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International studies using the European Social Survey (ESS) reveal higher support for Universal Basic Income (UBI) in poorer countries with less generous welfare systems, and among individuals with lower income and education, and leftist political leanings. We present data from the 2019−20 Australian Survey of Social Attitudes mirroring the ESS question. Australia falls in the middle of European opinion, with 51% supporting a UBI, increasing slightly during the onset of Covid-19. We also find higher support among two different groups: (1) those facing greater 'material' precarity, including younger, low-income, unemployed, suburban renters, and (2) those who have more post-materialist concerns, including Green-left voters and those favouring redistributive values. Unlike in other countries, higher education predicts more support, while homeownership predicts less. The article concludes with challenges to introducing UBI to Australia, including potentially contradictory strategies for different support bases (material vs post-material), ongoing commitments to means-testing, and negative framing in the media. [ABSTRACT FROM AUTHOR]

Social network dynamics are complex in the context of Chinese overseas migration because of the unique dynamics of guanxi, which are distinctly different from 'Western' social capital. The few migration studies comparing guanxi and social capital suggest that the former largely consists 'strong ties', while the latter is comprised of 'weak ties'. However, most apply only a cursory comparison of one network facet. We review core literature in the two fields to contrast what each says about network norms, structures and practices. We find that: (i) guanxi is characterised by dynamics of 'face' and renqing ; (ii) guanxi has core and peripheral aspects that grant it bonding and bridging qualities; (iii) weak ties in social capital networks are more beneficial for acquiring non-redundant resources, and for joining civic/voluntary associations; (iv) while strong, face-based guanxi ties better mobilise valuable resources, these ties are rarely transformed into social capital. [ABSTRACT FROM AUTHOR]

The contradictory work environments of new economies in late modernity are associated with a range of emotional experiences, requiring diverse emotion management strategies. Late modernity offers the capacity to pursue happy, safe, rewarding, and meaningful work for the privileged few; a potential trade-off between stressful meaningful and boring precarious work for a greater number; and the prospect of non-meaningful, precarious work for many in the new economy characterised by short-term contracts, gig work, precarity, and anxiety. This study draws on data from the 2015–16 Australian Social Attitudes Survey to examine workers' emotions in various combinations of meaningful and precarious employment, and the degree to which these emotions are managed. It finds that it is best to have secure meaningful work, worst to have highly precarious work, and slightly better to have safe but alienating than risky meaningful work, in terms of avoiding often hidden negative emotions. [ABSTRACT FROM AUTHOR]

Contemporary governments employ a range of policy tools to 'activate' the unemployed to look for work. Framing unemployment as a consequence of personal shortcoming, these policies incentivise the unemployed to become 'productive' members of society. While Foucault's governmentality framework has been used to foreground the operation of power within these policies, 'job-seeker' resistance has received less attention. In particular, forms of emotional resistance have rarely been studied. Drawing on in-depth interviews with 80 unemployed welfare recipients in Australia, this article shows that many unemployed people internalise activation's discourses of personal failure, experiencing shame and worthlessness as a result. It also reveals, however, that a significant minority reject this framing and the 'feeling rules' it implies, expressing not shame but anger regarding their circumstances. Bringing together insights from resistance studies and the sociology of emotions, this article argues that 'job-seeker' anger should be recognised as an important form of 'everyday resistance'. [ABSTRACT FROM AUTHOR]

Recent quantitative investigations consistently single out considerable gender variations in the experience of loneliness in Australia, and in particular how men are especially prone to protracted and serious episodes of loneliness. In 2017 the Director of Lifeline implicated loneliness as a significant factor in suicide among Australian men – currently three times the rate of suicide among women. Compared to women men also struggle to talk about loneliness or seek help from a range of informal and professional sources. We know very little about men's experience of loneliness or why they are so susceptible to it currently and research is urgently needed in order to design specific interventions for them. To date, psychology has dominated the theoretical research on loneliness but in this article we argue that sociology has a key role to play in broadening out the theoretical terrain of this understanding so as to create culturally informed interventions. Most researchers agree that loneliness occurs when belongingess needs remain unmet, yet it is also acknowledged that such needs are culturally specific and changing. We need to understand how loneliness and gender cultures configure for men; how they are located in different ethnic, class and age cohort cultures as well as the changing social/economic/spatial/public/institutional bases for belonging across Australia. Theoretical enquiry must encompass the broader social structural narratives (Bauman, Giddens and Sennett) and link these to the changing nature of belonging in everyday life – across the public sphere, the domestic sphere, work, in kinship systems, housing and settlement patterns, associational life, in embodied relationships and online. [ABSTRACT FROM AUTHOR]

Based in a novel ‘meta-reflexive’ review of sociology of emotions (SoE) articles, we suggest that there are two primary SoE theoretical traditions that function within geographic silos: the USA is distinctly social psychological, while in the UK and Australia, SoE is more aligned with the humanities. In both traditions, parallel calls are emerging for interdisciplinarity and further engagement with physiological and pre-personal elements of emotion. Based in Archer’s and Bourdieu’s concepts of reflexivity, we assert the merits of reflexively examining SoE, and then identify key changes in SoE that have emerged across time and geography. Using Kuhn’s work on paradigm shifts, we conclude that SoE is entering a stage of growth and change, and raise important questions about the subdiscipline’s future direction. [ABSTRACT FROM AUTHOR]

The rise in the network society might lead to a decline in face-to-face contact as people substitute it with more mediated forms, or an increase in both face-to-face and mediated contact as complements, with unknown consequences for social support. This article examines trends in social contact, mediated contact (phone, online, etc.), and social support in 2002, 2006 and 2010, using aggregated ABS General Social Survey data. Results show an aggregate decline in face-to-face contact and rise in mediated contact in Australia between 2002 and 2010, but no aggregate decline in perceived social support, and a strong positive individual-level association between both forms of contact and social support. There are, however, signs of an emerging class-based digital divide, with low-income older men and less educated respondents reporting lower levels of mediated contact and social support by 2010. [ABSTRACT FROM AUTHOR]

Eco-anxiety and associated emotions are on the rise. International estimates range from 25–68% prevalence. Australians now regard climate change as their top concern for the future, with some young people reconsidering their intentions to become parents. The emotional sequela from climate change is becoming clearer. How it is conceptualised, responded to, and reinforced within public discourse requires further consideration. This paper presents a multi-method qualitative text and discourse analysis of Australian online news articles published in 2022 reporting on emotions and our ecological future. Drawing on sociological theories of emotions and Foucauldian conceptualisations of discourse, we present insights into the potency of emotions and discourses within online news media. We identify four differing conceptualisations of emotions, interpret what these discourses can do, and conclude with ways in which the public can reclaim agency in resisting discourses that engender passivity in the context of future ecological threats. [ABSTRACT FROM AUTHOR]