers who are involved in reconfiguring infrastructures of different scales, and in the practice dynamics that follow. [ABSTRACT FROM AUTHOR]

In this short and deliberately provocative paper I reflect on what seems to be a yawning gulf between the potential contribution of the social sciences and the typically restricted models and concepts of social change embedded in contemporary environmental policy in the UK, and in other countries too. As well as making a strong case for going beyond what I refer to as the dominant paradigm of 'ABC'—attitude, behaviour, and choice—I discuss the attractions of this model, the blind spots it creates, and the forms of governance it sustains. This exercise provides some insight into why so much relevant social theory remains so marginalised, and helps identify opportunities for making better use of existing intellectual resources. [ABSTRACT FROM AUTHOR]

Studies of ordinary (as distinct from spectacular) forms of consumption have generated new questions and new ways of thinking about mechanisms and processes of change and about the conceptual status of consumer goods. No longs exclusively framed as semiotic resources deployed in the expression and reproduction of identities and social relations, products are increasingly viewed as essential ingredients in the effective accomplishment of everyday life. In this article, we examine the recursive relation between products, projects and practices with reference to do-it-yourself (DIY) and home improvement -- an important are of craft consumption and a field in which consumers are actively and creatively engaged in integrating and transforming complex arrays of material goods. Interviews with DIY practitioners and retailers point to a circuit of interdependent relations between the hardware of consumption (tools, materials, etc.); distributions of competence (between humans and non-humans); the emergence of consumer projects and, with them, new patterns of demand. In elaborating on these practical and theoretical linkages we develop an analysis of the material dynamics of craft consumption that bridges approaches rooted in science studies, material culture and consumption. [ABSTRACT FROM AUTHOR]

This paper begins with two observations: that UK homes appear to have accumulated increasing numbers of domestic technologies, yet new houses are smaller, on average, than those built before 1980. The spatial pressures placed on homes that result from the accumulation of technologies are explored by drawing upon forty household interviews which enquired into the domestic organisa- tion of kitchen and bathroom technologies and practices. Many households have responded to such spatial pressures by extending or reformulating their domestic spaces: such that kitchens are becom- ing increasingly multifunctional spaces and bathrooms are multiplying. It is argued that these trends are not simply driven by an unstoppable tide of material possession but reflect context-specific arrangements related to the temporal and ideological structuring of domestic practices. Technologies and practices coevolve with the result that new demands are made on homes-the commodities and objects with which we live our lives influence our experience of space and the value placed on different physical configurations. Domestic technologies are therefore implicated in the structure and reproduction of practice and hence in the choreography of things and people in time and space. [ABSTRACT FROM AUTHOR]

In the UK, the majority of households have a freezer and by most criteria it would be fair to say that home freezing and frozen food provisioning reached sociotechnical 'closure' some 20 years ago or more. Detailed examination of how people actually live with freezers suggests, by contrastt, that associated consumption practices and processes are varied, unstable and subject to change. Interviews with representatives of 40 households provide new insight into the ways in which discursive, material and temporal aspects of daily life condense around the freezer. In analysing these experiences we suggest that freezing is persistently dynamic because the freezer figures as an orchestrating node around which multiple aspect of consumption and provision converge. We show how different ways of living with a freezer are negotiated and maintained and we discuss the relation between household practices and the systems of provision with which they intersect. We suggest that concepts like those of 'domestication' and normalization' fail to capture the persistently dynamic status of material objects in daily life, or their constitutive role in systems of social order. In response, we argue for an interpretation of freezing as a surprisingly performative process involving the active integration of materials, ideologies and skills. [ABSTRACT FROM AUTHOR]

Much of the literature on social exclusion ignores its ‘spatial’ or ‘mobility’ related aspects. This paper seeks to rectify this by examining the mobile processes and infrastructures of travel and transport that engender and reinforce social exclusion in contemporary societies. To the extent to which this issue is addressed, it is mainly organized around the notion of ‘access’ to activities, values and goods. This paper examines this discourse in some detail. It is argued that there are many dimensions of such access, that improving access is a complex matter because of the range of human activities that might need to be ‘accessed’, that in order to know what is to be accessed the changing nature of travel and communications requires examination, and that some dimensions of access are only revealed through changes in the infrastructure that ‘uncover’ previously hidden social exclusions. Claims about access and socio-spatial exclusion routinely make assumptions about what it is to participate effectively in society. We turn this question around, also asking how mobilities of different forms constitute societal values and sets of relations, participation in which may become important for social inclusion. This paper draws upon an extensive range of library, desk and field research to deal with crucial issues relating to the nature of a fair, just and mobile society. [ABSTRACT FROM AUTHOR]

The idea that artifacts are acquired and used in the course of accomplishing social practices has important implications for theories of consumption and innovation. From this point of view, it is not enough to show that goods are symbolically and materially positioned, mediated and filtered through existing cultures and conventions. Twisting the problem around, the further challenge is to explain how practices change and with what consequence for the forms of consumption they entail. In this article, we suggest that new practices like Nordic walking, a form of 'speed walking' with two sticks, arise through the active and ongoing integration of images, artifacts and forms of competence, a process in which both consumers and producers are involved. While it makes sense to see Nordic walking as a situated social practice, such a view makes it difficult to explain its growing popularity in countries as varied as Japan, Norway and the USA. In addressing this issue, we conclude that practices and associated cultures of consumption are always 'homegrown'. Necessary and sometimes novel ingredients (including images and artifacts) may circulate widely, but they are always pieced together in a manner that is informed by previous and related practice. What looks like the diffusion of Nordic walking is therefore better understood as its successive, but necessarily localized, (re)invention. In developing this argument, we explore some of the consequences of conceptualizing consumption and consumer culture as the outcome of meaningful social practice. [ABSTRACT FROM AUTHOR]

It is probably true that energy policy has paid more attention to resources and resource efficiencies than to overall consumption. Partly because of this, more needs to be done to conceptualise the dynamics of consumer demand. In this article I take stock of what sociological theories of consumption, technology and practice might contribute to energy and environmental policy. Recent research on a) the future of comfort and b) sustainable domestic technology is used to illustrate and elaborate on the part that technical systems (efficient and otherwise) play in redefining concepts of service and thereby structuring patterns of resource consumption. [ABSTRACT FROM AUTHOR]

A response by Elizabeth Shove and Gordon Walker to a letter to the editor about their article "Caution! Transitions ahead" in the April 2008 issue is presented.