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In contemporary, neoliberal contexts, individuals are compelled to display competent and 'enterprising' selves, to get ahead in 'hustle culture' and to prioritise their personal health/wellbeing and futures. Dominant drinking cultures that normalise binge drinking and 'living in the moment' sit at odds with such values, yet these tensions can be navigated through 'responsible' consumption, whereby consumers can continue to buy into dominant drinking cultures yet show restraint by drinking in moderation and/or participating in periods of abstinence. In recent years, an expanding market of 'no-and low-alcohol' (NoLo) drinks also presents increasing opportunities to negotiate new kinds of moderate drinking identities, take breaks from consumption or reconfigure relationships with alcohol entirely. Drawing on data from 15 interviews with regular NoLo drinkers, this article highlights the ways in which NoLo consumption is entangled with notions of the enterprising self in relation to health, choice/responsibility, productivity and the future. Using the consumption of NoLo drinks as a case study, the article contributes more widely to our understandings of how identities are negotiated and displayed through particular (non)consumption practices that take place in the present – but also construct the future self – in the face of neoliberal imperatives to be healthy and productive. [ABSTRACT FROM AUTHOR]

This article argues that the material dimensions of secrecy, which have been neglected within academic research into consumption and into material culture, are ripe for sociological analysis and attention. We draw on two empirical projects – one using qualitative interviews to talk to women about their sex toys and the other ethnographically informed research into things people keep but are no longer using - to explore secret things within the home. By taking a facet methodology approach, we consider secret objects in relation to each other and interrogate how secrets are made (in)visible through strategies and practices around objects within the home and how the potency of secret objects is managed. We make two key arguments: first, considering the relationship between secrecy and intimacy, we argue that there are three dimensions of secrecy (which do not always coalesce): what is known about, what is verbalised, and what is materialised. Second, we redirect the idea of relational work to material things, looking at where things are kept, who they are revealed to and the silences around things, and argue that these practices are part of the work of everyday relationships and intimacies. The article demonstrates that objects are vital in understanding how secrecy, intimacy and everyday relationships are lived and forms part of a wider argument for the sociology of culture to centre the unnoticed and mundane. [ABSTRACT FROM AUTHOR]

While existing studies assert that citizens actively use digital media to exert their political agency, the various roles and impacts of digital media should be further unpacked. Building on the notions of 'digital democratic affordance' and 'cross-platform play', this article uniquely theorises political consumerism as a multi-scalar mode of human–non-human interactions. The concept of multi-scalar cross-platform affordances is formulated to demonstrate how different digital platforms – large or small, corporate or amateur, global or local – co-constitute an environment in which citizens are progressively channelled to engage in multiple platforms, reinvent them in concert with one another and participate in political consumption across time and space. In the case of the Yellow Economic Circle, against the backdrop of Hong Kong's 2019–2020 Anti-Extradition Law Amendment Bill (Anti-ELAB) movement, we examine such cross-platform dynamics and their multi-scalar enactment of everyday political consumption practices across four stages: deliberation, crowdsourcing, materialisation and habituation. [ABSTRACT FROM AUTHOR]

In recent years, gambling has become increasingly prominent in everyday life; the term 'gamblification' first emerged in the late 2000s and was used to describe the colonisation of sports and sporting cultures by the gambling industry. Since that time, gamblification has been used to describe a range of phenomena in increasingly diffuse contexts; it has been variously used as a proxy for the convergence of gaming and gambling, to describe specific monetisation practices, or as a means of motivating consumer behaviours. Conceptual clarity has been further muddied by the positioning of gamblification as a form of gamification. This work provides a definition of gamblification, which draws upon and consolidates existing uses of the term while also providing a lens through which the differing aspects of gamblification can be understood and appraised. By doing so, this work will establish a clear conceptual framework, which can structure in-depth discussions of this multi-dimensional phenomenon. [ABSTRACT FROM AUTHOR]

The railway industry uses top-of-rail products to control and manage the friction in the wheel/rail interface to help ensure efficient train operations and reduce wheel and rail damage. A product is typically applied from a wayside applicator that pumps a puddle onto the rail head where a passing wheel will pick it up and then transfer it down the track. The aim of this study was to study the transfer mechanisms of water-based top-of-rail friction modifiers (TOR-FMs) and how they are linked to the friction conditions in the wheel/rail interface. The transfer mechanisms were split into three parts: pick-up, carry-on and consumption. Pick-up looks at how the product transfers from the puddle on the rail to a wheel tread, whereas the carry-on mechanism relates to the product transfer back to the wheel. Consumption focuses on the removal rate of the product layer from the wheel or rail. A full-scale rig and twin disc machine were chosen to perform the tests because each rig could give different insights into understanding the product transfer mechanisms. Two products were tested of similar formulation. Results show that there are differences in the transfer and friction between the two products despite them being relatively similar. The test methods developed can clearly resolve differences between varying product types, which could be useful for product development studies or approvals work. The outcomes could also be used to develop a model of transfer/consumption. [ABSTRACT FROM AUTHOR]

A considerable body of research on inequality in India has focused on consumption inequality. This article compares inequality in consumption expenditure and income, using two waves of the India Human Development Survey. We find that while income inequality increased marginally, expenditure inequality remained stable. The article also undertakes the decomposition of income inequality by sources and finds that wage and agricultural incomes contribute most to inequality in rural areas whereas wage and business incomes are the major contributors in urban areas. Wages and government transfers arse found to be inequality-decreasing sources of income, and agricultural income is found to be inequality-increasing. While government transfers benefit low-income households, there is potential for increasing their efficacy and for attaining a more egalitarian distribution of income by better targeting. Further, we examine how expenditure and income are associated with the ownership of household assets. Our findings suggest that low consumption is a better indicator of material well-being than low income. [ABSTRACT FROM AUTHOR]

The bicycle has been prescribed as an 'intermediate mode of transport' intended as a low-cost approach to address mobility inequality and poverty in sub-Saharan Africa. Within this framework, the bicycle is commonly intended to technologically advance head portage for those who cannot access motorized transport. The singular vision of the bicycle as a load-carrying device has sought to encourage industrious activities over alternative practices, such as play, embodied sensory experiences of mobility and conspicuous consumption for identity performance that are important aspects of youth agency. This article alternatively demonstrates the complexity of mobility and consumer behaviour among young Namibians as they negotiate multiple identities embodied in their mobility. In doing so, the article examines the limitations of youth agency expressed in play, mobility and subject formation, given the normative understandings of gender. [ABSTRACT FROM AUTHOR]

The parallel media related to sports, gaming and gambling are expanding, exemplified by the emergence of esports and game-related gambling (e.g. loot boxes, esports betting). The increasing convergence of these phenomena means it is essential to understand how they interact. Given the expanding consumer base of esports, it is important to know how individuals' backgrounds and consumption of game media may lead to esports betting. This study employs survey data (N = 1368) to investigate how demographics, alongside consumption of video games, esports and gambling can predict esports betting activity. Results reveal that both spectating esports and participation in general forms of gambling are associated with increased esports betting, no direct association was observed between the consumption of video games and esports betting. Findings suggest that while games may act as a vehicle for gambling content, highlighting the convergence of gaming and gambling, there is no intrinsic aspect which directly encourages gambling behaviours. [ABSTRACT FROM AUTHOR]

This article explores material loss and develops a new conceptual agenda. Synthesising and developing debates on the sociology of consumption and material culture in combination with those of the sociology of nothing, it argues that material loss is crucial to understanding people's everyday relationships to the material world and to practices of consumption. Abstract notions of absence, nothingness and loss are becoming increasingly intriguing phenomena for sociologists interested in the everyday. However, whilst their theoretical connotations are being discussed more and more, empirical investigation into these phenomena remains somewhat (ironically) absent. This article draws on a recent project exploring lost property, based on qualitative interviews with lost property offices, households and museums. Developing previous work on material affinities and material culture, the authors argue that lost property reveals the enduring relationships people have with objects which are no longer in their possession. These relationships disrupt and develop contemporary debates on the sociology of consumption regarding how objects are devalued, divested and disposed of, as well as how they are acquired, appropriated and appreciated. In turn, we contend that the transformative potential of material loss and absence offers a way of thinking about alternative, non-material practices of accumulation. [ABSTRACT FROM AUTHOR]

While research has examined the plight of vulnerable workers, the role of consumers who drive demand for slave-based services and products has been largely neglected. This is an important gap given both historical evidence of the effectiveness of 18th and 19th century anti-slavery consumer activism and recent attempts to regulate slavery through harnessing consumer power, such as the UK's Modern Slavery Act 2015. This article draws on data from in-depth interviews with 40 consumers, to identify their understanding of modern slavery, before revealing the neutralising and legitimising techniques they use to justify their (in)action. Our findings contribute to, and extend, neutralisation theory by exploring its applicability in this unique context. We also position techniques of legitimisation as central to understanding how modern slavery is tolerated through a variety of discursive and institutional factors. [ABSTRACT FROM AUTHOR]

This short article introduces the Special Issue 'Renewing Theories of Practice and Reappraising the Cultural'. We first discuss the 'practice turn' in the sociology of consumption. We introduce three lacunae that advocates have identified in contemporary theories of practice that animate the contributions of the Special Issue: around the theorisation of culture, economy and the reflexive individual. We go on to discuss the place of culture in the 'practice turn', and its relations to cultural sociology. We then appraise some recent attempts at resolution. Lastly, we summarise the individual contributions to the Special Issue. [ABSTRACT FROM AUTHOR]

The 'turn' to practice in social theory is proving influential in the sociological study of consumption (following Warde, 2005). This article joins current debates that appraise the contributions of this growing body of work, specifically its relationship with – and possible mode of succession to – cultural studies of consumption. It considers two claims about the impact and status of practice theoretic repertoires in consumption scholarship (Warde, 2014). First, that they invite greater attention than the cultural turn to objects and technologies as material forces. Second, that they have not yet found ways to locate consumption in the context of wider economic processes. My central argument is that theories of practice offer a partial reading of materiality, and that engagement with a greater range of material semiotic approaches can help in making better links between consumption and economy. This argument is illustrated through reference to market agencements, the social life of things, and ontological politics. I suggest these perspectives are compatible with practice theoretic approaches and that taken together, they represent some promising responses to a suite of fundamental challenges confronting consumption studies. I conclude that theories of practice – plural – have not yet run their course as an approach to consumption and economy. The parameters of consumption scholarship are also considered alongside the relationships between political economy and cultural analysis. [ABSTRACT FROM AUTHOR]

A number of concepts and concerns from cultural sociology were thrown out as babies with the bathwater when the sociological study of consumption became dominated by the use of practice theories. The concept of social interaction is one of them, perhaps due to assumptions about its association with symbolic and discursive interaction and reflexivity. In the field of sociological analysis of food conduct, however, there is a need for addressing both more culturally contested parts of food practices as well as more routinized parts. Food consumption and practices of provisioning, cooking and eating are both tacit, recursive, mundane activities, and at the same time discursively questioned through multiple, mediatized, cultural repertories of food. In the article, I will suggest how social interaction can be conceptualized as enabling the understanding of this intermingling of the culturally contested and routinized parts of consumption within a practice theoretical perspective. The conceptual suggestion consists in four analytical suggestions for how the culturally tacit and reflexive in food conduct become linked through social interaction. The four suggestions are about coordination, intersection, hybridity and normative accountability. The four suggestions are exemplified empirically on the basis of a number of qualitative studies of food conduct among Danish consumers. [ABSTRACT FROM AUTHOR]

This article explores how video game players talk about the technological hardware they use to play games. The games industry is known for deploying often confusing and unclear 'tech-speak' terminology to convey the supposed value of new gaming hardware, drawing on tropes of numerical objectivity, 'upgrade culture' and the implicit obsolescence of previous technological iterations. However, we show a divide between supposedly objective tech-speak penned by the industry and the subjective experiences of users. Gamers rarely understand their gaming hardware through these marketing and advertising discourses despite their high visibility, instead framing the technology they engage with in intimately tactile, and more broadly contextual, terms. This highlights a significant disjuncture between the industrial and their perception of their audience, with implications for our understanding of 'tech-speak', its limitations, the video games sector and the consumers who purchase its products. [ABSTRACT FROM AUTHOR]

The integration of infrastructure domains and resource flows such as electricity, heat, water and waste increasingly gains currency in strategies to achieve more resource-efficient, smart and resilient cities. While widely discussed concepts of a nexus of resource systems, such as energy–water–food, aim at a more optimised and integrative management of resource flows, this article investigates how infrastructure integration is accomplished through the establishment of new interfaces and junctions between formerly separated systems. In particular, it focuses on households as an arena where different urban infrastructures intersect and different kinds of sometimes contradicting demands are imposed to co-manage these infrastructures, such as in the case of own electricity generation from photovoltaics along with the charging of electric cars and the management of household energy consumption. The installation of meters and the constant monitoring of resource use and consumption feedback to household members is regarded as a crucial element in such a transition towards more sustainable urban infrastructures. Empirically, the article studies the introduction of hot tap water meters in urban households in Sweden and the resistance and reactions of these households to such a metering regime. Our study shows how meters as new junctions between energy suppliers and users but also between separate infrastructures of electricity, hot tap water and room heating become contested political terrains which are linked to broader socio-political questions of urban change. In contrast to system management perspectives, such an 'inside-out' approach rather lends itself to context-sensitive and navigational governance approaches of infrastructure integration. [ABSTRACT FROM AUTHOR]

This article focuses on alcohol consumption among the migrant workers living in the dormitories in the Pilsen region, Czech Republic, to understand different notions of personhood in the changing and uncertain environment of multinational industrial companies. The authors combined garbological analysis of waste with interaction with the inhabitants of two dormitories to account for potential bias in exploring a sensitive topic such as alcohol consumption. They argue that drinking provides an arena for becoming a person embedded in social relations, acting and experiencing the world in a way that contrasts with the neoliberal emphasis on individuality and flexibility. It is a strategy that pursues stability and mutuality in uncertain times. Also, drinking helps to temporarily escape inequality and dissatisfaction with the living conditions of those who became doomed to the symbolic bottom of the social hierarchy. [ABSTRACT FROM AUTHOR]

How much do the majority of people value music, and can or should that level of value be reflected in music's economic value? The dramatic decline in the economic value of recorded popular music in the 21st century has prompted much debate about music being 'devalued' and the perceived 'value gap' between music's socio-cultural and economic values. Using the economic decline of recorded music as a springboard, this article takes a different approach, however. It offers a theoretical analysis of popular music consumption practices organised thematically in terms of 'music as object' (focusing on the social values generated and perceived by recorded music artefacts) and 'music as sound' (focusing on the way that most contemporary musical experiences are characterised by music being background sound or accompaniment). Overall, the argument is that 'music' may not be as culturally valued by people as is commonly assumed. The way that music operates as a low-value entity to many people is perhaps reflected in the cultural and economic contours of the digital music industry, though they are not caused by digitisation per se. [ABSTRACT FROM AUTHOR]

To investigate the historical case of North American feminist bookstores, I use archival materials, interviews, and surveys to consider how cultural distribution sites affect the acquisition and interpretation of cultural objects. The findings point to the importance and variety of distributor conditions, including physical space, atmosphere, bookseller characteristics, stock, and audience members. I develop the concept of the cultural interaction space, defined as a location where a distributor, its cultural objects, and its audience converge. These spaces provide opportunities for interaction, observation, and experimentation with both tangible and intangible cultural materials, as well as for identity formation and the development of group solidarity. Future research should consider how variations in cultural distributors and in cultural interaction spaces affect audience reception, interpretation, and use of cultural objects. [ABSTRACT FROM AUTHOR]

While the role of material culture in reproducing everyday routines and representations has been widely studied, only specific social groups – most of which are based in the US or Europe – have been studied qua ‘consumers’. This article draws on the heuristic potential of materiality for the analysis of consumption practices, and on Bourdieu’s theory of practice and notions of habitus and hysteresis, to explore what happens when immigrants bring their earlier dispositions to new social and material settings. Adopting the Bourdieusian notion of hysteresis, the article investigates the extent of creative adaptations enabled by the lagging of habitus. Findings from a two-year research project are presented, focusing on both verbal and visual representations of taste of a sample of young men and women of different national origins who have recently arrived in Italy. The article also discusses the potential of the photoelicitation technique in analysing social consumption practices and its overall contribution to studying the relationship between consumption practices and ethnic identification. [ABSTRACT FROM AUTHOR]

In an effort to improve diet and health outcomes, policymakers have increasingly turned to supply-side subsidies aimed at encouraging investment by supermarkets and other food retailers in low-income areas. This article examines whether the US federal government’s New Markets Tax Credit (NMTC) has affected the entry of retail food establishments, and in turn food shopping and purchasing patterns, in low-income communities. To identify the impacts of the programme, we take advantage of a discontinuity in NMTC funding generated by the formula used to determine the eligibility of census tracts for investment under the programme. We find that the NMTC Program has had modest, but positive impacts on supermarket entry in low-income communities. Based on household-level scanner data, there are no detectable effects on households’ food purchasing patterns in affected neighbourhoods, at least in the short run. [ABSTRACT FROM AUTHOR]

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Since the advent of the smartphone, users have become accustomed to alerts, notifications and reminders to interact with their internet-connected devices. But how do people make sense of prompts to exercise, eat or sleep? Digital self-tracking is a phenomenon that has grown substantially in recent years. However, despite some notable exceptions, there is still little sociological research into how users of wearable devices and apps subjectively experience self-tracking. This article draws on findings from a small qualitative study with 11 participants to reveal eminent themes in how users make sense of their self-tracking. Utilising and extending Lupton’s theorising of self-tracking, we argue for triple roles of self-tracking devices; ‘tool’, ‘toy’ and ‘tutor’. This trichotomy helps to characterise the use of self-tracking devices and apps, allowing us to reflect on the wider, ongoing implications of self-tracking. [ABSTRACT FROM AUTHOR]

This article focuses on the facilitation, consent and consumption of state violence, as an aspect of the state’s hegemonic control in the current stage of neoliberal capitalism. We suggest that the commoditized symbols of state violence are a part of everyday life for millions within the United States and are embedded within ideologies of nationalism–national security, supported and reinforced through consumerism. The consumption (figuratively and literally) within the confines of neoliberalism is disconnected from the actual course of state violence, facilitating their own pacification while giving consent to hegemonic control. In this sense, the population’s consumption becomes more than pacification and consent, but rather an active constituent in the production and reproduction of state violence: making it the accepted and banal violence of the spectacle. [ABSTRACT FROM AUTHOR]

This article explores the consumption practices of fast food workers through the lens of Bourdieu, specifically his notion of habitus. The authors address a gap in knowledge in the field of fast food work and explore the ways that the family environment and social relationships outside the family shape adult food choices using qualitative interviews with 40 fast food workers. Most fast food workers eat fast food when they are at work but their consumption patterns and choices reflect familial, cultural and class-based eating patterns and learning in adult social relationships (e.g., eating practices with friends). Some engage in a deliberate (conscious) process in their eating habits. The findings suggest that structure, disposition and conscious thought may influence food consumption. [ABSTRACT FROM AUTHOR]

This article draws on two empirical studies on contemporary engagements with classical music in the United Kingdom to shed light on the ways in which class inequalities are reproduced in practices of production and consumption. It discusses three ways in which this occurs. First, classical music was ‘naturally’ practiced and listened to in middle-class homes but this was misrecognised by musicians who labelled families as ‘musical’ rather than as ‘middle class’. Second, the practices of classical music production and consumption such as the spaces used, the dress, and the modes of listening show similarities with middle-class culture. Third, musicians made judgements of value where classical music was seen as more valuable than other genres. This was particularly visible in studying production. In data on consumption, musicians were careful about making judgements of taste but described urban genres as illegible to them, or assessed them according to the criteria that they used to judge classical music, such as complexity and emotional depth. This hierarchy of value tended to remain unspoken and uncontested. Studying production and consumption together allows these patterns to emerge more clearly. [ABSTRACT FROM AUTHOR]

In the light of the growth crisis of contemporary capitalism, the digitalisation of the economy fosters hopes for spectacular productivity gains, giving economic growth a new impetus. However, such predictions ignore the fact that the growth crisis of contemporary capitalism is mainly a result of weak private demand. I argue that digitalisation represents a macro-strategy for economic transformation explicitly tackling this aspect. However, while several strategies aimed at rationalising consumption can be observed in leading digital economy companies, instead of solving the consumption problem by increasing demand, they tend to exacerbate the structural weakness of consumption. I coin the term ‘consumption dilemma’ to mark this phenomenon and briefly stress its implications for union policies. [ABSTRACT FROM AUTHOR]

This article explores how company requirements to consume and perform the brand impact on the attachment fashion retail employees have to the brand. The research finds that over time some workers’ attachment to the brand grew, whereas for others it diminished. To explain these differences, the article develops the idea of aesthetic labour as a ‘situated relational performance’. Attachment to the brand was mediated by both the ‘situated circuit of activity’ in which the work was performed, incorporating the brand strategy, the clothes and the store layout. It was also mediated by the sense of distinction generated through a performance of a body for others. [ABSTRACT FROM AUTHOR]

Omnivorous cultural theory highlights the persistence of inequalities within gourmet food culture despite its increasing democratization, arguing that foods remain symbols of distinction through their framing as ‘authentic’ and ‘exotic’. Where these two frames have been shown to encompass problematic racial connotations, questions arise over how racial inequalities manifest in foodie discourse. Drawing from interviews with foodies of color living in Toronto, Canada, this article examines how these inequalities are reproduced, adjusted and resisted by people of color. It asks: how do foodies of color interpret and deploy dominant foodie frames of authenticity and exoticism? Analysis reveals each frame’s potential both to encourage cross-cultural understanding and essentialize or exacerbate ethno-cultural difference. Participants’ ambivalent relationship with foodie discourse (i.e. deploying it alongside critiquing it) highlights how cultural capital works alongside ethno-racial inequalities, and reveals the racial tensions remaining within foodies’ attempts to reconcile democracy and distinction. [ABSTRACT FROM AUTHOR]

Study of the consumption of counterfeit products casts consumers as reflexive agents who knowingly break the law (through the consumption of illegal commodities). Because this analysis is pitched at the level of meaning rather than structural constraints, it produces a misleading view of reflexive counterfeit consumption as being motivated by resistance or the wish to escape from normative coercion. This article contrasts this with approaches that prefigure meaning in explaining counterfeit commerce by treating the trade as an unavoidable structural feature of capitalism. That is, the structural logic of capital accumulation inevitably creates a black market of counterfeit commerce. It is a parasitic form of illegal consumerism which mirrors conventional capitalist organization, reproducing familiar dynamics of status differentiation. [ABSTRACT FROM AUTHOR]

Gay men have been implicated in neoliberal urban development strategies (e.g. the creative city) as a 'canary' population that forecasts growth. Paradoxically, both neoliberal re-development of North American inner-cities and the ways in which gay men become neoliberalised as individuals contribute to the dissolution of urban gay communities. In contrast to discourses of homonormativity, which suggest that gay men's declining attachments to gay communities stem from new equalities and consequent desires to assimilate into the mainstream, this article argues that gay men in DC have internalised neoliberal discourses that call for career development, home ownership and social hypermobilities. The narratives of 24 gay-identified men living in DC indicate that the social and spatial dissolution of the gay community is linked with individual aspirations that are increasingly difficult to achieve. These aspirations include career advancement in a transient local economy, property ownership in an out-of-reach market, and the attainment of social status based on an ability to move through multiple neighbourhoods and venues with ease. As might be expected, African American and working class men are often left beyond the fray of these new neoliberal ideals. [ABSTRACT FROM AUTHOR]

This paper explores the changing spatiality of the sex retail industry in England and Wales, from highly regulated male-orientated sex shops, pushed to the legislative margins of the city and social respectability, towards the emergence of unregulated female-orientated 'erotic boutiques' located visibly in city centres. This is achieved through an exploration of the oppositional binaries of perceptions of sex shops as dark, dirty, male-orientated, and 'seedy' and erotic boutiques as light, female-orientated and stylish, showing how such discourses are embedded in the physical space, design and marketing of the stores and the products sold within them. More specifically, the paper analyses how female-orientated sex stores utilise light, colour and design to create an 'upscaling' of sexual consumerism and reflects on what the emergence of up-scale female spaces for sexual consumption in the central city might mean in terms of theorisations of the intersectionality between agency, power, gender and class. The paper thus considers how the shifting packaging and presentation of sex-product consumption in the contemporary city alters both its acceptability and visibility. [ABSTRACT FROM AUTHOR]

Recent accounts of sexual commerce have drawn attention to the proliferation of online and sexual consumption. Yet the mediated exchange of sexual images and content folds into the spaces of the city in a variety of complex ways. Drawing on a variety of social science perspectives, this paper provides an introductory overview of a collection of papers exploring the changing contours of sexual consumption in the city and the distribution of sexual commerce across -- and between -- private, domestic and public, commercial spaces. Exploring the ways in which diverse LGBT and heterosexual identities are differently marketised, commodified and consumed, this introduction argues that over the last decade, contradictory moments of sexual emancipation and repression have changed where (and how) sexual consumption is visible in the city, shaping rights to the city in complex ways which need to be more thoroughly acknowledged in 'mainstream' urban studies. [ABSTRACT FROM AUTHOR]

This article explores the work of fetish in practices of consumption at a charity shop in contemporary Margate (UK). Here fetish relates to a specific semiotic ideology (described by Keane in Christian Moderns: Freedom and Fetish in the Mission Encounter, 2007) that acknowledges the personality and history of objects. More specifically, fetish appears as the material property of old objects ‘with character’ to combine different remnants of the past and allow for or resist multiple meanings and stories. To argue that objects are fetishized in Margate is to say that in this English town we encounter a semiotic ideology that challenges the ‘moral narrative of modernity’ that claims individual freedom and agency. [ABSTRACT FROM AUTHOR]

This article examines how the relationship between consumers and producers of cultural products is shaped by the proprietary nature of digital platforms. Drawing on 4 years of online observation and analysis, we examine the relationship between the producers of online Chinese fiction, amateur writers, and their consumers, that is, the fan communities of readers who respond to their work. Enabled by Chinese literary websites, readers act like sponsors who provide emotional and financial incentives for writers to produce online fictions by commenting, voting, and sending money. Readers become actively involved not just because of the content of the stories but because they form strong commitments to stories and their writers, and gain reciprocity and a sense of self-determination during the interactional process. We argue that although writers are freer from state control online, they are still beholden to the whims of their fans because of what we call the commissioned production of fictions. We contribute to fan community studies by analyzing how commercialized website settings structure the strategies available to participants, how these settings affect the content of the cultural products, and how the Chinese historical and cultural contexts impact the dynamics of the online community. [ABSTRACT FROM AUTHOR]

The author argues that originally concern about the destruction of the ecosphere rested on an awareness of the damaging technologies which sustained the lifestyle of the rich world. There was an emphasis on the unsustainability of development based on a permanently expanding economy and the need to address the abuse of resources and extravagance of the North at the expense of the South. Now, and particularly after the disintegration of the Soviet Union, the rich world has successfully exported its development paradigm and managed to attribute climate change to ‘anthropogenic activity’ thereby making everyone appear equally culpable for degrading the planet. In the process, discussion has moved from the need to curb consumption to the necessity of changing energy sources. [ABSTRACT FROM AUTHOR]

Megaspectacles are theorized as markets for a special economic object: trophies of surplus enjoyment. Attendees at megaspectacles were found to focus their activity upon trophy markets, trophy hunting and anticipated trophy display rather than spontaneous enjoyment of the staged event. Veblen’s theory of trophies as invidious objects, and insights from Goffman, Lacan and Žižek, are used to explain these counterintuitive findings. Trophies function as distorting mirrors, reflective surfaces in which viewers misrecognize the trophy owner’s apparent experience of legendary pleasures as their own dispossessed surplus enjoyment. Megaspectacles produce and sustain envy inducing legends and ritually load trophies with three forms of potential envy: status trophies (envy of symbolic prowess), action trophies (envy of imaginary risk taking) and trophies of jouissance (envious yet repressed desire for libidinal pleasure). Megaspectacles do not directly pleasure their attendees, but provide them with trophies of surplus enjoyment to disturb and disrupt the pleasure of others. [ABSTRACT FROM AUTHOR]

This article introduces the concept of infrastructural action and argues that it serves as a useful analytical tool to understand hacking in the global South. Infrastructural action consists of the delicate ways in which people establish socio-technical connections when located along the margins of global modernity. In Vietnam, hacking is situated within the illicit circulations of global commodities. These circulations form pervasive infrastructures for clandestine importation of “hand-carried” goods into the country. Embedded within these circulations, hacking consists of a strategy for breaking into global techno-culture rather than breaking out of socio-technical limitations. By contextualizing hacking within the larger dilemmas of distance within global integration, this notion of infrastructural action serves as a critique of the techno-political ethos of transgression typical of hacking discourses in the global North. [ABSTRACT FROM AUTHOR]

The use of fluorescent lamps has expanded rapidly all over the world in recent years, because of their energy-saving capability. Consequently, however, mercury emissions from production, breakage, and discard of the lamps are drawing increasing concern from the public. This article focuses on evaluating the amount of mercury used for fluorescent lamp production, as well as the potential mercury emissions during production and breakage, in mainland China. It is expected to provide a comprehensive understanding about the risks present in the mercury from fluorescent lamps, and to know about the impacts of the policies on fluorescent lamps after their implementation. It is estimated that, in 2020, mercury consumption will be about 11.30–15.69 tonnes, a significant reduction of 34.9%–37.4% from that used in 2013, owing to improvement in mercury dosing dosage technology and tighter limitations on mercury content in fluorescent lamps. With these improvements, the amount of mercury remaining in fluorescent lamps and released during production is estimated to be 10.71–14.86 and 0.59–0.83 tonnes, respectively; the mercury released from waste fluorescent lamps is estimated to be about 5.37–7.59 tonnes. Also, a significant reduction to the mercury emission can be expected when a collection and treatment system is well established and conducted in the future. [ABSTRACT FROM AUTHOR]

Historically, global consumer culture has been portrayed as a threat to traditional and authentic religions. However, in more recent times, several studies have begun to identify that religious organisations and their participants can resist the corrosive effects that adaptation to consumer culture can have on their organisations and practices. Nevertheless, how this is to be achieved remains under-explained, and the purpose of this article is to demonstrate how the branches of the Tibetan Buddhist organisation Rokpa International in Scotland has managed its adaptation to consumer culture through controlling commodification and guiding the consumption of practitioners. It is also demonstrated that this controlled adaptation to consumerism allows both individual participants and the organisation to further religious goals in line with Tibetan Buddhist philosophy. [ABSTRACT FROM AUTHOR]

A prominent feature of contemporary fashion has been the mainstreaming of ‘pauperist’ style in which motifs of poverty such as worn materials and frayed hems are deliberately sought after as a new form of glamour. What began as an act of rebellion amongst youth subcultures of the 1960s and ’70s has now become a widespread phenomenon. As will be argued in this paper, poverty chic has become a new form of status distinction that disavows its extravagance. Whereas in the past, superior social status was often indicated through ostentatious dress, now a ‘humbler’ sartorial style is preferred in an era marked by financial, political and environmental crises. The popularity of pauperist style today lies in the fact that it assuages the anxieties provoked by these crises through its conversion of poverty into an aesthetic style. [ABSTRACT FROM AUTHOR]

Drilling operations are one of the most commonly used operations in the automotive and aerospace sectors. The aim of this article is to compare peck drilling as an alternate approach to the conventional drilling and reaming operations; in terms of energy consumption and machined surface roughness to facilitate the selection of the optimum finishing processes with respect to machined surface quality and energy consumption. The experiments were performed under dry conditions on an Al-6061 using a high-speed steel reamer and drills of 12 mm diameter. The results revealed that peck drilling refined the surface finish of previously drilled steps in most of the cases. The outcome of the energy consumption analysis was used to evaluate the amount of CO2 emissions. The study suggested that surface roughness refinement in peck drilling was better than conventional drilling but was not as efficient as the reaming process. Peck drilling generated surfaces with a roughness value between those of drilling and reaming operations. Less tool wear was observed under peck drilling process when compared with conventional drilling. The investigation also revealed that CO2 emissions produced under peck drilling approach were slightly higher than for combined drilling and reaming approach. [ABSTRACT FROM AUTHOR]

While parental encouragement or parent-led consumption transmits cultural practices from parents to children, the reasons parents provide regarding why they encourage cultural engagement remains unclear. Using music as a case study, and through analysing semi-structured interviews, this research explores how parents express and actualise their desire for their children to learn to play a musical instrument. Results suggest that respondents do not strongly associate musical practice with developing valued character traits nor with social or educational attainment. Instead, parental encouragement to play music is shaped by family ties and the parental perception of ‘natural’ talent in their children. Parental perception of natural talent is most common among parents who themselves play an instrument and among those parents who play music with their children. Family and musicality are the most commonly cited reasons for encouraging music and these are found among all educational groups. Without dismissing the importance of social position, this evidence suggests that parents articulate their preferences toward musical participation in terms of familial cohesion and shared identity. [ABSTRACT FROM AUTHOR]

The aim of the essay is to situate Bataille’s idiosyncratic thought on consumption in the context of the modern debate on this topic, to unravel its vacillations and contradictions, and to tease out its main implications. The modern philosophical and ideological debate on consumption, while highly variegated, can be usefully divided into two main camps, two broad intellectual traditions or lineages, a Marxist and a Nietzschean one. These camps are diametrically opposed in all important respects, including consumption, yet paradoxically enough, Bataille had roots in both. This point is of crucial importance for understanding his position and its striking peculiarities. Bataille’s contradictory political position is explored, a position which overtly embraces radicalism but remains in fact profoundly attached, it is argued, to capitalism. [ABSTRACT FROM AUTHOR]

This article explores celebrity as a point of articulation between consumer culture and the reconfiguration of ageing lifestyles and identities in contemporary culture – described by cultural gerontologists as the ‘Third Age’. We focus on ageing stars whose celebrity is used to promote a particular vision of successful ageing, describing the cultural basis and significance of this phenomenon through a case study of cover celebrities in Zoomer, a contemporary Canadian lifestyle magazine for older adults. We identify and analyse four key elements of an aspirational identity for Third Agers – fit, fashionable, functional and flexible – within the discourses of representation used. In conclusion, we discuss how the social functions of celebrity are central to constructing this new vision of ageing, both through its promotional role and, crucially, in its ability to mediate the contradictions of discourses of positive ageing in youth oriented consumer societies. [ABSTRACT FROM AUTHOR]

This essay undertakes a scrutiny of Georges Bataille’s ambiguous relationship to capitalism. On the one hand, Bataille subscribes to a fundamentally Nietzschean, romantic critique of capitalism, which is censured as grey and banal, at the same time as he indirectly apologizes for capitalism inasmuch as risk, chance, torment and permanent commotion are ontologized. On yet another level, however, Bataille represents an interesting and sometimes highly original attempt to fuse Marx and Nietzsche, combining the dream of Dionysian unleashing with Marx’s realm of freedom. Given Bataille’s elitist and nihilist presuppositions, however, this dialectical option necessarily remains a largely unfulfilled promise. [ABSTRACT FROM AUTHOR]

This essay brings together ‘commodity chain’ analysis with some of the central concerns motivating studies of consumption and consumer culture. It argues that we can, from the perspective of capitalist agents and agencies, discern important historical shifts in the economic significance of the various activities that generate modern consumer culture, or ‘consumer cultural production’. Shifts in both the nature and intensity of competitive pressures imply different roles for consumer cultural production within the portfolios and strategies of leading capitalist organizations over time. Thus, the essay provides a framework for periodizing and linking historical shifts in the organization of commodity chains in relation to transformations in the structure and nature of consumer cultural production over roughly the past century. More concretely, it connects the broad shift from commodity chains organized along a ‘producer-driven’ form to the ‘buyer-driven’ arrangement to different kinds of ‘market making’ through consumer cultural production. [ABSTRACT FROM AUTHOR]

This article develops the thesis that modern American society has become increasingly medicalized, reflected in the growth of a vast medical-pharmaceutical complex that is commodified, technocratic, and iatrogenic (creating more harm than good) as one function of modernity in the fields of health care, drugs, food, and agriculture. A focus of this treatment is the heavy reliance on drugs as medicalized forms of treatment for a wide variety of health conditions, both real and contrived. Medicalization is a process that extends to virtually every realm of American society today. Its hegemonic position is derived from the power of science, technology, and professionalism within the health and medical spheres. [ABSTRACT FROM AUTHOR]

This article presents a case study on the makeover process through the consumption of lifestyle media. Drawing on interviews with consumers of UK food magazines BBC Good Food and Delicious (N = 26), it explores how consumers identify and use the magazines as manuals to make over their food consumption habits, not just shaping their ideas about food but affecting the decisions they make about food purchases and preparation. This is triggered by a change in personal circumstance, including motherhood. [ABSTRACT FROM PUBLISHER]

The current study analysed trends in the time spent preparing and consuming food and the frequency of outsourcing (going out for dinner and take-out) in the Netherlands from 1975 to 2005. We investigated differences between trends on week and weekend days and for different socio-demographic groups. Analyses using pooled data from the Dutch Time Use Survey (N=13,421) revealed a downward trend in minutes preparing and consuming food and an increase in outsourcing. This overall downward trend could not be accounted for by controlling for structural changes (e.g. increased labour force participation). Moreover, we found that the decrease in time was stronger for days during the week than during the weekend. And we found that the trends differed by household type and sex: e.g. for food preparation there is an overall decrease, except for men with a partner; they showed an increase in time spent preparing food. [ABSTRACT FROM AUTHOR]

This article offers a study on the plutonomy of dominant owners and what their consumptive practices might tell us from the lens of the capital as power framework in IPE. I argue that the differential consumption of dominant owners is an important dimension of an internationalised capitalist mode of power for two reasons. First, Nitzan and Bichler argue that the primary driver of accumulation is the desire for differential power symbolically expressed in a magnitude of money. In this article, I argue that there is a secondary dimension noted but underdeveloped in their framework and influenced by Veblen: the drive for social status and the display of positionality through differential intraclass consumption. Second, as identified by Kempf, I argue that the consumptive practices of dominant owners are helping to lock global society into an unsustainable and ethically indefensible quest for perpetual economic growth. This growth project not only undermines calls for needed social and economic change but also threatens populations with environmental collapse. [ABSTRACT FROM PUBLISHER]