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Policy discourse around 'community cohesion' has displaced liberal multiculturalist and anti-racist approaches with a much narrower focus on the promotion of 'British values' and, for minority communities, through a 'faith' agenda. We argue that these developments derive from the predominance of the doctrine of communitarianism within the contemporary policy terrain, influencing both New Labour and the Conservatives. The convergence of this with neoliberal social and economic imperatives has created a discourse of 'conditional citizenship' for Muslim communities particularly. There is a major policy contradiction where faith based approaches are promoted on one hand, but, in the context of transnational Islamist terror, lead to whole Muslim communities being pathologised as 'insufficiently British' on the other. We discuss the 'Trojan Horse schools' affair in Birmingham in 2014 as an example of this. We conclude in calling for an urgent refocussing of the debate toward secular approaches in policy, alongside looking at the specific economic and social conditions that we argue are the root cause of breakdowns in community cohesion. [ABSTRACT FROM AUTHOR]

'User Involvement' has become the new mantra in Public Services with professionals constantly being reminded that 'user knows best'. The purpose of this paper is to ask where the preoccupation with 'the User' comes from and to pose some questions about what 'User Involvement' actually means. Within our paper we see three issues as central within this. The first is a consideration of the historical antecedents of the discourse of 'User Involvement', focusing in on the struggles over British welfare that took place around tile late 1970s--early 1980s. This forms the context from which we seek to understand and critique the New Labour project in relation to the massive expansion of regulatory frameworks. We argue that, far from enabling the delivery of high quality integrated services that truly reflect the interests of current and future users, these policies represent the further commodification of basic human needs and welfare. Finally, it has become apparent the current 'User' discourse has assumed contradictory manifestations, in particular the emergence of groupings of 'professional users' who participate in the formation of state policy as 'expert consultants'. We conclude by arguing for an approach in which user perspectives are neither privileged nor subjugated, but are situated in a process of creative critical dialogue with professionals, which is linked to the development of a concept of welfare driven by emancipatory rather than regulatory imperatives. [ABSTRACT FROM AUTHOR]