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In this theoretical article, the authors elaborate a revisited theory of Third Space from a BlackCrit/Afropessimist stance, exploring Black youth ethnic and racial identity formation searching for place and belonging in the context of a raced world. To illustrate their theoretical contributions, the authors draw on empirical research conducted with Haiti-born and U.S.-born Haitian immigrant high school students and their teachers. They argue that, as Third Space, Haitian ethnic clubs were sites of sanctuary where students felt free to challenge, play with, and question complex ideas about racial identity, sites of resistance to test and exercise resistance against demoralizing forces, sites of fluidity for Black adolescent development, and sites for regulating and protecting Blackness. Thus, Third Space Theory from a BlackCrit perspective can offer an anti-racist approach to capturing how Black youth become aware of contradictions and ambivalence in the worlds they inhabit and their acceptance of situations where ambivalence helps in their learning and also their survivance. [ABSTRACT FROM AUTHOR]

Critical race courses challenge today's college students to cognitively grapple with issues of justice and the good society. In some instances, these challenges lead to positive, relational growth-fostering attitudes and behaviors. Transformative learning educator Jack Mezirow's approach to facilitating cognitive shifts appears especially promising in its ability to promote such outcomes. In our own work, we apply this frame to guide our teaching, with an aim toward fostering and studying racially privileged (i.e., White) students' cognitive shifts around the meaning of whiteness. The present case study is an in-depth description of one student's whiteness frame of reference elaboration. Several tentative contributions to Mezirow's theory emerge as a result. Namely, whiteness frame of reference elaboration may include (1) periods of cognitive homeostasis in addition to disruption, (2) positive affective experiencing in addition to negative affect, and (3) shifts in cognition that are subjectively encoded within the context of affective experiencing. [ABSTRACT FROM AUTHOR]

This qualitative study of 26 African American parents and caregivers of preschool children sought to address gaps in the current literature by exploring how the intersection of parents’ racism experiences and social class may play a role in race-related socialization during the early years. Analysis of narrative interviews revealed that egalitarianism surfaced as the most common content of racial socialization (ethnic-racial socialization) messages. We also found that preparation for bias emerged as qualitatively different for the working- and middle-class African Americans, however, and thus, we argue that the ways in which working- and middle-class African American parents of preschoolers made sense of their experiences with racism and discrimination were different and that this shaped their preparation for bias messages differently. To provide a contrast for illustrating this argument, we detail working- and middle-class participants’ use of egalitarianism messages in relationship to their stories about racism, proposing here that parents may have been attuning to their young children’s developmental stage when deciding which messages to promote. [ABSTRACT FROM AUTHOR]

Background/Context: This study examines the tactics that Haitian immigrant parents used to negotiate the boundaries around home and school, presenting the possibility that families play an active and deliberate role in creating distance between the worlds of home and school. Purpose/Objective/Research Question/Focus of Study: The following research questions were explored: (1) Why do Haitian immigrant parents resist bridges between the worlds of home and school? (2) How might this resistance be seen as a show of agency? (3) How do the resistance and agency of Haitian immigrants complicate the in-school/out-of-school dichotomy and push theories that too easily bring in-school and out-of-school worlds together? Setting: Greater Boston, Massachusetts. Population/Participants/Subjects: Participants were 54 parents of Haiti-born (1.5 generation) and U.S.-born (second generation) Haitian American adolescents. Research Design: The study draws from a subset of data collected with Haitian families in a large longitudinal study of newly arrived immigrants from five different countries and from data collected in a supplemental study of second-generation Haitian families. Data sources include structured interviews and field notes. Data Collection and Analysis: Data were collected by bilingual, bicultural research assistants. Interviews were recorded whenever possible, transcribed, and, if necessary, translated to English. Data were analyzed for this article using classic qualitative thematic analysis techniques. Findings/Results: The findings suggest that parents actively constructed and reconstructed distinct boundaries for home and school rather than being passive victims of these boundaries. Three metathemes and seven related themes emerged related to the research questions: protecting the home terrain (displayed as a concern with family privacy parental strictness; and discouraging friendships); equating schools with Americanization (shown through criticisms of U.S. schools/schooling; and parents' limited contact with school), and negotiating a seal at the table (through parental advocacy; and reciprocal partnership-seeking) Conclusions/Recommendations: These findings question the pervasive notion in educational literature and practice that close links between home and school should be the goal of both teachers and families. [ABSTRACT FROM AUTHOR]