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This paper examines the strategies that speakers employ in response to children's crying in the remote Aboriginal community of Wadeye, in northern Australia. Drawing on spontaneous interactions amongst Murrinhpatha speaking families, we analyse instances of crying by children aged 0;6 to 8;11 years, and the ways in which they are responded to. Results indicate that adult Murrinhpatha speakers manage children's distress through a variety of verbal and non-verbal strategies, and multimodal combinations thereof. The selection of strategies directly relates to the developmental stage of the crier. Adult caregivers respond differently to the crying of infants, of children who can walk unaided but are producing little if any language, of children who can talk intelligibly, and children more advanced again who have a degree of social independence. In the particular strategies that caregivers apply, they guide children towards a developmentally appropriate self-sufficiency. Caregivers encourage autonomy in ways that reflect a child's current abilities, be it physical, linguistic, emotional, or social. By exploring responses to crying in an under-researched cultural and linguistic context, this paper offers a unique perspective on the pragmatics of managing distress and what this reveals about local constructions of personhood within the context of carer-child interaction. • Analysis examines responses to children's crying in a remote Australian Aboriginal community. • Methods utilize multimodal analysis of spontaneous crying events in early childhood. • Findings show how caregiver responses are situated in relation to local expectations of children across developmental stages. [ABSTRACT FROM AUTHOR]

This paper examines the strategies that speakers employ in response to children's crying in the remote Aboriginal community of Wadeye, in northern Australia. Drawing on spontaneous interactions amongst Murrinhpatha speaking families, we analyse instances of crying by children aged 0;6 to 8;11 years, and the ways in which they are responded to. Results indicate that adult Murrinhpatha speakers manage children's distress through a variety of verbal and non-verbal strategies, and multimodal combinations thereof. The selection of strategies directly relates to the developmental stage of the crier. Adult caregivers respond differently to the crying of infants, of children who can walk unaided but are producing little if any language, of children who can talk intelligibly, and children more advanced again who have a degree of social independence. In the particular strategies that caregivers apply, they guide children towards a developmentally appropriate self-sufficiency. Caregivers encourage autonomy in ways that reflect a child's current abilities, be it physical, linguistic, emotional, or social. By exploring responses to crying in an under-researched cultural and linguistic context, this paper offers a unique perspective on the pragmatics of managing distress and what this reveals about local constructions of personhood within the context of carer-child interaction. • Analysis examines responses to children's crying in a remote Australian Aboriginal community. • Methods utilize multimodal analysis of spontaneous crying events in early childhood. • Findings show how caregiver responses are situated in relation to local expectations of children across developmental stages. [ABSTRACT FROM AUTHOR]

Abstract: This paper reveals how intercultural communication can be examined from the perspective of cultural conceptualisations using the analytical tools of ‘cultural schemas’ and ‘cultural categories’. It focuses on an analysis of miscommunication between speakers of Aboriginal English and Australian English, miscommunication which has often disadvantaged Aboriginal speakers in educational, legal and other settings. This miscommunication largely occurs due to a discrepancy in the ways in which speakers of the two dialects conceptualise experience. Many Aboriginal people operate on the basis of conceptualisations that embody their spiritual worldview. It is observed that even everyday English words such as ‘sing’, ‘smoke’, and ‘medicine’ may be used by Aboriginal people to instantiate their spiritual schemas and categories. This paper provides examples of such usage through the analysis of excerpts from oral narratives produced by several Aboriginal speakers. The analyses presented in this paper clearly show the strength of the approach of cultural conceptualisations in studies of intercultural communication. [ABSTRACT FROM AUTHOR]

Archival research into episodes of frontier violence in the Kimberley region of Western Australia indicate that the bodies of Aboriginal victims of massacres were frequently incinerated following the event. This paper presents the results of a scientific investigation of a reported massacre at Sturt Creek where burnt bone fragments were identified in two adjacent sites and documents the archaeological signatures associated with the sites. The methodology used to undertake the project brought together three systems of knowledge: the oral testimonies of the descent group originating from a sole adult survivor of the massacre; archival, historical and scientific research. An archaeological survey defined the two distinct sites containing hundreds of fragile bone fragments; a third site was found to be highly disturbed. Scientific investigations included macroscopic and microscopic examination of selected bone fragments by an anatomical pathologist and a zooarchaeologist and X-ray diffraction analysis of sixteen bone fragments. The anatomical pathologist and zooarchaeologist undertook macroscopic and microscopic examinations of selected bone samples to identify morphological evidence for human origin. It was concluded that three bone fragments examined may have been human, and two of the fragments may have been from the vault of a skull. It was concluded that the likelihood of them being human would be strengthened if it was found that the three samples had been subjected to high temperatures. X-ray diffraction analysis of 16 bone fragments provided this evidence. All fragments showed sharp hydroxylapatite peaks (crystallite sizes 9882nm and 597nm respectively) and all had been subjected to extreme temperatures of either 600°C for more than 80h, 650°C for more than 20h, 700°C for more than 4h or 800°C for more than 1h. XRD analyses were also done on bone samples collected from three cooking hearths at three different archaeological sites. It was found that two of the three samples had been exposed to substantially lower temperatures for a short time period. It was concluded that there was strong pathological and archaeological evidence that the bone fragments were human in origin, but that the evidence was not conclusive. This research also identified archaeological signatures for the identification of massacre sites in similar Australian environments and circumstances. [ABSTRACT FROM AUTHOR]

There is a current debate about development of the river and wetland systems of tropical Australia. Aboriginal and non-Aboriginal residents of tropical river catchment areas have complex values for these systems which are difficult for decision-makers to accommodate. Aboriginal Australians are a large and growing proportion of the population and are also significant landowners, yet there is little information about the impacts of potential development scenarios on the welfare of Aboriginal Australians that can be used in benefit–cost analyses. This paper reports the application of a choice experiment to assess the potential impact of development/management strategies for three tropical rivers in Australia, and explores the differences between the preferences of Aboriginal and non-Aboriginal Australians living in the catchment areas. Most respondents preferred healthy river systems that are managed under conservation schemes even if this comes at a private cost. The willingness-to-pay of Aboriginal Australians was significantly higher than that of non-Aboriginal Australians for some river attributes, particularly those related to cultural values. Aboriginal respondents were also indifferent towards the extraction of water for irrigated agriculture while non-Aboriginal respondents preferred moderate rather than large or small scale use. [Copyright &y& Elsevier]