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This paper focuses on surveillance technologies that New York City landlords have been installing in low-income, public, and affordable tenant housing over the last decade. It looks at how new forms of biometric and facial recognition-based landlord technology automate gentrification and carcerality, reproducing racist systems of recognition and displacement. We offer these systems a genealogy and geography, looking at intersections of zoning, gentrification, eviction, and policing that have historically solidified to dispossess and incarcerate tenants of color. Additionally, this paper addresses how and why New York City has emerged as the world's epicenter of "landlord tech," mapping out several decades of urban datafication that have rendered low-income, nonwhite majority housing complexes as laboratories for surveillance experimentations today. We observe how processes of "catching" tenants for lease violations automate a longer history of racist surveillance and property-making. Yet we also highlight tenant-led resistance that has successfully thwarted facial recognition deployment and that continues to organize for landlord tech abolition today. Through affective organizing, grounded relationality, and alliance-building, tenants have created vital abolitionist space and knowledge to curb landlord technologies and the carceral logics they encode. [ABSTRACT FROM AUTHOR]

Airbnb has recently become a growing topic of both concern and interest for urban researchers, policymakers, and activists. Previous research has emphasized Airbnb's economic impact and its role as a driver of residential gentrification, but Airbnb also fosters place entrepreneurs, geared to extract value from a global symbolic economy by marketing the urban frontier to a transnational middle class. This emphasizes the cultural impact of Airbnb on cities, and its power of symbolizing and communicating who belongs in specific places, responding to questions of class, gender, and ethnicity—and thereby potentially driving cultural displacement. Coming from this perspective, this paper uses computational critical discourse analysis to study how white and black hosts market black-majority neighborhoods in New York City on Airbnb, and how guests describe their consumption experience. The analysis shows how white entrepreneurs attempt to attract guests through a form of colonial discourse: exoticizing difference, emphasizing foreignness, and treating communities as consumable experiences for an outside group. White visitors, in turn, consume these cultural symbols to decorate their own identities of touristic consumption, describing themselves in colonial tropes of brave white adventurers exploring uncharted territories: glorious conquests no longer over gold and ivory, but over sandwiches at a local bodega. This situates Airbnb's marketing at the urban frontier in a longer history of colonialism and racialized expropriation. [ABSTRACT FROM AUTHOR]

New York City offers an example of the national trend to expand dual language bilingual education (DLBE) programs, yet only a small proportion of multilingual learners are enrolled in these programs in city schools. Our examination of new DLBE programs in three city schools builds on research about the "gentrification" of DLBE. Specifically, our findings show how school leaders opened DLBE programs to re-engineer the demographics of their student population by enrolling more White, privileged students in the name of "school turnaround"—namely, to increase enrollment and popularity in a school choice context and improve performance on accountability measures. [ABSTRACT FROM AUTHOR]

College-educated White households have increasingly opted to live in central urban neighborhoods, transforming many parts of the urban core. While there is emerging evidence that schools may play a key part in this process, little is known about the extent of racial contract between children of gentrifier households and original residents. This study examines NYC's gentrifying areas, and the changing racial diversity in schools. Using data from the Census and the National Center for Educational Statistics, this study finds that schools in NYC's gentrifying areas have seen a reduction in racial segregation, more in traditional public schools than in charters. While this trend may be promising, high levels of segregation persist. Policy and research implications are discussed. [ABSTRACT FROM AUTHOR]

This case study investigated how three New York City schools responded to gentrification's effects as student demographics shifted. I used the conceptual framework of urban school leaders as cultural workers to examine the tensions, successes, and challenges inherent in the school gentrification and integration process. I found that each school leader defied the school gentrification narrative by "holding the line" in terms of preserving diversity, cultivating integration, and counterbalancing the opportunity hoarding behaviors of White, advantaged parents. The results have implications for urban school leaders who want to be agents of change by leveraging gentrification's effects into positive results. [ABSTRACT FROM AUTHOR]

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Gentrification research focuses on timing and variation; how the racial makeup of cities and neighborhoods influences its extent; and the policies that foster or combat it. Most examines places with continuing or recent gentrification and majority-White leadership, such as New York City and San Francisco. We build on this by analyzing a majority-Black city where fear of gentrification is increasing, but gentrification is not widespread. To analyze Newark, NJ, a city with longstanding Black leadership, we adapt widely used measures to show that gentrification started but stalled during the 2000s. We examine whether policies explain this, and whether the racial politics of the city's majority-Black population and leadership play a role. Our findings suggest that mayoral administrations took similar, growth-driven approaches, except that the current mayor is the first to place "fighting gentrification" onto the agenda. We end by considering how the politics of race shape the politics of gentrification. [ABSTRACT FROM AUTHOR]

This article narrativizes a walking go-along interview I, a cis white queer man, completed with JS, a Black trans young woman, while walking to the Christopher Street Pier in the West Village of New York City. The narrative form of this piece works to think against white- and cis-normative senses of time-keeping and place-making by illuminating how our bodies and social positions were perceived in relationship to each other and the environs of the go-along. While the Pier has long been an important public and community space for trans and queer Black and Latinx communities, especially young people, it has concurrently faced waves of gentrification that have made this place inhospitable to these communities. Giving an account of this walking interview through this contested area attends to JS's experience and perception of place, community, history, and safety, including the ways it aligns and is in tension with my own and others' experiences and perceptions of the Pier and its surroundings. [ABSTRACT FROM AUTHOR]

This paper looks at the linkages between gentrification and the displacement of small-scale manufacturing and blue-collar work in the Williamsburg neighborhood of Brooklyn, New York. Although the link between global economic change and gentrification has been made for the upper classes who are the consumers of the gentrified landscape, very little work has been done on the bluecollar work and workers that remain in the central city despite the assumption by policymakers that deindustrialization is complete. I argue that manufacturing is still a viable sector of the urban economy that is increasingly at risk of displacement because of the conversion of industrial space to residential use and speculative real-estate pressure. In this way, gentrification is encouraging industrial displacement, which in turn is leading to the degradation of the blue-collar work that remains and to the increasing informalization of work. [ABSTRACT FROM AUTHOR]

Within a context dominated by the seemingly paradoxical juxtaposition of gentrification and abandonment in New York City during the early 1980s, Peter Marcuse developed an influential typology of displacement that can be conceptualized as a movement from the most readily observable forms of "last-resident" displacement to increasingly less measurable forms of "exclusionary displacement" and "displacement pressure." While the typology depends heavily on the explanatory frame of demographic transition and the movement out of space, Marcuse also included the possibility of a contradictory form of "chain displacement" that often occurs in non- and/or pregentrification spaces without demographic change. Using geocoded data from 16 years of eviction records in Dane County Wisconsin, this research not only demonstrates the existence of chain displacement within specific neighborhoods, but also exposes sites of "multiple eviction" that combine with forms of disadvantage and relative demographic "stability" rather than patterns more characteristic of gentrification processes. [ABSTRACT FROM AUTHOR]

In the 1980s, visible homelessness became one of the most pressing problems in New York City. While most New Yorkers expressed sympathy for the homeless, many of them also resisted efforts to site shelters and service facilities in their neighborhoods. But far from being simply a case of NIMBY (not-in-my-back-yard) sentiment, protests over the placement of these facilities arose in the context of decades-long neighborhood movements against urban disinvestment and the beginning of gentrification in some New York City neighborhoods. I argue that understanding this history is crucial to parsing the complex politics of anti-homeless facility protests in the 1980s and to understanding the rise of "quality of life" policies that would govern many neoliberal urban spaces by the 1990s. [ABSTRACT FROM AUTHOR]

This article explores the rise of the Guardian Angels, a community patrol organization founded in 1979 in New York City by Curtis Sliwa and composed mainly of black and Latino youths. The group emerged in an era of economic restructuring coupled with a rising fear of crime. The Guardian Angels merit attention because of their peculiar relationship to the rise of law and order politics. They demonstrate that the fear of crime was neither the monopoly of the white middle class nor merely a construction of politicians. Black and Latino Guardian Angels were agents of community crime control who drew on existing customs of self-determination and distrust of the police. Ultimately, however, the activities and the rhetoric of the Guardian Angels contributed to the rise of a conservative discourse that justified the strengthening of the police state, anxiety about crime, and the gentrification of neighborhoods. [ABSTRACT FROM AUTHOR]

While significant scholarly attention has been paid to retail in gentrified neighborhoods, the origins of this specific form of urban commerce are less clear. The history of New York’s SoHo neighborhood provides a way to explain how and why art galleries, boutiques, and restaurants have come to define the retail landscape of gentrification. It also can help scholars answer two important questions about the arts and city life: how do artists and art galleries spark retail growth? Furthermore, outside of the economic activity created by the sale of art, how do they inspire economic development and gentrification? In the case of SoHo, the art market, government arts funding, and the sweat equity of artists were of central importance in drawing visitors into the neighborhood. These artistic tourists eventually became the customer base for area retail, shaping its distinctive commercial landscape. [ABSTRACT FROM PUBLISHER]