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Maqasid Syariah merupakan pintu gerbang awal yang harus dilalui agar Islam sebagai agama mampu mengimplementasikan ekspektasinya yaitu agama yang ajarannya selalu relevan untuk zamannya, mampu mengkontekstualisasikan dirinya dalam ruang lingkup yang mengitarinya dan mampu memberikan solusi bagi setiap permasalahan yang timbul dan terjadi di setiap waktu dan kondisi dimana agama itu dianut oleh pemeluknya.

This article attempts to verify that every interpreters have different kinds of interpretation based on their own ideologies. The different exegesis on Surah al-Ahzâb (33): 33 makes it justified. The school of Sunni maintains that Ahlul Bayt is not merely limited to Ahlul Kisa’ as coined among proponents of the school of Shi’i. furthermore, related to the in-deepth investigation of using al-asbâb al-nuzûl of the Surah, it seems to be concluded that Ahlul Bayt in that verse is Ali’s members of family, including Ali, Fatimah, Husain, Hasan, and Prophet Mohammad. At least this is the core of result of the investigation to which this article tries to achieve.

The patriarchial system has been considerable in the socio-cultural construction of the parts of world, as it legitimated a fact that male is conceived as having a higher position than female. The existence of religion argues that a theological interpretation is still based on gender bias. The creation of female from male’s rib bone as a result of interpretation to the nafsin wâhidah is basically designed in terms of isrâiliyyât over the story. By examining many interpretatory books, this article is to argue that nafsin wâhidah in Quran told equality between male and female, not a biological creation of female.