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This book studies Nātha sampradāya through archaeological evidence for the first time. Drawing on a pioneering approach to the study of ascetic traditions, it investigates not only the nature of the Nātha sampradāya's religious architecture but also examines the extent to which they shared space with other religious groups such as the devotees of Siva and Sakti, Buddhism, and Islam, especially with the Sufi tradition.Focusing on western India, the book sifts through a variety of archaeological evidence and documentation of their temples, caves, and maṭhas. It critically analyses iconographic representations of ascetics on temple walls and sculptural representations of yogic postures or āsanas. Further, these representations are discussed within a pan-South Asian framework to highlight both the commonalities of the tradition across the subcontinent and the regional specificities, along with their chronological spread.Breaking new ground, this volume will be of great interest to scholars and researchers of religion, especially Hinduism, history, archaeology, and South Asian studies.

This book critically examines different aspects of scientific and technological development in Ancient India. It studies the special contribution of the history of science in our scientific understanding and its relationship with the philosophy and sociology of science.The volume: Discusses diverse and wide-ranging themes including Tibetan Buddhist tradition of neuro-biology; Sheds light on the unique developments within iron technology and urbanization in ancient Odisha; Studies the trajectory of proto-historic astronomy in India and the science of monsoon in early India; Evaluates the legacy of Aryabhata based on his major works related to astronomy and mathematics through a multidimensional perspective; Analyses the traditional knowledge of medicine in early India, the golden age of surgery with reference to the ancient Greek and Arabic systems of medicine, and the Buddhist influence on the science of medicine in Tibet. This book will be an essential read for scholars and researchers of ancient history, Indian history, history of science, history of technology, science and technology studies, and South Asian studies.

This handbook is a comprehensive study of the archaeology, social history and the cultural landscape of the Hindu temple. Perhaps the most recognizable of the material forms of Hinduism, temples are lived, dynamic spaces. They are significant sites for the creation of cultural heritage, both in the past and in the present.Drawing on historiographical surveys and in-depth case studies, the volume centres the material form of the Hindu temple as an entry point to study its many adaptations and transformations from the early centuries CE to the 20th century. It highlights the vibrancy and dynamism of the shrine in different locales and studies the active participation of the community for its establishment, maintenance and survival.The illustrated handbook takes a unique approach by focusing on the social base of the temple rather than its aesthetics or chronological linear development. It fills a significant gap in the study of Hinduism and will be an indispensable resource for scholars of archaeology, Hinduism, Indian history, religious studies, museum studies, South Asian history and Southeast Asian history.Chapters 1, 4 and 5 of this book are available for free in PDF format as Open Access from the individual product page at www.routledge.com. They have been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

This volume breaks new ground by conceptualizing physical landscapes as living cultural bodies. It redefines dynamic cultural landscapes as catalysts in which the natural world and human practice are inextricably linked and are constantly interacting.Drawing on research by eminent archaeologists, numismatists and historians, the essays in this volume• Provide insights into the ways people in the past, and in the present, imbue places with meanings;• Examine the social and cultural construction of space in the early medieval period in South Asia;• Trace complex patterns of historical development of a temple or a town, to understand ways in which such spaces often become a means of constructing the collective past and social traditions.With a new chapter on continuity and change in the sacred landscape of the Buddhist site at Udayagiri, the second edition of Negotiating Cultural Identity will be of immense interest to scholars and researchers of archaeology, social history, cultural studies, art history and anthropology.

This volume cross-examines the stability of heritage as a concept. It interrogates the past which materialises through multi-layered narratives on monuments and other objects that sustain cultural diversity. It seeks to understand how interpretations of “monuments” as “texts” are affected at the local level of experience, even as institutions such as UNESCO work to globalise and fix constructs of stable and universal heritage. Shifting away from a largely Eurocentric concept associated with architecture and monumental archaeology, this book reassesses how local and regional heritage needs to be balanced with the global and transnational. It argues that material objects and monuments are not static embodiments of culture but are, rather, a medium through which identity, power and society are produced and reproduced. This is especially relevant in South and Southeast Asian contexts, where debates over heritage often have local, regional and national political implications and consequences. Reevaluating how traditional valuation of monuments and cultural landscapes could help aid sustainability and long-term preservation of the heritage, this book will be useful for scholars and researchers of South and Southeast Asian history, heritage studies, archaeology, cultural studies, tourism studies and political history as well.