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This article focuses on recent contemporary art of Gulf Futurism and Arab Futurism with a specific geographical focus on the Near and Middle East. Still only occasionally addressed and analysed in contemporary academic discussions, these art discourses and practices can be understood as particular forms of counterfuturisms and cultural politics of imaginary times; they continue the earlier work of Afrofuturism in using an aesthetic repertoire to complicate normalised notions of time and technology but in an alternative geopolitical context. Some of the analysed works such as Larissa Sansour’s films outline political questions about territories and architectures of control but these are also other contexts that address how experience of time is being infrastructured in material media culture. The article analyses these post-colonial artistic practices in dialogue with contemporary theoretical debate about cultural politics of time including the discourses about cancellation of future (Berardi) as well as the idea of counterfuturisms as a form of audiovisual practice.

Geert Lovink, Networks Without a Cause (Cambridge: Polity Press, 2012), 220 pp., ISBN 978-0745649689 (pbk), £15.99. Geert Lovink is one of the most read network culture critics and organisers. His ...

This text focuses on how to think the visual culture of disappearance – more closely, disappearance of animals. It takes as its starting point the Ernst Junger novel The Glass Bees from 1957 in order to start an excavation into obsolescence, animals and the ecological crisis. The aesthetic themes of visibility/invisibility are entangled with the ecological questions of disappearance and pollution. This sort of media ecological question is unravelled, furthermore, with examples concerning the mass extinction of bees, also discussed in Lenore Malen's video installation The Animal That I Am (2009–10). In this way, it argues for a media theoretical understanding of the visual culture of ecocrisis as well as the complex question of epistemology of such a visibility/invisibility.

In the midst of theoretical debates and traditions concerning “materialism” (also new), “realism” (speculative) and “objects” (object-oriented philosophy), one of the most important things to reali...

The paper focuses on the emergence of Finnish computer culture in the late 1950s. The introduction of computers is studied by using a wide range of source material of popular media, such as commercial and company promotion films, newspapers, popular magazine articles, cartoons and comic strips. The paper argues that the introduction of the new computing technology was deeply experienced with the help of popular media, where the technological capabilities of computers as thinking and sensing ‘all-purpose machines’ were translated into several media-specific audio-visual forms. Computers were represented as sensing and sensible technology, a rubric that was remediated by the help of old media. In this process, the spectacularization of computers worked not only as an innocent fabulation of the computers to convince the ‘general public’ but to create a certain social arrangement particular to this spectacle. The idea that the end-user is cut off from the actual processes of the computer, as suggested by such...

Look at this lousy crowd, A thousand feet, a hundred eyes: Rotifers and insects, mites And microbes ‐ all more wonderful Than the seven wonders of the world Or even Rosemonde's palace! Guillaume Ap...