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This article develops the concept of fraternal natalism to examine the long-standing alliances between different state actors in Turkey –governments, physicians, religious authorities, and the military– to build, restore, and consolidate reproductive righteousness. It argues that fraternal natalism relies on a narrative of a national crisis to put forward and justify controversial policies in line with the Turkish state's reproductive imaginaries. This natalism provokes demographic anxieties about religious and ethnoracialized "others," casting them as inherently dangerous for the nation's continuity and security. Looking at these strategies through the lens of fraternal natalism exposes the continuities and disjunctures in reproductive righteousness rather than exceptionalizing particular actors and historical periods. It also reveals how religious rhetoric and constructions of race/ethnicity are mutually foundational in the formation of reproductive politics. Although the article develops the concept through a historical and discursive analysis of reproductive politics in Turkey, it can be applied to other contexts to chart the complex configurations of state actors involved in molding reproductive behaviors and population practices. [ABSTRACT FROM AUTHOR]

Nixon's self-declared war on drugs has been underway for over five decades. Not all aspects are well known, and many voices of those touched by the campaign were and remain unheard. In the early 1970s, the Turkish republic faced a political crisis. The military installed a post-coup leadership that acquiesced to longstanding American demands to halt all cultivation of the opium poppy. This was the first sustained battle in Nixon's war, and it had socio-economically devastating consequences for Anatolian peasants who had for generations farmed the crop for licit and illicit markets. To many Turkish citizens, the ban was the result of a new stage in Western imperialism and a direct consequence of their own leaders' failure to protect the country's rural poor majority, on the one hand, and their surrender of national sovereignty, on the other hand. Farmers' voices were rarely heard on this issue, apart from brief quotes in newspapers and in domestic and foreign governmental studies, but their plight attracted sustained popular attention due in part to the proxy geopolitics articulated on their behalf. Before the recently disenfranchised parliament that did not permit sustained discussion or debate of the poppy question, MPs nonetheless rendered impromptu testimonies protesting the ban, its impacts on farmers, the suppression of democracy, and nation's loss of sovereignty. Through an analysis of Turkey's parliamentary record and other contemporary sources, I approach this crucial episode in the histories of intoxicants and the war on drugs. In so doing, I demonstrate the potential and seeming success of proxy geopolitics echoed on behalf of a marginalized people and why engagement with such sources is essential in the wider practice of critical geopolitics. [ABSTRACT FROM AUTHOR]