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Recent studies on boys and young men's heterosexual practices point in contradictory directions. On the one hand, boys and young men seem to be placing less value on "hard", overtly aggressive masculinity and compulsive heterosexuality, in keeping with their adoption of more egalitarian attitudes in their sexual relationships. On the other hand, the hegemonic masculine notions that associate "real" men with sexual prowess persist as well. In this article, we argue that this contradiction indicates careful (re)calibration in doing respectable heteromasculinities. We draw on a small-scale qualitative study located in Helsinki, Finland, in illuminating how cis-gendered boys and young men with less privileged backgrounds construct their heteromasculinities as respectable, which requires context-specific balancing between distancing themselves from and embracing hegemonic notions of manhood. Through this balancing, the boys and young men reconfigure not necessary the substance but the style of respectable heteromasculinity; thereby upholding masculine hegemony by attuning it to the claims of the "#MeToo era." [ABSTRACT FROM AUTHOR]

Despite being rated as some of the world's most gender equal countries, Sweden and neighboring Nordic nations show high rates of intimate partner violence against women (IPVAW). As the news media contribute to the shaping of public attitudes, this article pursues a two-step discourse analysis of how IPVAW was represented in seven Swedish newspapers during 2018. Although an individualistic discourse on IPVAW was found to be most prevalent, articles where perpetrators were presented as non-Swedish more frequently contained a structural framing of IPVAW. This confirms previously noted tendencies toward individualization and othering of IPVAW in Sweden. [ABSTRACT FROM AUTHOR]

This introduction to the special issue departs from elaborating on the issues explored in a project examining right-wing politics and "debates" about racism in Finland. It situates the research gathered in the collection in terms of a shared focus on the disparate networks of organised and opportunistic cultural producers that invest time and labour in the production of racialising and othering discourse and aesthetics, and on the modes and forms of cultural and media production that have, in a relatively short space of time, come to be distributed and adapted across divergent socio-political contexts, and integrated to the situated forms of racism and nationalism given exclusionary force across and within them. It underlines the need to understand the motivated circulation of racializing discourse in the wider context of forms of "postracialism," and the need for research to move past the paradigm of "hate speech" to get to grips with the significance and impacts of intensively circulated racist "noise." [ABSTRACT FROM AUTHOR]

The paper explores how visual affective practice is used to spread and bolster a nationalist, extremist and racist ethos on the public Facebook page of the anti-immigrant group, Soldiers of Odin. Affective practice refers to a particular sensibility of political discourse, shaped by social formations and digital technologies—the contexts in which political groups or communities gather, discuss and act. The study shows how visual affective practice and sharing and responding to images fortify moral claims, sense exclusionary solidarity and promote white nationalist masculinity which legitimizes racist practices of "soldiering." By examining both the representations and their reactions (emoticons), the study demonstrates how ideas and values are collectively strengthened through affective sharing and are supported by platform infrastructures. Most importantly, it demonstrates that instead of considering the affect of protecting the nation as a natural result of "authentic" gut feeling, we should understand the ways it is purposefully and collectively produced and circulated. [ABSTRACT FROM AUTHOR]

This article employs theories of ethnic boundary-making to explore when and under what conditions ethnicity and religious background shape minorities' experiences when participating in the public sphere in Norway. Drawing on in-depth interviews with elite individuals with various ethnic and religious minority backgrounds, the analysis calls into question interpretations made in other studies, which tend to imply an all-encompassing significance of race, ethnicity or religion. Although the analysis support previous findings in that negative comments and harassment do occur, the interviews demonstrate a variety of experiences and positions and that several individuals are able to strategically cross existing ethnic boundaries. Overall, the findings suggest that important changes are occurring in Norway's mediated public sphere. The question is whether these changes point to broader, societal processes of boundary-blurring or rather are opportunities offered to exceptional individuals while the existing hierarchy of ethnic categories stays intact. [ABSTRACT FROM AUTHOR]