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Women constitute an overwhelming majority of those who experience domestic violence; furthermore, the vast majority of perpetrators of domestic violence go unsentenced. The objectification of women innately implies the denial of humanness, and dehumanization is known to play a role in willingness to engage in and acceptance of interpersonal harm. Yet, important questions remain. The current study examines the type of humanness objectified women are being denied, and how that denial implicates perceptions surrounding domestic assault. We predict that associating women with objects, and not animals, may be uniquely implicated in the lack of consequences for perpetrators—for objects cannot feel pain. In the current study (N = 319), we manipulated the presentation of a woman as sexualized or not and purported that she had been involved in a domestic violence incident. We found that when the target woman was sexualized (and thus objectified), participants associated her with an inert, non-human object (i.e., mechanistically dehumanized her) more than when she was not sexually objectified, but we found no effect of sexualization on animalistic dehumanization. Furthermore, mechanistic dehumanization mediated decreases in perceptions of the sexually objectified woman's suffering as a result of the domestic violence, which decreased the severity of the punishment participants recommended for the perpetrator, while also, increasing victim, and decreasing perpetrator, blame. We discuss critical considerations of the role of dehumanization in domestic violence directed toward women and the lack of consequences for perpetrators of these crimes. [ABSTRACT FROM AUTHOR]

Researchers have demonstrated associations between use of pornography and sexual objectification of women. We examine whether self-reported preference for degrading pornography moderated the relation between use frequency and sexual objectification of others. Participants were 1,342 heterosexual women and men residing in the United States. In women and men, pornography use frequency was associated with the sexual objectification of others, even after controlling for interest in generally explicit content. In men, interest in degrading pornography content significantly predicted sexual objectification of women. Our results suggest greater pornography use is associated with greater sexual objectification of others, across a variety of content categories. [ABSTRACT FROM AUTHOR]

The body-positive movement is one of many decentralized, user-generated movements on social media that seek to engender positive societal change. In support of the body-positive movement, social media users employ a variety of messages and images to advocate for more inclusive beauty standards across different online platforms. We examine how the nature of body-positive messaging (mainstream body positivity vs body neutrality), the degree to which images are sexualized (sexualized vs non-sexualized), and the platform that hosts body-positive content (Instagram/Flickr/blog) influence how people evaluate body-positive content online. The results indicate that the more participants felt messaging was body-neutral, the more morally appropriate and less self-interested they found the posts. The extent to which participants felt messaging was morally appropriate also led them to embrace more inclusive beauty standards. Moreover, non-sexualized (vs sexualized) images were rated more morally appropriate and less self-interested. Implications for promoting body positivity and other prosocial movements online are discussed. [ABSTRACT FROM AUTHOR]

With this study, we aimed to advance objectification theory research with sexual minority women by examining the understudied roles of appearance anxiety and interoceptive awareness concomitantly with other key variables, including sexual objectification experiences, internalization of cultural appearance standards, body surveillance, and body shame. We also examined depressive symptoms as a criterion variable in addition to eating disorder symptoms. Survey data from 201 sexual minority women were analyzed. Manifest variable path analysis of the hypothesized model explained 35% and 27% of the variance in eating disorder and depressive symptoms, respectively. Results revealed a distinct pattern of cross-sectional direct and indirect relations for eating disorder and depressive symptoms. Specifically, body shame was a key unique correlate of eating disorder symptoms and linked internalization of cultural appearance standards and body surveillance with eating disorder symptoms. Appearance anxiety was a key unique correlate of depressive symptoms and linked internalization of cultural appearance standards and body surveillance with depressive symptoms. Sexual objectification experiences and interoceptive awareness generally did not yield significant unique direct or indirect relations in the model. These findings suggest distinct and complementary points of intervention to mitigate eating disorder and depressive symptoms for sexual minority women. [ABSTRACT FROM AUTHOR]

Postfeminist young women are encouraged to "embrace" their sexuality by sexualizing their bodies as a means of empowerment. In stark contrast, dominant understandings of violence identify these same bodily displays as risk factors, condemning women who enact them as "asking for" victimization. While these competing demands on the female body have been widely documented in popular media, empirical work has not investigated if, and the extent to which, women reproduce these tension-filled constructions of the body in their own lives. Using in-depth interviews with 15 participants of varied race, class and gender identity in the US, this paper explores the ways in which these conflicting discursive constructions of the body are enacted by participants in their everyday lives. While participants took up varied sensibilities of the body and empowerment (including several that emphasized sexiness and sexuality), participants uniformly discussed perceptions of risk that inscribed the female body as vulnerable. This produced tensions in reasoning for some participants (but not all), in ways that were intersectionally inflected by race and gender presentation. More broadly, data suggests that postfeminist (and other) visions of the body that appear to otherwise produce lived experiences of empowerment are deemed invalid in contexts of risk. [ABSTRACT FROM AUTHOR]

Women's representation in social media is becoming increasingly sexualized, even when they are victims of sexual harassment (SH). In the present research, we adopted a bystander approach to investigate the role of victims' sexualization on bystanders' reactions to an episode of SH. In Study 1, female participants read a fictitious newspaper article that described a workplace SH episode: According to condition, the article included a picture of the victim who was wearing either sexualized or nonsexualized clothing. In Study 2, which also included male participants, we used a similar procedure and measured a series of traditional beliefs against women equality. As predicted, participants showed lower willingness to help the sexualized than nonsexualized victim: This effect occurred because they attributed lower morality to the victim and blamed her more for the SH event. Study 2 very well replicated Study 1 results and also showed that higher levels of endorsement of traditional masculine norms further enhanced biased perception of the sexualized (vs. nonsexualized) victim. Together, findings suggest that biased evaluations of workplace SH episodes associated with sexualized victims' appearance, consistent with traditional masculine norms, may have detrimental consequences by increasing legitimization and tolerance toward SH. [ABSTRACT FROM AUTHOR]

Recent research has examined the sexualization–objectification link (i.e., whether sexualized individuals are appraised as if they were objects rather than persons). This research has found that sexualized individuals are more likely to be processed and categorized as if they were objects and are also perceived as possessing fewer humanlike traits than nonsexualized individuals. In addition, sexualization prompts negative behaviors such as social exclusion. Altogether, these findings shed light on mechanisms that might underlie violence toward sexualized individuals. [ABSTRACT FROM AUTHOR]

In Western cultures, the sexualization of children has increased over the past decades. In two studies, we investigated the consequences of children's sexualization for their peers' willingness to provide help in a case of bullying. In both studies, children (total N = 396; ages 7 to 11 years) were randomly assigned to view either a sexualized or non-sexualized target and answered questions about the target's traits and treatment. Our findings provide evidence that early sexualization exposes preadolescent children to the dehumanizing consequences associated with adult women's sexualization. We found that sexualized targets were perceived as less than fully human in terms of both human nature and human uniqueness (Studies 1 and 2) and that, among girls, human nature ratings mediated the association between sexualization and reduced helping intentions toward both male (Study 2) and female targets (Studies 1 and 2). [ABSTRACT FROM AUTHOR]

Youth in Western countries are exposed to many messages that sexualize women. We selectively review the literature on sexualization with the goal of clarifying and integrating theories, constructs, and models of the pathways and mechanisms via which exposure to such messages may affect youth. In the first section of the article, we define sexualization and discuss historical change concerning the construct. In the second section, we highlight the role that core values concerning sexuality and gender play in designing and interpreting research on sexualization. In the third section, we provide a conceptual analysis of the various psychological constructs related to sexualization, noting their roots in particular theories. In the fourth section, we discuss developmental issues and, in fifth and sixth sections, we present conceptual models of the antecedents and consequences of believing that sexual attractiveness to men is an important aspect of the female gender role among girls and boys, respectively. [ABSTRACT FROM AUTHOR]

We investigated the relationship of self-sexualization to self-objectification, weight concerns, self-efficacy, academic outcomes, and career aspirations among preadolescent girls. Participants were 89 six- to nine-year-old girls; parental reports were also obtained. Two thirds of girls showed signs of self-sexualization by choosing a sexualized doll over a nonsexualized doll as who they preferred to look like and/or who they currently look like. Girls who self-sexualized reported higher self-objectification and weight concerns than girls who did not self-sexualize. Self-sexualization was unrelated to social, emotional, and academic self-efficacy and to girls' career confidence and interest. However, parents of girls who self-sexualized reported their daughters had lower academic performance and enjoyed school less compared to girls who did not self-sexualize. Additionally, parents of girls who self-sexualized had lower academic expectations for their daughters. It is possible that in preadolescence self-sexualization affects girls' body cognitions and parental expectations without (yet) affecting self-efficacy or academic goals. [ABSTRACT FROM AUTHOR]

Peer sexual harassment (PSH) occurs frequently and across contexts during adolescence. The current study examined the relations among PSH in school, psychological distress, sexual experimentation, and sexual risk-taking in a sample of African American middle and high school girls. Results indicate that negative body appraisals mediated the relationship between PSH and psychological distress, suggesting that PSH is one way to operationalize interpersonal sexualization and sexual objectification. PSH was directly associated with sexual experimentation, but the association between PSH and sexual experimentation was not mediated by negative body appraisals. Neither PSH nor negative body appraisals were related to sexual risk-taking. This suggests that frequent exposure to high levels of sexualization and sexual objectification, in the form of PSH, is associated with more psychological distress and sexual experimentation, but not with sexual risk-taking, regardless of how girls feel about their bodies. [ABSTRACT FROM AUTHOR]

Sexualized gender stereotypes (SGS) include the belief that girls should singularly prioritize their sexualized attractiveness for the attention and approval of boys. By elementary school, boys and girls perceive girls' sexualized attractiveness to be incompatible with intelligence and competence. In the current 2-year study, we examined whether girls' higher SGS endorsement in seventh grade predicted a diminished mastery goal orientation and lower perceptions of academic ability in eighth grade and whether this was moderated by gender typicality and self-monitoring. Cross-lagged panel analyses tested whether earlier academic attitudes better predicted later SGS endorsement than the inverse. The study included 77 girls in the final sample from four public middle schools (M ageT1 = 12.4, SD =.57). The sample was ethnically diverse (45% identified as White, 21% as Latinx, 19% as Black/African American, and 14% as multiracial). Girls' greater endorsement of SGS in the seventh grade predicted lower academic self-efficacy later, controlling for age, academic ability, and earlier levels of academic attitudes. Highlighting a likely feedback loop, earlier academic self-efficacy equally predicted later SGS endorsement. For highly gender-typical girls, greater SGS endorsement also predicted lower mastery goal orientation over time. [ABSTRACT FROM AUTHOR]

Sexualized gender stereotypes (SGS) are commonly endorsed by adolescent girls. These stereotypes include the notion that girls can enhance their social status by prioritizing their sexualized attractiveness, which necessitates downplaying other traits such as intelligence. According to the stereotype emulation hypothesis, a girl will be more likely to "emulate" SGS if she also identifies as a typical girl. Based on this hypothesis, the current study examined the relationship between girls' SGS endorsement and their academic motivations, beliefs, and motivations—and whether this relationship was moderated by gender typicality. Girls (N = 99), aged 11 years to 14 years (Meanage = 12.4 years, SD = .57 years), completed a survey assessing their academic outcomes, SGS endorsement, and gender typicality. As hypothesized, results indicated that higher endorsement of SGS was generally associated with maladaptive academic outcomes, and this association was the strongest for highly gender-typical girls. Theoretical and educational implications are discussed. [ABSTRACT FROM AUTHOR]

In this paper, we draw upon group interviews in London and New York City to explore how differently classed and racialized groups of teen girls navigate media constructions of hot, sexy, femininity. We explore how cultural ideals of sexiness are shifting to include more skin shades and larger body parts in specific proportions which align to new sexualized and racialized ideals of femininity. Some celebrities embody these new forms of what is termed racial mobility, but these ambiguous mixtures still relate to a standard that references normative white, middle-class femininity. All girls found navigating the contradictory and impossible ideals of sexy femininity challenging, but white girls had internalized the norms and technologies of "perfectibility" the most, and believed that achieving sexy femininity would bring them confidence. In contrast, racially marginalized girls were much more critical of normative ideals of sexiness. Black girls had a heightened awareness of how their bodies were consistently read as either not sexy enough or hypersexualized and they discussed the dangers this posed to them in both their school communities and in other public spaces. Overall, our findings demonstrate how diverse girls must undertake very different forms of work to navigate and manage expectations around racialized and classed sexiness. [ABSTRACT FROM AUTHOR]

Recent research found that sexualized bodies are visually processed similarly to objects. This article examines the effects of skin-to-clothing ratio and posture suggestiveness on cognitive objectification. Participants were presented images of upright versus inverted bodies while we recorded the N170. We used the N170 amplitude inversion effect (larger N170 amplitudes for inverted vs. upright stimuli) to assess cognitive objectification, with no N170 inversion effect indicating less configural processing and more cognitive objectification. Contrary to Hypothesis 1, skin-to-clothing ratio was not associated with cognitive objectification (Experiments 1-3). However, consistent with Hypothesis 2, we found that posture suggestiveness was the key driver of cognitive objectification (Experiment 2), even after controlling for body asymmetry (Experiment 3). This article showed that high (vs. low) posture suggestiveness caused cognitive objectification (regardless of body asymmetry), whereas high (vs. low) skin-to-clothing ratio did not. The implications for objectification and body perception literatures are discussed. [ABSTRACT FROM AUTHOR]

The overt objectification and dehumanization of Black people has a long history throughout the Western world. However, few researchers have explored whether such perceptions still persist implicitly and whether Black women are sexually objectified at an interpersonal level. We sought to address this gap by exploring whether Black women are sexually objectified to a greater extent than White women and whether target sexualization exacerbates this effect. In Study 1, using eye-tracking technology (N = 38), we provide evidence that individuals attend more often, and for longer durations, to the sexual body parts of Black women compared to White women, particularly when presented in a sexualized manner. In Studies 2a (N = 120) and 2b (N = 131), we demonstrated that Black women are implicitly associated with both animals and objects to a greater degree than White women with a Go/No-Go Association Task. We discuss the implications of such dehumanizing treatment of Black people and Black women in U.S. society. We hope that this evidence will increase awareness that objectification can happen outside the realm of conscious thought and that related interventions ought to include an ethnicity-specific component. Additional online materials for this article, including online slides for instructors who want to use this article for teaching, are available on PWQ's website at http://journals.sagepub.com/page/pwq/suppl/index [ABSTRACT FROM AUTHOR]

Women in the sex trade have experienced victim blame from first responders and victimization from buyers and traffickers. Women’s ability to exit the sex trade may be negatively affected by bias from prostitution myth adherence that has normalized sexual exploitation and violence against women. Few studies have examined beliefs and behaviors that predict these problematic attitudes. In the current study, we assessed predictors of prostitution myth endorsement in a sample of 355 college students (196 women, 159 men). Gender, increased sexist attitudes toward women, frequency of pornography consumption, and self-control deficits significantly predicted prostitution myth adherence. Interactions between gender and study variables were not significant, demonstrating that gender did not moderate the relations between sexist attitudes toward women, lifetime sexual victimization, self-control deficits, and frequency of pornography consumption on prostitution myth endorsement. We discuss practice implications and future research directions with particular focus on the need to challenge and transform the current sociopolitical culture related to gender equity and healthy sexuality through advocacy and education. [ABSTRACT FROM AUTHOR]

The present study examines the "adultification" of girls and "youthification" of women in popular magazines, in which girls are "dressed up" to look like women, and women are "dressed down" to look like girls. The analysis includes a total of 540 advertising and editorial images from women's, men's, and teen girls' U.S. magazines. Results show that adultification is more prevalent than youthification, that youthification is equally prevalent in men's and women's magazines, that girls who are adultified are more likely to be provocatively dressed and exhibit sexy facial expressions, and that advertising and editorial images are equally likely to feature adultification and youthification. [ABSTRACT FROM AUTHOR]

‘Successful ageing’ has been a controversial concept in cultural gerontology, prompting critiques of its inherent individualism, neglect of structural inequalities and promotion of neoliberal strategies of self-care. This article aims at developing the critique of its heteronormative underpinnings. Drawing on cultural gerontology, feminist theory and queer theory, a critique of the rhetoric and visual representation of ‘successful ageing’ is developed that demonstrates the extent to which ‘success’ is equated with enactments of normative, gendered heterosexuality. The intent is not to simply map the exclusion or marginalization of queer representations but to make visible the ways in which assumptions of heterosexuality organize the visual field of ‘successful ageing’. Using examples from ‘lifestyle’ magazines and health promotion materials aimed at mid-to-later life adults, I demonstrate how the promise of ‘heterohappiness’ shapes visions of anticipatory ageing. This article forms part of ‘Media and the Ageing Body’ Special Issue. [ABSTRACT FROM AUTHOR]

Objectification theorists argue that repeated exposure to sexually objectifying media content leads to higher levels of self-objectification. Although consequences of self-objectification for women’s sexual health and sexual agency have been proposed, efforts to test these connections have been infrequent and have yielded inconsistent results. We used structural equation modeling to test connections between exposure to three media genres (women’s magazines, lifestyle reality TV, and situation comedies), self-sexualization, and four dimensions of sexual agency among 754 heterosexual and bisexual undergraduate women aged 16–23 (M = 18.5). Our assessments of sexual agency focused on sexual assertiveness, condom use self-efficacy, sexual affect, and alcohol use to feel sexual. Findings confirmed our expectations. More frequent consumption of women’s magazines, lifestyle reality TV programs, and situation comedies each predicted greater self-sexualization, which in turn predicted greater use of alcohol to feel sexual, less condom use self-efficacy, and more negative sexual affect. We discuss implications for women’s sexual well-being and for research on media sexualization. We also offer suggestions for practitioners, parents, and educators to disrupt the associations among media use, self-sexualization, and diminished sexual agency. Online slides for instructors who want to use this article for teaching are available on PWQ’s website athttp://journals.sagepub.com/page/pwq/suppl/index [ABSTRACT FROM AUTHOR]

I look at several depictions of birth in popular culture that seem to be breaking ‘Hollywood’s last taboo’ against showing graphic representations of the birthing body. I offer four illustrations of this relatively recent departure from conventional birth imagery and discuss (1) the 2006 sculpture of Britney Spears birthing on a bearskin rug, (2) the crowning scene in the 2007 movie Knocked Up, (3) a 2012 birth scene depicted in the HBO show Game of Thrones, and (4) a birth montage from an episode of the Netflix show Sense8, to suggest that representations of birth no longer solely depict asexual bodies. I consider the consequences that these sexualized representations of the birthing body might have for women’s embodied experience of birth and evaluate this sexy birth imagery in light of a cultural shift towards an increasingly (hetero)sexualized femininity. In particular, I am interested to explore how normative (hetero)sexualized femininity may align with the growing medical management of childbirth and the uptick in surgical delivery. I investigate whether graphic depictions of birth leave us with increased sexual objectification or the possibility for a new sexual subjecthood. I close by offering a queer reading of the birth depictions in the Netflix drama Sense8 and consider how its non-normative depictions of women’s laboring bodies may unsettle the powerful norms that constitute (hetero)sexualized femininity and refigure women’s experiences of childbirth. [ABSTRACT FROM AUTHOR]

Drawing on 91 pornography-related submissions sent by young Finns to a moderated question and answer forum on sexual health, this article explores the personal narratives of adolescents on pornography use. Special attention is given to the submissions by girls to explore the widely circulated narratives on the sexualization of adolescence more precisely. In focusing on these accounts of sexual exploration, learning and the pursuit of pleasure, the article examines how girls’ interests in sexually explicit media can be reflexively understood in the context of everyday sexual practices that are already socially constructed and negotiated. The material reveals that Finnish girls depict themselves as invested with substantial agency, competence and volition despite the occasional gender-specific anxieties that their encounters with pornography have created. [ABSTRACT FROM AUTHOR]

This article draws on a memory-work project on the childhood experiences and memories of pornography in Finland to argue that the autobiographical younger self used in these reminiscences is a creature distinct from the cultural figure of a child at risk, and that the forms of learning connected to pornography are more diverse and complex than those limited to sexual acts alone. The notion of an asexual child susceptible to media effects remains detached from people’s accounts of their childhood activities, experiences and competences. By analyzing these, it is possible to critically reexamine the hyperbolic concerns over the pornification and sexualization of culture. [ABSTRACT FROM AUTHOR]

The challenges of developing and researching a school-based prevention program using the participatory culture–specific intervention model are described here. We outline the problem of commercial sexual exploitation of children that motivated our project and the characteristics of students most at risk (African American girls in middle school). We provide an analysis of the factors that can facilitate creation and implementation of similar prevention programs in schools. These factors include establishing partnerships with community resources, including school insiders, and establishing trust, especially with students placed at risk. [ABSTRACT FROM AUTHOR]

The present study explored the effects of child sexual abuse (CSA) on the adaptation of male juveniles who subsequently sexually offended (JSOs; n = 178; age, M = 16.05 years, SD = 0.27, range = 12-22). It examined multiple levels of interpersonal closeness between the perpetrators of sexual abuse and their JSO victims. JSOs who were sexually abused by older children or adults who cohabitated with them for at least 3 months reported higher levels of emotional dysregulation, callousness/manipulativeness, and sexualization than did both JSOs who were sexually abused by someone they had never lived with and JSOs who reported no experiences of sexual abuse. Implications of these findings are discussed. [ABSTRACT FROM AUTHOR]

This article reports on research funded by the National Union of Students, which explored women students’ experiences of ‘lad culture’ through focus groups and interviews. We found that although laddism is only one of various potential masculinities, for our participants it dominated the social and sexual spheres of university life in problematic ways. However, their objections to laddish behaviours did not support contemporary models of ‘sexual panic’, even while oppugning the more simplistic celebrations of young women’s empowerment which have been observed in debates about sexualization. We argue that in their ability to reject ‘lad culture’, our respondents expressed a form of agency which is often invisibilized in sexualization discussions and which could be harnessed to tackle some of the issues we uncovered. [ABSTRACT FROM AUTHOR]

This article focuses on a ‘new generation’ of female politicians in Central and Eastern Europe who have emerged in the post-socialist context. These women are found in various countries and their political affiliations and agendas are diverse. However, they share a peculiar penchant for using the mass media to offer provocatively packaged public displays of their bodies in ways that relate to their political careers. These strategies of mediated self-exposure include posing for erotic magazines or using sexualized messages in various other video and print formats. In addition to drawing attention at home and abroad, these sensationalized and sexualized displays of female politicians’ bodies highlight the changing tastes and manners of post-socialist political culture. This article examines emblematic examples of female politicians’ mediated self-exposure and uses them to raise critical questions about the gendered nature of post-socialist political culture as it intersects with commercial media culture. [ABSTRACT FROM AUTHOR]

Using a reading sport methodology, this study examined the Lingerie Football League (LFL) through a critical feminist lens to explore how cultural definitions of femininity, as intersected with race and sexuality, were (re)produced and challenged in texts of the LFL. This analysis was based on the examination of 380 newspaper and magazine articles and web blogs as well as content from the LFL website. The data were collected using LexisNexis and then coded using inductive themes. The five major themes developed included: (1) just another form of soft porn, (2) real women play lingerie football, (3) men take care of business, (4) promoting white-defined beauty, and (5) narratives of empowerment. The findings indicate that a dominant white, heterosexy femininity infused the league and its representations at the point at which the league was established. [ABSTRACT FROM PUBLISHER]

Scholars have long argued that women are denied a basic sense of humanness—are objectified—when focus is directed toward their physical rather than mental qualities. Early research on objectification focused on women’s self-objectification and measured objectification indirectly (as an emphasis on physical appearance). Recent research, however, has provided direct evidence that a focus on the physical aspects of women by others causes women to be perceived like, and act like, objects lacking mind. Manifestations of this literal objectification include attributing women less of the traits that distinguish people from objects and visual-recognition and neural responses consistent with nonhuman-object perception. Women themselves also behave more like objects (by, e.g., speaking less) when they are aware of this focus by others. Real-world implications and ways to defuse literal objectification are discussed. [ABSTRACT FROM PUBLISHER]

Israel’s affiliation to the west can be observed in various ways. Israel is a full member of many European organizations, and the Council of Europe as well as a participant in European sports leagues, and the Eurovision song contest. However, this affiliation is not ‘natural’, and evolves from Israel’s exclusion from its geographic region due to geopolitical reasons. For Jewish-Israeli society this affiliation is a significant component in its national narrative. This narration is performed through a process of ‘othering’ Israel within the Middle East. In this article the author demonstrates how the process of ‘othering’ veiled Muslim women, which is a phenomenon observed by many scholars in the past decade, is incorporated into this national narrative and results in the construction of a porno-chic feminine model for secular Jewish-Israeli women. By investigating the discursive construction of women’s bodies as symbols in a geopolitical conflict, the author shows how contemporary national and international discourses employ secular Israeli women as ‘definers and defenders’ of imagined national boundaries. [ABSTRACT FROM AUTHOR]

Archival data offers rich source material for examining the complicated, and often paradoxical, deployment of the sexual child within protection literature crafted in the Anglophone West during the early 19th century. Drawing on a psychosocial framework, I analyze the affective and ideological subtext of social purity narratives in order to understand how and why it came to feel so natural for reformers and their primary audience – middle-class parents. I argue that the social construction of the sexual child within this discourse rests upon longstanding ideological preoccupations and middle class anxieties regarding class and race distinction. Attempts to secure the myth of middle-class purity through the disavowal of the middle-class child’s autoeroticism functioned as a foundational fantasy in calls for protection. In the end, the construction of the sexual child within this protection movement was largely a figment of middle-class anxiety and defense, but one which nevertheless had and continues to have powerful cultural resonance. [ABSTRACT FROM PUBLISHER]

This study (N = 911) investigated how exposure to sexualizing prime-time television programs, music television, men’s magazines, and pornographic websites was related to the internalization of appearance ideals, self-objectification, and body surveillance among adolescent boys. A structural equation model showed direct relationships between exposure to sexualizing television and pornographic websites and the internalization of appearance ideals. Indirect relationships between these types of sexualizing media, and self-objectification and body surveillance through the internalization of appearance ideals were also reported. A direct relationship with self-objectification was only found for sexualizing pornographic websites. Discussion warns attention for adolescent boys at risk of sexualization. [ABSTRACT FROM PUBLISHER]

I shall contend that avowedly feminist media and policy discussions of “sexualization” in the UK have risked inadvertently problematizing not sexism but propriety. As a result, these discourses on sexualization have contributed to what Wendy Brown has called a “state of injury”: a situation in which representations of wound or threat are mobilized within identity politics on behalf of a dominated group in society, and this strategy backfires by supporting social and state institutions in regulating and normalizing precisely this very group. Rather than challenging the sexist division of unmarried women into pure and impure, innocent children and whores, I shall show, using the Papadopoulos Review, that feminist discourses on “sexualization” have risked tacitly affirming this division, situating the sexuality and desires of young women as deviations from their true essence. Moreover, a further unintended consequence has been to provide support to a neo-liberal political agenda in the UK, which contrasts the innocence that should be the property of unsexualized girls with the self-reliance that should characterize adult citizens and can only be hindered by welfare state protections. [ABSTRACT FROM AUTHOR]

Early onset puberty is increasingly prevalent among girls globally according to many scientists and clinicians. In the medical and scientific literature early sexual development is described as a problem for girls and as a frightening prospect for parents. News media and popular environmentalist accounts amplify these figurations, raising powerful concerns about the sexual predation of early developing girls by men and boys and the loss of childhood innocence. In this article the author frames one feminist approach to early puberty, arguing that feminist theorists should both take scientific work around population changes in sexual development seriously and use their critical skills to unpick and challenge the discourses constituting early development as a matter of concern. The author suggests that contemporary academic and policy debates on the ‘sexualization’ of girls have important resonance for critical explorations of early puberty. These debates currently pay little attention to the physiological aspects of sexual development and could be enriched by so doing. As in the case of ‘sexualization’, issues of class, racialization and agency are central to understanding and challenging normative concerns about girls’ early sexual development. [ABSTRACT FROM PUBLISHER]

Not since the feminist pornography debates of the 1980s has there been such an outburst of discussion, research and publications about sexualized images of women and girls. The debate is now carried out by governments and other social actors, but to hail current attacks on sexualization as a belated victory for feminism is naive and problematic, as discussed in this article. We contend that current sexualization policies involve academic analyses and political solutions which are cast in the discourse of liberal feminism and neoliberalism. Inevitable in the current work on sexualization is an identity of girls and young women as ‘victims’ in need of protection. Research among Dutch girls is utilized to refute that construction, emphasizing tactics of resistance, negotiation and accommodation which they have developed. Current sexualization concerns are ahistorical in their oblivion to similar sexualization panics in previous decades and to the years of feminist cultural analysis and critique in this arena. [ABSTRACT FROM PUBLISHER]

This article examines the media representation of Swedish elite sport from the end of the 1960s until the present day in terms of objectification, sexualization and pornification. During this period, Sweden became one of the world’s most gender-equal countries. Applying a critical qualitative textual analysis, the article shows that the media discourse on gender and sport is, however, not equal. Even if the discourse over time has become less condescending and less explicitly sexist, there are still more or less subtle allusions to women as a sex. From the latter half of the 1990s onwards, it is possible to talk of a pornification of sport which is strongly linked to market adjustment and commercialization. Since pornification affects women to a greater extent, the media image of Swedish elite sport becomes a bastion for the reproduction of inequality. [ABSTRACT FROM PUBLISHER]

In 2008 internationally acclaimed Australian photographer Bill Henson planned to exhibit some of his work at a Sydney Gallery. This included photographs of a naked 12-year-old child. When one image was used in publicity to promote the exhibition it came to the attention of the organizer of a child advocacy group who complained to police that the image constituted child pornography. The subsequent seizing of the images gave rise to a community debate about artistic freedom, what constitutes child pornography and the capacity of children to consent. Although these events coincidentally occurred at the same time as a Senate inquiry into the sexualization of children in the media, the issue of childhood sexuality was a muted aspect of the ensuing public debate. [ABSTRACT FROM AUTHOR]

Sexualization of girls and women in America is rampant and has many negative consequences. Women, however, often report enjoying being sexually admired by men. Given this paradox, it is unclear whether such enjoyment represents an authentic empowerment of women’s sexuality or is related to traditional feminine norms and sexist beliefs. In Studies 1 and 2, the authors developed and tested the eight-item Enjoyment of Sexualization Scale (ESS). It had good reliability and was differentiated from related constructs including body surveillance, body shame, self-sexualizing behaviors, and appearance-contingent self-esteem. In Study 3, endorsement of traditional gender norms, endorsement of benevolent sexism, and endorsement of hostile sexism were all positively related to the ESS. Moreover, women who both enjoyed sexualization and engaged in self-objectification reported more negative eating attitudes. Overall, there was little support for positive effects of enjoying sexualization. The extent to which enjoying sexualization actually empowers women or contributes to their oppression is discussed. [ABSTRACT FROM AUTHOR]

This article argues that the notion of the 'sexualization of culture' is too general to be a useful conceptual tool. The article has two main objectives. First, it seeks to interrogate the notion of 'sexualization' as a way of understanding the proliferation of sexually explicit imagery within contemporary advertising. Rather than taking up a position 'for' or 'against' 'sexualization' (in the familiar way), it seeks to open up the notion in order to explore the diverse practices that are commonly grouped together under this heading. Using advertising as an example, it argues that 'sexualization' is far from being a singular or homogenous process, that different people are 'sexualized' in different ways and with different meanings -- and indeed that many remain excluded from what has been called the 'democratization of desire' operating in visual culture. Secondly, the article develops a feminist intersectional analysis to critically read some of the different ways in which advertising might be said to be sexualized. It looks at three different and contrasting, but easily recognizable 'figures' within contemporary advertising: the good-looking male 'sixpack', the sexually agentic heterosexual 'midriff' and the 'hot lesbian', usually intertwined with her beautiful double or Other. The aim is to highlight the point that sexualization does not operate outside of processes of gendering, radicalization and classing, and works within a visual economy that remains profoundly ageist and heteronormative. The article argues that an attention to differences is crucial to understanding the phenomena, practices and scopic regimes that are often lumped together under the heading 'equalization of culture'. [ABSTRACT FROM AUTHOR]

A feminist analysis of the torture of Iraqi prisoners at Abu Ghraib illuminates aspects of the abuses that have not been previously considered. Social psychological studies that emphasize the importance of a (degendered) 'power of the situation' in determining behaviour have not adequately considered the effects of masculine socialization. The sexualized nature of the abuses at Abu Ghraib was centred on feminization of the prisoners and was an enactment of misogyny and homophobia. Rather than minimizing the harmfulness of the Abu Ghraib abuses, comparisons of them with fraternity hazings and pornography suggest that hazing and pornography are harmful. Finally, prevention of future abuses will be difficult because of the fundamental contradiction in socializing soldiers to kill, yet expecting them to feel empathy for the enemy. [ABSTRACT FROM AUTHOR]

The study investigated the behavioral antecedents of deviance in sexual aggressors and how they relate to sexual offending. Semistructured interviews were conducted with 553 convicted sexual aggressors to gather data on developmental history. Structural equation modeling was employed to analyze the behavioral antecedents. Results indicated the presence of three broad dimensions of deviance: internalization, externalization, and sexualization. Aggressors against children showed higher levels of internalization, whereas aggressors against adults reported higher levels of externalization. It is the dimension of sexualization and externalization, however, that appeared the most valuable in the understanding of sexual offending. [ABSTRACT FROM PUBLISHER]

The use of the term 'whore' is commonly directed at young women, and has, for this reason, been widely debated in the Swedish media and elsewhere. In the article, I focus on Latina girls' experiences of being called 'whores' in Sweden. Individual interviews and focus group discussions were used for generation of data. Their narratives are analysed from a perspective that highlights how gender and ethnicity intersect in this highly sexualized word. In my analysis, I explore the diverse meanings of the term 'whore: and how discursive categories such as 'immigrants' and 'Swedes' are elaborated. The study suggests that meanings of the term 'whore' shift within a multiplicity of relationships and contexts and might, among other things, be associated with toughness. In conclusion, while women of diverse backgrounds are called 'whores: the connotations of the term depend on how this sexualized issue interacts with local constructions of ethnicity and femininity. These different constructions also shape the girls' possibilities of negotiating their subject positions. [ABSTRACT FROM AUTHOR]

This article reviews and examines emerging academic approaches to the study of 'sexualized culture'; an examination made necessary by contemporary preoccupations with sexual values, practices and identities, the emergence of new forms of sexual experience and the apparent breakdown of rules, categories and regulations designed to keep the obscene at bay. The article maps out some key themes and preoccupations in recent academic writing on sex and sexuality, especially those relating to the contemporary or emerging characteristics of sexual discourse. The key issues of pornographication and democratization, taste formations, postmodern sex and intimacy, and sexual citizenship are explored in detail. [ABSTRACT FROM AUTHOR]

The Dutch tend to see themselves as a tolerant and antiracist nation, despite frequent evidence to the contrary. One area in cultural life that is both a site of stardom for nonwhite Dutch and a site of extreme racism and prejudice is popular sports and especially football (or soccer). Games played by the national soccer team are major events, in particular when the team comes near the finals in a European or world championship. In such cases, practices of television viewing run over into public social life and carnivalesque outbursts of sports loving and nationalist joy. This article will draw on interviews held with soccer fans that focused on nationalism and ethnicity. The author is interested in the pleasures of television sports viewing and football fandom, and in the representation of the male body (often signified in explicitly ethnic and racial terms) in television sports reporting as perceived by audiences. [ABSTRACT FROM AUTHOR]

Lolita: A name that conjures up images of preadolescent allure and perversion. The Lolita look has become a mainstay not only of movies, books, and magazines but also of advertising, particularly fashion advertising. In this brief study, Galician's model for media literacy is applied to four illustrative fashion advertisements. The sexualization of preadolescent and adolescent girls has implications for their psychological and physical well-being. [ABSTRACT FROM AUTHOR]

Abstract This article is an examination of how femininity, masculinity and physicality are created and (re)presented within the English tabloid press. In identifying mechanisms for the construction and maintenance of (hegemonic) femininity and masculinity within sport, a gendered sports formula has been developed to analyse and explain sports coverage within this particular medium. Copies of the Sun and Mirror newspapers were collected and analysed over the course of the summer of 2000. The study highlights that idealized conceptualizations of femininity and masculinity are prevalent within the dominant narratives of both publications, not least through the disproportionate ratio of male/female sports coverage where only 5.9 percent of the sports reporting focused upon women's sport. Our analysis of this mechanism is explicated through focusing upon one of the most photographed athletes in the world today, the Russian tennis player Anna Kournikova. Kournikova, we posit, is the most powerful symbol of the masculinity/femininity nexus within media sport and accounted for one-third of all articles on women's sport. She is presented as the masculinists' transcendent image of the idiosyncratic sportswoman, whereby masculinity is maintained through ideological representations of femininity. While the analysis does not focus exclusively on Koumikova, it is argued that she, more than any other athlete, epitomizes the gendered sports formula within the tabloid press. [ABSTRACT FROM AUTHOR]

We provide an overview of the special section of the International Journal of Behavioral Development titled, "Developmental Perspectives on the Sexualization of Girls and Women." [ABSTRACT FROM AUTHOR]