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Recently, as a corollary of intensified efforts to understand the rise of right-wing populism, the topic of social recognition has gained renewed attention in sociological research. It seems that a sense of misrecognition and exclusion is shaped as much by cultural as by economic factors. Just how these elements are interlinked, however, remains a black box. In this article, I offer an empirical contribution to this problem: I demonstrate that social recognition is nourished in everyday interpersonal relations and that people negotiate ideas of economic deservingness in their social surroundings—so much so, in fact, that they make social ties dependent on them. The article studies the case of the post-1989 societal shifts in formerly communist-ruled East Germany, a context marked by a pervasive sense of social exclusion today. In interviews with 41 individuals who lived through this rupturing process, I identify a crucial dynamic of social misrecognition in how respondents evaluate other peoples’ strategies of coping with the economic fallout of this time and how they draw—often deeply personal—boundaries between themselves and others on these grounds.

Power in sociological studies of memory is commonly understood as a function of political interests that are successfully framed as an inclusive and convincing story about selected elements of the past. By showing how negotiations of memory are driven by dynamics of symbolic exchange and by distinguishing techniques of narration emerging from this process, I develop a theoretical model that helps to better understand the locus of symbolic power in mnemonic agency. I consider the case of the plans surrounding a European history museum to show how persistent notions of cultural unity can be drafted in democratic societies.