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This research analyzes the process of a community translation conducted by a group of Hispanic-American fans of a book from the young-adult fantasy saga Shadowhunters. The Shadowhunters' fandom criticized the Spanish translation of a transnational publishing house for having altered the content and delayed the translation. Faced with the poor reception of the translated product, some members of the fandom gathered on Facebook to generate a translation that would satisfy their community. This process is reconstructed through digital ethnography. It describes how the group of translators generated coordination spaces for the team as well as a meeting place with the community, which would function as spaces for literacy. In said spaces, a translation method consistent with the social objectives of the fandom was built by performing a rapid translation through a process with simultaneous stages, encouraging member learning, maintaining motivation, and commitment through affective communication. [ABSTRACT FROM AUTHOR]

Translators and interpreters have been shown to play an important role in supporting the activities of NGOs involved in crisis communication scenarios. However, there is little evidence of whether standardized training materials or technological assistance are required by or would be beneficial to quickly recruited ‘citizen translators’ working in these environments. This article will present a study of the design, delivery, and preliminary evaluation of a set of training materials developed for use in a citizen translation project run by New Zealand Red Cross (NZRC) with the support of the EU H2020-funded International Network on Crisis Translation (INTERACT). The article describes the training materials and discusses the epistemological and didactic issues that were faced in their design and delivery. Findings from the article will be of interest to those seeking to understand citizen translation and issues involved in working with an NGO on translator training. [ABSTRACT FROM AUTHOR]

This paper aims to describe a sample of community translation: the web site Lyrics Translate. com, which offers translation for lyrics. Community translation consists of the translation of a large volume of content due to the collaboration of a group of amateur translators in Internet and it is characterized by the lack of a professional who guarantees the quality of the final product. The power and reach of amateur translation is surprising. The willingness of translators to work on a project without direct financial compensation is a widespread reality. Translators are motivated by recognition from the community, a sense of accomplishment that comes from improving as a translator and from enjoyment of the material they're translating. Using French translations into Spanish language from the web site Lyrics Translate.com, we analyze their performance and the way in which users accomplish the task of translation. With this purpose, we will address some questions such as who are the translators, why they do that, the working languages and, specially, the quality of the translated material. Little attention has been paid to this newborn phenomenon of web sites offering translations carried out by amateur translators. However, these virtual communities around translation are widely spread in the cyberspace and, what is more, these new translating practices have already become a challenge for the future of translation professional work. [ABSTRACT FROM AUTHOR]

Community interpreting and translation enable public service providers and users to communicate in situations where they do not share the same language. These professions are essential for social equity and egalitarian access to legal, health, education and other services. Many countries with significant numbers of migrants or autochthonous language minorities have developed more or less satisfactory services and standards in this burgeoning subfield of translation and interpreting. Instances can be identified of countries that have made significant progress (e.g., Australia, Canada and Sweden) as well as of those which started only recently (e.g., Spain and Italy). In Arab countries, however, one can hardly find a reference to this subfield of translation studies, although situations requiring such interpreting and translation services are numerous. This paper describes and raises awareness of the status quo of community interpreting and translation in the Arab World. Three examples are focused on: Morocco as a country with a national language minority, the United Arab Emirates, as an affluent country hosting migrants, and Saudi Arabia, a country with a special religious position which hosts millions of pilgrims every year. The paper also includes recommendations based on migration and pilgrimage statistics and the experiences of the pioneering countries above. [ABSTRACT FROM AUTHOR]