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This paper presents an analysis of the growth and diversification of international involvement in urban planning and development in Phnom Penh, Cambodia. Over the past decade, a multiplicity of mainly intra-Asian connections have emerged alongside the continued involvement of Western donor aid. The paper shows how various forms of international finance capital, development capital and local capital vie for influence amongst a loose assemblage of alliances and conflicts linking elements of the Cambodian government, international donors and Cambodian and intra-Asian private-sector actors. The paper highlights the on-going efforts of government–private-sector alliances to ‘world’ Phnom Penh and to assert a greater claim to its significance in the world. These desires are seen to have overridden plans produced in partnership with the development sector. Attention is drawn to the intra-Asian mobilities through which these processes operate and which, in doing so, contribute to the on-going unsettling of existing geographies of urban knowledge. [ABSTRACT FROM PUBLISHER]

An introduction is presented which discusses the articles within the issue on topics including urban renewal, urban planning and urban growth throughout Asia.

This paper examines how growing conservatism among Muslims in Malaysia has been manifested in the architecture and urban design of Putrajaya, Malaysia’s new capital. Rather than drawing on vernacular design traditions or developing a design idiom that recognises a religiously and ethnically diverse population, the state has recently adopted a fantasy Middle Eastern style for secular national buildings in Putrajaya. In this paper, recent architectural change is examined as a manifestation of social, political and religious trends as well as a demonstration of how Putrajaya’s design can reinforce existing social hierarchies and legitimise the ideological agenda of the state. It is suggested that there are various reasons for the adoption of ‘High Islam’ that relate to broader transnational religious change, Malaysian identity politics and nation-building, and lingering influences of the colonial occupation. [ABSTRACT FROM PUBLISHER]

In many land-scarce Asian cities, planning agencies have sought to reduce space for the dead to release land for the living, encouraging conversion from burial to cremation over several decades. This has caused secular principles privileging efficient land use to conflict with symbolic values invested in burial spaces. Over time, not only has cremation become more accepted, even columbaria have become overcrowded, and new forms of burials (sea and woodland burials) have emerged. As burial methods change, so too do commemorative rituals, including new on-line and mobile phone rituals. This paper traces the ways in which physical spaces for the dead in several east Asian cities have diminished and changed over time, the growth of virtual space for them, the accompanying discourses that influence these dynamics and the new rituals that emerge concomitantly with the contraction of land space. [ABSTRACT FROM PUBLISHER]