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Acculturation is multidimensional in that it encompasses both heritage and dominant cultural orientations, and it can take place across multiple domains; therefore, biculturalism, an acculturation strategy involving strong orientations to both heritage and dominant cultures, can also occur for the domains of behaviors and practices, values and beliefs, and cultural identity. The current study is the first to compare the relations between biculturalism and self-esteem across these three cultural domains. Mexican American undergraduate students ( N = 219; Mage = 18.82 years, SD = 1.09), who were primarily women (72.15%) and born in the US (81.74%), responded to an in-person survey. We found that biculturalism is differentially associated with personal and collective self-esteem depending on the domain, with stronger associations for bicultural behaviors and weaker associations for bicultural values. Our findings highlight the importance of recognizing the multidimensionality of biculturalism in theory, research, and practice.

When moving to a new country or living in that country as ethnic-minority-group members, individuals have to relate to different cultural spheres. Scholars and practitioners commonly agree that how people acculturate influences their psychological and sociocultural adaptation. Integration (or biculturalism), which involves engagement in both one’s heritage culture and the dominant mainstream culture, is considered the most beneficial acculturation strategy. But how robust is the evidence for the role of acculturation in adaptation? Here, we present a reanalysis of a previous meta-analysis of mostly correlational studies ( k = 83, N = 23,197) and a new meta-analysis of exclusively longitudinal studies ( k = 19, N = 6,791). Results show that the correlational link between acculturation and adaptation is much weaker than previously assumed and that longitudinal evidence is minuscule at best. Our findings suggest that empirical support is still lacking for the most basic premises of acculturation theory.

Ladakhi emerging adults have been exposed to cultural globalization through interaction with tourists and media, as well as through prolonged stays at globalized university contexts in major Indian cities. This globalization process has been hypothesized as detrimental to psychological health, in part because it poses the challenge of integrating a local Ladakhi identity with a global Western cultural identity. In the present study, we examined how exposure to cultural globalization and bicultural identity integration (tendency to bring together one’s local and global identities) moderates the positive links of Ladakhi and Western cultural orientation with psychological well-being among Ladakhis studying in Delhi ( N = 196). We found that exposure to cultural globalization did not affect the positive association between cultural orientation and psychological well-being. Moreover, bicultural harmony and blendedness were associated with a weaker relationship between Ladakhi cultural orientation and psychological well-being and, additionally, a stronger association between Western cultural orientation and well-being. Our results highlight contemporary challenges related to being both local and global in a culturally globalized context.

Aims and objectives: Code-switching, the spontaneous switching from one language to another within a single speech event, is often performed by bilinguals who have mastered a communicative competence in two languages. It is also a social strategy – using linguistic cues as a means to index social categories and group solidarity. Code-switching is, therefore, linked to attitudes, seen as a reflection of the speaker and their values and identities. Traditionally perceived negatively, attitudes toward code-switching have been shown to be acceptable in certain cases, such as in multilingual contexts. However, it has yet to be determined empirically whether attitudes toward code-switching are associated with individual social characteristics, including cultural identity and identity negotiation. Adopting the bidimensional model of acculturation, the goal of the study was to investigate the relationships among cultural identity and code-switching attitudes. Specifically, we sought to examine whether the bidimensional framework can be used to characterize and distinguish biculturals and whether such distinctions result in differences in code-switching attitudes and other related factors. Data and analysis: Cantonese-English bilinguals ( n = 67) reported their language background and completed questionnaires relating to identity and code-switching. Findings: The findings suggest the bidimensional model was successful in classifying biculturals versus non-biculturals and, additionally, that biculturals could be differentiated according to their strength of cultural identification, which we designated as strong biculturals, Canadian-oriented biculturals, Chinese-oriented biculturals, and weak biculturals. Findings also revealed significant group differences in code-switching attitudes and other factors, such as code-switching comfort and preference, among the bicultural subgroups. Implications: The study supports the hypothesis that code-switching is linked to bicultural identity. The results conclude that a more nuanced classification of biculturals is meaningful, as individual differences in cultural identification among biculturals are linked to significant differences in code-switching comfort, code-switching preference, code-switching attitudes, and multicultural attitudes.

This qualitative study examines narratives of identity among deaf adults in Denmark who were raised within the Bilingual–Bicultural programme of education. At a time of threat to sign language and the Deaf community, the study explores the distinctiveness of a minority cultural identity rooted in sign language and elaborated through Deaf norms and values. Applying the social psychological theories of social identity and social representations, the analysis shows that while Deaf identity is developed through and against forces of marginalisation and the medicalising system of representation that cochlear implants reify, it both celebrates Deaf culture and embraces cross-cultural dialogue and exchange. The findings run against existing models of deaf identity that posit discrete Deaf (immersive) and bicultural identities. They also disclose the importance of studies of social identity that retrieve the theory’s original emphasis on cultural systems and context to explain identities and intergroup dynamics. Finally, the study has resonances for disability and other minority studies and movements that seek to pay attention to socially creative processes of critiquing normativity and enlarging understandings of culture and identity.

Individuals who have been exposed to and internalized two cultures vary in the degree to which they perceive their cultural identities as compatible (bicultural identity integration; BII). An experiment tested whether nostalgia, an emotion that is prevalent among bicultural individuals, influences BII and does so via acculturation orientation toward the host culture. Participants were originally from Greece, living in other European countries. We instructed them to recall nostalgic or ordinary events either from their host country or home country. We then assessed acculturation orientation and BII. We hypothesized and found that host-nostalgia increased BII both directly and indirectly via a more positive acculturation orientation toward the host culture. The findings extend the literature on factors that facilitate BII, and showcase the potential of nostalgia to improve biculturality.

Foreign-born Latino/a immigrants currently make up 12.9% of the total U.S. population. Latino/a immigrants continue to be exposed to widespread health and mental health care disparities. Scholarship focused on the needs of Latino/a immigrants continues to be characterized by multiple gaps. Latino/a immigrants and their families, particularly those with low family annual incomes, are exposed to multiple types of immigration-related stress. However, little is known about how immigration-related stress impacts couples. The objective of this investigation was to examine the interrelationship among acculturation and immigration-related stress as reported by a group of Latino/a immigrant parents who participated in a cultural adaptation parenting study. Data were provided by 78 two-parent families. The statistical approach consisted of latent growth curve analyses to examine rates of change over time. Findings indicated a potential protective role of biculturalism among Latino/a immigrant couples. Research, clinical, and policy implications are discussed.

Employing a social capital framework, this study investigates teachers’ role in influencing the peer dynamics between English learners (ELs) and their non-EL peers. Participants include 713 students (211 EL students). Observed teacher-student interaction quality and teacher self-reports of their peer network management were used to operationalize the teacher-directed, classroom-level factors. Peer nominations of friendships within the classroom were used to operationalize students’ same-language-status (bonding capital) and cross-language-status (bridging capital) friendships. Multilevel models reveal teachers’ reported practices and observed interaction quality account for a small proportion of the variance in students’ bridging and bonding relationships at the classroom level overall, but with differential effects for EL and non-EL students. For example, in classrooms with greater reported use of bonding practices, EL students reported more bonding and fewer bridging friendships in the fall, and showed relatively less fall-to-spring growth in bridging friendships. Implications for future research and teacher training are discussed.

Immigration and globalization are at historic highs, making biculturalism, whether by way of immigration-based proximal acculturation or globalization-based remote acculturation, increasingly commonplace for adolescents. Using focus group interviews, this qualitative study explored Latinx adolescents’ ( n = 19, 13-19 years) views of proximal biculturalism in the United States, and Jamaican adolescents’ ( n = 15, 13-18 years) views of remote biculturalism in Jamaica in terms of the existence, adaptive value, and challenges of biculturalism. Findings of thematic analyses revealed that both groups of adolescents viewed biculturalism as possible in their respective contexts although differences in processes and mechanisms were evident. In addition, youth in both contexts saw biculturalism as beneficial for social and practical reasons. Finally, both groups acknowledged challenges related to biculturalism; however, internal conflicts based on physical appearance was a theme of discussion only among U.S. Latinxs, whereas problems fitting in were primary concerns for Jamaicans. Studying the similarities (and differences) between proximal and remote biculturalism can enrich biculturalism theory, and doing so from the adolescent point of view has important practical value by providing a fuller understanding of the experience of biculturalism among youth who are developing ethnic/cultural identities and planning their futures in diversifying cultural environments.

Immigrant students in U.S. educational system experience challenges learning to adapt and integrate into new educational environments. Little is known, however, about factors that facilitate acculturation strategies of immigrant youth from West Africa and how they affect their academic success and challenges faced. Considering the current political discourse over the influence of immigration in U.S. schools, 20 immigrant youth from Ghana and Nigeria were recruited and interviewed in the metropolitan area of New York City. Analyses of semi-structured interviews revealed that teacher, parent, and peer support; social and electronic media; and extracurricular activities emerged as the factors that helped acculturation strategies and academic success. Challenging factors were dealing with sociocultural differences; discrimination, stress, and social integration; and language differences. The article discusses the implications of these findings for teachers to understand acculturation strategies to help West African immigrant youth to adapt, acculturate, and integrate into new school environments.

Latinx faculty have an opportunity to influence a growing population of incoming Latinx students. As Chicana/Latina social work faculty, we seek to raise consciousness about our biculturalism and demonstrate how it could play a role in educating students. To that end, we highlight issues related to language. The meaning of language is complex, manifesting personally and politically. It is unclear how the relationship between identity and language intersect for individuals working in higher education. Thus, we draw on a theoretical model of bicultural competence and testimonios or first-person narratives to explore these issues in-depth, extrapolate meaning from experience, and report implications for research, teaching, and practice.

This study aims to examine how historical and contemporary traumas, refugee experiences, and cultural adjustment affect first-generation Salvadoran students’ identities and experiences in higher education. Thirteen Salvadoran college students completed a demographic survey and a semistructured interview. Using grounded theory methodology, three selective, 11 axials, and 36 open themes were identified. Respondents reflected on the impact of trauma. They also discussed challenges of being first generation and navigating through higher education, though reportedly conceptualizing these as symbols of hope and opportunity for their own growth. Findings demonstrate ways institutions of higher education can better support Salvadoran students.

This article explores the ways Latinos—as audience, market, media—reshape the boundaries of sport media coverage. Its central focus examines the ways ESPN responds to the “browning of America” and its changing demographics. To this end, the essay examines the emergence and development of ESPN Deportes, and provides a textual analysis of “One Nación” (September 2015-August 2016), a podcast hosted by Max Bretos (Cuban American) and Marly Rivera (Puerto Rican). Offering a textual and content analysis, I suggest that One Nación provides a benchmark to assess the cultural politics of diversifying sport media content, coverage, and context. Moreover, I argue that One Nación, while unable to escape the dominant features of late racial/gendered capitalism, produces a counterhegemonic discursive practice capable of challenging mediated circulations of Latino Americans.

Chicanas and Latinas are still severely underrepresented in higher education. Much of the previous literature focuses on the barriers to their success. This article highlights studies related to Chicana Feminism and the ways this perspective can positively impact college attainment and success. The authors conclude by discussing implications of biculturalism and further recommendations developing biculturalism among Chicanas and Latinas.

Biculturalism has typically been used as a framework to understand the experiences of people who move to new societies or who have multiple ethnic identities; we argue that first-generation college (FGC) students can also be thought of as bicultural as a function of social class. FGC students undergo adjustment to the middle-class culture of universities and face challenges negotiating different cultural identities. The present research demonstrated that FGC students are more likely to identify as bicultural and experience dissonance between home and school (Study 1), that integrated social class identities are linked to positive outcomes for FGC students during (Study 2) and after college (Study 3), and that these effects are due in part to reduced acculturative stress (Study 4). These findings suggest that integrating different class identities may be key to the success of FGC students.

There are a variety of trends that are enabling and forcing organizational change. A crucial trend that has implications for a changing and growing demographic workforce includes Millennials and in particular Latinos/Hispanics as the world and particularly the U.S. workplace continues to have an increased aging workforce. Yet, while Latinos are members of the largest and also the fastest growing minority group in the United States, they are disproportionately underrepresented in more highly compensated professional and leadership roles across corporate America. The majority of existing career development and acculturation literature in the United States has focused narrowly on Anglo-oriented acculturation as a linear process. Unfortunately, as society has evolved so has the form of prejudices and biases. This is supported by the fact that well more than 50% of Hispanics experience discrimination through a variety of means including micro-aggressions. We believe that developing and maintaining an overlapping and compatible bicultural identity might not be enough and that we need to rethink what acculturation and biculturalism means for millennials and broaden our thinking to include cosmopolitanism as more encompassing of the millennials and their place in the world. We believe this article begins the dialogue for more research into this growing part of the U.S. workforce along with practical implications and applications.

The risk and protective variables for Latino students’ experience of depression, college adjustment, and drop-out intentions were examined. Perceived bicultural competence emerged as a protective factor, and cultural incongruity, negative perceptions of the university environment, and intragroup marginalization emerged as risk factors associated with these psychological and academic outcomes. Multiple regressions revealed cultural incongruity predicted depression and college adjustment, and bicultural competence predicted college adjustment and drop-out intentions when other variables were controlled.

In the current study, we sought to (a) determine the extent to which the categories proposed within Berry’s acculturation typologies model could be empirically derived among a sample of undocumented Latino immigrants, and (b) explore which approaches would be associated with the most positive psychological functioning. A community sample of 140 self-reported undocumented Latino immigrants completed questionnaires measuring national and ethnic identity, perceived discrimination, life satisfaction, and flourishing. Latent class analysis extracted three of Berry’s acculturation approaches (separation, integration/biculturalism, and marginalization). Pairwise comparisons indicated that the bicultural approach was the most adaptive, followed by the separated approach. In addition to validating Berry’s acculturation model among undocumented Latino immigrants, the current study taps into psychology’s commitment to social justice and diversity by extending the literature on the acculturation approaches that may be most beneficial for this highly neglected population. Theoretical and practical implications are discussed.

Children’s life experiences can position their exploration of global cultural communities within early childhood classrooms. Some early childhood educators, however, are concerned that many young children do not have direct experience of global cultures and thus believe that differences between cultural practices will be confusing to young children and global knowledge beyond their capacity. This study, conducted in a Reggio Emilia inspired preschool classroom in the Southwest United States, analysed young children’s enquiries and intercultural understanding as they interacted and responded to an enquiry-based global curriculum. As a resource teacher conducting action research, I implemented the global curriculum and collected field notes, videos from children’s play, artefacts that the children created as they engaged with the global curriculum and a teaching journal. I analysed the data, beginning with deductive categories from the professional literature, approaching intercultural understanding as knowledge, perspective and action. These broad categories were adapted and subcategories created to represent young children’s intercultural understanding as evidenced through their play, enquiries and language. The findings of this study provide evidence to suggest that global exploration can enhance the lives of children when it: (1) builds on children’s curiosity about the world and, through play, (2) highlights the development of knowledge, perspectives and action for a more just world.

This study examined the comparative roles of biculturalism, ego identity, and religious identity in the adaptation of Australian adolescent Muslims. A total of 504 high school Muslim students studying at high schools in metropolitan Sydney and Melbourne, Australia, took part in this study which required them to complete a self-report questionnaire. Analyses indicated that adolescent Muslims’ achieved religious identity seems to play a more important role in shaping their psychological and socio-cultural adaptation compared to adolescents’ achieved bicultural identity. Adolescents’ achieved ego identity tended also to play a greater role in their psychological and socio-cultural adaptation than achieved bicultural identity. The relationships between the three identities and negative indicators of psychological adaptation were consistently indifferent. Based on these findings, we propose that the three identity-based forces—bicultural identity development, religious identity attainment, and ego identity formation—be amalgamated into one framework in order for researchers to more accurately examine the adaptation of Australian adolescent Muslims.

This article explores the processes of religious identity development in a Caribbean-Chinese adolescent who is from a multifaith, multilingual home. Findings include (1) the youth developed a Christian religious identity through his multiple situatedness within home and school worlds that privileged that faith and the dominant language of English with which it was associated and (2) the youth’s limited knowledge of his mother’s Chinese languages was associated with his limited exploration of an additional religious faith within his home. While previous links have been established between youths’ religious and cultural identities, this analysis submits the significance of language in religious identity development.

With the rise of globalization, culture mixing increasingly occurs not only between groups and individuals belonging to different cultures but also within individuals. Biculturals, or people who ar...

This article challenges the global coloniality of the doctrine of domination that re-presents itself in Aotearoa/New Zealand as an uneven ‘partnership’ between Māori (the Indigenes) and the colonizer (the British). That domination is maintained through the western positivistic one-size-fits-all ‘global north’ policies and practices in a colonial education system which is hegemonic and racist. The work of Kōhanga Reo (Indigenous language nests) in the early year’s education stream means a continuous flow of productive unsettlement, in order to survive, in order to dismantle the hegemonic structures and in order to transform Indigenous children’s lives. Through the southern lens of a ‘counter-global coloniality’, some of the historical antecedents of the doctrine of ‘civilization’ and philosophical underpinnings of Kōhanga Reo are sketched in terms of their ability to transform pedagogies of oppression and neoliberal futures. It is argued that Indigenous knowledge and languages can mediate the power relations of colonial dominance and Indigenous subordination, because they provide the keys to unlock and liberate the spaces, places and minds of coloniality.

This article challenges the notion of underachievement of Latino male collegians by examining those who successfully enter higher education. Using in-depth interviews, we analyze the way three different institutional types contribute to the racial/ethnic identity salience of Latinos, looking specifically at the curricular and co-curricular structures available at a Hispanic Serving Institution (HSI) and emerging HSI in comparison with non-HSIs. Findings reveal differences in identity salience based on the college context.

Although culture priming research has established consistently that individuals from a bicultural background shift toward one or the other culture that has been primed (assimilation effect), the opposite contrast effect is less clear. We postulated a general explanation covering both effects in terms of the moderation due to the strength of dual cultural selves, and tested it on a sample of Westernized Chinese in Hong Kong ( N = 416), whose Chinese and Western cultural selves varied in strength. To test the effects, we measured self-esteem as the dependent variable under three conditions: Chinese, Western, and neutral priming. The general expectation was that strong Chinese and Western selves would, respectively, engender assimilation to Chinese and Western priming, whereas weak Chinese and Western selves would engender contrast. The results showed that under Chinese priming, participants assimilated (lowered their self-esteem) or contrasted (raised their self-esteem) depending on their Chinese self as predicted. Similarly, Western self moderated the impact of Western priming, but only when Chinese self was strong. Implications of the current study and possible explanations for the unexpected findings are discussed.

Drawing on the notions of biculturalism, or double consciousness, and hybridity, this qualitative study explored how 12 pre-tenure faculty of color (FOC) in the field of educational leadership working at universities in the United States negotiated their self-identified cultural identities within their predominantly White departments. Results indicated that participants were more bicultural in nature than they were in self-authoring a new hybrid identity. Nonetheless, bicultural skills equipped FOC with a better sense of how to help their departments critically examine and move beyond White-dominant notions of educational leadership preparation to more culturally responsive approaches.

Prior studies suggest that people often search insufficiently in sequential-search tasks compared with the predictions of benchmark optimal strategies that maximize expected payoff. However, those studies were mostly conducted in individualist Western cultures; Easterners from collectivist cultures, with their higher susceptibility to escalation of commitment induced by sunk search costs, could exhibit a reversal of this undersearch bias by searching more than optimally, but only when search costs are high. We tested our theory in four experiments. In our pilot experiment, participants generally undersearched when search cost was low, but only Eastern participants oversearched when search cost was high. In Experiments 1 and 2, we obtained evidence for our hypothesized effects via a cultural-priming manipulation on bicultural participants in which we manipulated the language used in the program interface. We obtained further process evidence for our theory in Experiment 3, in which we made sunk costs nonsalient in the search task—as expected, cross-cultural effects were largely mitigated.

Research on acculturation gaps has traditionally focused on parent–child dyads and the negative implications for youths’ psycho-social adaptation. The current study explored the impact of acculturation gaps in Turkish immigrant couples ( N = 121) on each spouse’s acculturation stress. Wives and husbands reported their acculturation across two domains (language and identity) and dimensions (German and Turkish), and two facets of stress (homesickness and upholding traditions). Actor–partner interdependence models were used to estimate effects (Cook & Kenny, 2005). While homesickness was a burden for both partners, upholding traditions was not an immense stressor but was higher among husbands. Host culture adaptation was associated with lower levels of homesickness among wives and higher levels of stress with traditions among husbands. Heritage culture maintenance was associated with lower levels of stress with traditions among husbands. Overall, there were very few partner effects although better Turkish language abilities of wives were related to less homesickness among husbands. Acculturation gaps were either unrelated to spouses’ acculturation stress or associated with lower levels of stress. Results are discussed with respect to an interpersonal perspective on immigrants’ acculturation strategies. We promote the idea that biculturalism can be achieved within the couple.

Based on a sociocultural approach to adult learning and poststructural feminist theories, this study draws on interviews with 11 married Vietnamese women to explore the higher education learning experiences of Vietnamese immigrant women in Taiwan. On the basis of their husbands’ permission and support, Vietnamese immigrant women embraced the instrumental value of education and pursued higher education to play their expected motherhood roles. During the higher education learning process, the women persevered in learning with resilience, negotiated their voices and cultural identity, and fulfilled multiple roles. Participating in and even completing higher education in Taiwan empowered these women through learning based on their bicultural competence.

Aspects of language, such as accent, play a crucial role in the formation and categorization of one’s cultural identity. Recent work on accent emphasizes the role of accent in person perception and social categorization, demonstrating that accent also serves as a meaningful indicator of an ethnic category. In this article, we investigate whether the accent of an interaction partner, as a marker for culture, can induce cultural frame-shifts in biculturals. We report the results of three experiments, performed among bicultural and monocultural individuals, in which we test the above hypothesis. Our results demonstrate that accent alone can affect people’s cognition.

AN IMPORTANT ESSENCE IN becoming bicultural and bilingual is for additional languages to be learnt early on. This article is based on an infant and toddler case study within my doctoral research to discover how practitioners with this age group incorporate the bicultural curriculum into their teaching. The methodology was action development which is a synthesis of appreciative inquiry and action research. The findings show that the early childhood practitioners had strategies to support and encourage the implementation of the bicultural curriculum with children less than two years of age. Working as team, modelling both te reo Māori and English, enabled the children to begin their bicultural journey. Practitioners using the appreciative approach built on their strengths to grow in confidence. This research is important for practitioners working with babies to ensure they have the possibilities to develop cognitively and linguistically through learning additional cultures and languages.

Most studies on the acculturation of immigrants are based on the experiences of Hispanic, European, and Chinese immigrants in Western societies. Few studies have probed how attitudes are shaped among Asian immigrants in destination societies in Asia. This study deals with the acculturation processes of Chinese immigrants in Incheon Chinatown, Korea. The findings of the study support convergence and divergence strategies of acculturation. Another key finding is that Chinese immigrants who engage in interpersonal communication with both Koreans and other Chinese immigrants tend to develop a positive attitude towards biculturalism.

Bilingual individuals acquire their two languages either simultaneously or sequentially, which relates to how these languages are stored and represented in the brain. Because language is used to transmit culture, bilinguals’ mode of dual language acquisition may also relate to different perceptions of the corresponding two cultures as blended and fused versus separate and compartmentalized. With a sample of English–Spanish bilingual Mexican Americans ( N = 149), we found that compound bilinguals (simultaneous dual language acquisition) blended their two cultures to a greater extent than coordinate bilinguals (sequential dual language acquisition), and this finding remained even after controlling for generation status. Our study highlights the interplay of language and culture, particularly the importance of the process of cultural learning and language acquisition to the bicultural experience.

This multi-sited ethnographic study examines the ways in which Latino and Asian immigrant parents’ English learning through two church-based ESL programs in a Southeastern U.S. city affects their family literacy and home language practices. It demonstrates that the parents’ participation in the programs is an empowering experience promoting ESL acquisition and funds of knowledge, which in turn advances their family literacy. This study also finds that the programs do not promote linguistic assimilation, devalue or erase immigrant parents’ home language. Instead, they facilitate the parents to reclaim their home language and support children’s home language development. The “family literacy ecology of communities” framework is proposed in this study. It indicates that church-based ESL programs as social mediators for situating immigrant adult English learners within real-life communities, empowering their family literacy, accessing communities of power, and having a voice in the larger society. Implications for ESL adult programs and future studies are presented.

This study examines whether incorporating a multidimensional perspective to the study of the relation between cultural adaptation and academic attitudes among Latinas/os in the United States can clarify this relation. Hypotheses about the relation between cultural adaptation and academic attitudes were examined using data provided by U.S. Latina/o high school students. Findings suggest that enculturation and acculturation moderate each other’s effects on academic attitudes and that this moderation effect varies across cultural adaptation dimensions.

The number of international students in China is increasing rapidly, but their experiences in China remain largely unknown. This article reports an intensive longitudinal multiple case study that explores eight American students’ intercultural experiences and the impacts of such experiences on individual identity during their study in a Chinese university in 2010. Data come from monthly interviews and diaries that the students kept. Findings support Kim’s depiction of the processes by which intercultural identity emerges, notably the stress–adaptation–growth cycle and the concurrent processes of acculturation and deculturation. These findings reveal the journey of participants from cultural naivety to an emergent intercultural awareness and cultural critical capacity. Despite considerable ignorance and misunderstanding about China as an exotic “other” at the beginning of the program, all participants underwent some degree of cultural identity shift toward the more “open-ended . . . self–other orientation” of Kim’s “intercultural identity.”

In light of biculturalism's place in New Zealand's history, any attempts to establish a state-sponsored project of multiculturalism have always been treated with suspicion and controversy. This article provides a contemporary understanding of the conceptual ambiguities found in the country's configuration of multiculturalism that governs cultural diversity through the market. As a prelude to establishing the need for a new citizenship research agenda through cosmopolitanism developed in consultation with Maori, it is argued that the strictures of New Zealand's unofficial policy of commercial multiculturalism need to be transcended before Asians and other non-European migrants to the country can contribute successfully.

Twenty-one participants were interviewed about their experiences of parenting as intercultural couples, to understand how they navigate cultural differences within the family. Intercultural couples are defined in this study as heterosexual couples who have different sociocultural heritages with distinct cultures of origin as identified by the participants. All couples identified that either they or their parents were born and raised in a different country of origin from that of their partner’s. A grounded theory method was used for data analysis resulting in the development of a typology of cross-cultural parenting. The diverse strategies used by intercultural parents to negotiate diversity based on their cultural differences and their degree of mutual acculturation emerged to support this model. These strategies of adaptation included assimilation, cultural tourism, cultural transition, cultural amalgamation, and dual biculturalism. This framework can be used by mental health professionals to better understand how many couples may adapt to cultural differences to form healthy families.

Honor is implicated in a variety of social psychological processes, including morality, male violence, sexuality and gender, in-group identification, responses to devaluation, and biculturalism. The papers in this Special Issue illustrate the importance of honor in these and other social-psychological processes. In addition, these papers expand and deepen our understanding of honor by presenting research on honor in a diverse array of groups (e.g., the military, law enforcement), relationship contexts (e.g., family relations, romantic relations) and countries (e.g., Afghanistan, Brazil, Canada, Estonia, Italy, Japan, New Zealand, Russia, Switzerland). Taken together, the contributions to this Special Issue show honor to be a multifaceted construct that is a core concern of individuals and groups across cultures.

Everyone loses when schools overlook the linguistic skills and cultural knowledge that immigrant students bring with them to school.

Despite their significant and growing demographic importance, U.S. Latina/o youth are rarely the focus of research and almost never studied from a perspective that reflects counseling psychologists’ emphases on social justice and the strengths of individuals. Such a perspective is likely to result in more effective approaches to the understanding and prevention of adverse outcomes and can expand the understanding of variables that have been traditionally used to study U.S. Latina/o youth. In this study, two specific asset variables—leadership and social responsibility—were used to test hypotheses about the role of biculturalism in adaptive psychological functioning among U.S. Latina/o youth. Results suggest that bicultural identity is meaningfully associated with asset variables, whereas bicultural involvement is not. Implications for research and practice are discussed.

The purpose of this study was to empirically investigate a family-centered approach to positive behavior support (PBS) that was designed to be culturally responsive to families of diverse linguistic and cultural backgrounds. A Japanese mother and a child with autism were the primary participants. Multiple research methods were used. A single-subject withdrawal design evaluated the functional relation between parent implementation of a culturally informed PBS plan and improvements in child behavior and participation in a dinner routine. Qualitative case study methods guided an understanding of the family’s culture, the mother’s perspectives on the PBS plan and outcomes, and the interventionist’s perspectives on the provision of behavior support to the family. Quantitative results documented a functional relation between implementation of the PBS plan and improvements in child behavior and participation in the dinner routine. Qualitative results provided a rich description of the parent’s and interventionist’s experience and perspective. Three themes emerged: (a) developing a rapport informed by family culture; (b) working with a cultural guide to facilitate understanding the family’s cultural values, beliefs, and parenting practices; and (c) accommodating the mother’s cross-cultural values and beliefs. Contributions to the literature and implications for behavior interventionists working with families of diverse cultural backgrounds are discussed.

Transnational youth represent an increasing demographic in societies around the world. This circumstance has amplified the need to understand how youths’ language and literacy repertoires are shaped by transnational life. In response, this article presents a case study of a Mexican adolescent girl who immigrated to the United States and continued to participate in life in Mexico. It examines shifts in her multiple language and literacy practices that she attributed to transnational life and the knowledge she acquired from transnational engagements with languages and literacies. Data include interviews of the young woman, observations of her in a variety of social contexts, and literacy artifacts that she produced. Research on transnational youths’ language and literacy practices and theories of multiliteracies and border crossing facilitate analysis. Findings include that language and multiliteracy practices shift in interconnected ways in response to transnational life and engagements with multiple languages and literacies foster transnational understandings. Accordingly, attending to transnational youths’ multilingual as well as multiliterate practices can deepen understandings of how people recruit multiple languages, literacies, and lifeworlds for meaning making. Implications of this work are offered concerning the features of a transnational curriculum that can both draw from and build up the language and literacy reservoirs of transnational youth.

This study supported associations between three theoretically driven conceptualizations of racial and ethnic identity (REI; Multigroup Ethnic Identity Measure; Multidimensional Racial Identity Measure; Bicultural Identity Measure) and with adaptive functioning among Canadian indigenous adolescents in middle school to high school. Age differences were found across the ethnic identity statuses but not for the continuous REI measures. Overall, adolescents placed predominantly at the traditional (identified with indigenous culture) and marginal (neither identified with indigenous nor mainstream culture) ethnic identity statuses with fewer marginal and more bicultural (identified with both indigenous and mainstream cultures) categorized adolescents across the age-range. Traditional students followed by those classified as bicultural evidenced greater REI and adaptive functioning in comparison with marginal and mainstream students. Predicted relationships between REI and adjustment among Canadian First Nation adolescents were supported; findings suggest potential benefits of First Nation communities for REI development.

The large group often reveals what a society has tried to forget. In 2007 the Aotearoa New Zealand Psychotherapy Association took the unusual step of deciding not only to have a large group but also to make it the central experience at their annual conference in Napier. This paper reflects on my experience as conductor and focuses on projective processes that brought buried aspects of the colonial history of Aotearoa New Zealand to the surface.The aim of the conference was to provide an opportunity to ‘Weave our living stories together’ as a way of encountering the bicultural history of Aotearoa New Zealand. The whole experience touched some deep and painful places. As I worked with the material in the months afterwards, it became clear that this large group gave some clues about what Volkan has called ‘the chosen trauma’ (Volkan, 1997, p.48). Strong feelings connected to what Mäori, the indigenous peoples, ‘thought they gave and what the coloniser claimed’ have been unconsciously transmitted through the generations (Walker, 1990, p.96). The original ‘abyss’ of misunderstandings inextricably linked to the Treaty of Waitangi live on as if in a shadow to everyday life2. At the time, remnants of this history could only be enacted. Three years on, thinking, talking and some understanding has been able to replace what was too distressing to contemplate at the time.

Biculturalism (having two cultures) is a growing social phenomenon that has received considerable attention in psychology in the last decade; however, the issue of what impact (if any) biculturalism has on individuals’ adjustment remains empirically unclear. To answer this question, we conducted a meta-analysis that included 83 studies, 322 rs, and 23,197 participants. Results based on the random-effects approach show a significant, strong, and positive association between biculturalism and adjustment (both psychological and sociocultural). This biculturalism- adjustment link is stronger than the association between having one culture (dominant or heritage) and adjustment. Thus, our results clearly invalidate early sociological accounts of this phenomenon, which portrayed bicultural individuals as “marginal” and stumped between two worlds. Analyses also indicate that the association between biculturalism and adjustment is moderated by how acculturation is measured, the adjustment domain, and sample characteristics.

While transnationalism has emerged as a growing area of interest in Writing Studies, the field has not fully examined how migrants’ movement across national borders shapes their literacy practices. This article offers one answer to this question by reporting on an ethnographic study of the transnational religious literacies of a community of undocumented Brazilian immigrants in a former mill town in Massachusetts. A grounded theory analysis of (a) participants’ accounts of their literacy experiences before and after migration, (b) their writing, and (c) ethnographic observations reveals the following: As participants crossed a border and were excluded from state documentary projects, they began to write within other literacy institutions, namely, transnational churches, that have historically documented subjects and whose reach extends across national borders. The author concludes that as the field of Writing Studies continues to explore transnational literacies, it would do well to take into account the materiality of national borders, which can shape possibilities for written communication in a global context.

This paper uses a neotribal capitalism approach to theorize the corporate Maori tribes’ economic and political strategies in New Zealand. I trace the current convergence between neoliberalism and the corporate tribe to the alliances and networks established in the inclusive bicultural stage of the 1970s. These alliances were later institutionalized in the exclusive bicultural stage through brokerage processes which, in the brokerage function itself, developed a political relationship between the corporate tribe and the government and established the brokers as self-interest class agents. The consequence of brokerage politics has been the consolidation of a system for the transfer of economic resources from public to tribal ownership and for the devolution of state services into tribal control. This has implications for New Zealand’s liberal democracy.