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This article explores how Francisco de Aguirre used the Copiapó Valley encomienda to negotiate political power during the transition from conquest to colonial rule in northern Chile. Simultaneously, we analyze the circumstances of how a native society was incorporated into the Spanish Empire after a decade of fighting and resistance on the fringes of the empire. The strategic use of the fear of native rebellions to close the road from Peru to Chile gave Aguirre enough power to negotiate an important political position, which in the future would clash with the colonial authorities. Copiapó Valley’s peripheral location in the southernmost Atacama Desert constituted a political gray zone for the colonial administration. This space contributed to consolidating power for Aguirre and enabled locals some negotiation power within the possibilities afforded by the colonial system. [ABSTRACT FROM AUTHOR]

This article examines the effect rebel women have on the shape of civil war peace agreements, paying particular attention to the specific gender-inclusive provisions female rebels advocate for. I argue that, through conflict experiences and socialization, rebel women develop group identities that foster collective demands. Their identities as fighters and women from marginalized groups encourage rebel women to lobby for provisions that address the grievances of women from these societal groups. Using data on women's participation in conflict and the terms written into contemporary peace agreements, I find support for this contention. Greater participation of female combatants is associated with an increased likelihood of observing gender-inclusive agreement provisions calling for the inclusion of women from marginalized groups and addressing the specific post-conflict needs of female ex-combatants. This study is one of the first to show that women's participation in rebellion matters for the shape of post-conflict peace. [ABSTRACT FROM AUTHOR]

The existing literature explains the war in Donbas and the rationale for why conflict broke out there while failing to do so in other Ukrainian provinces, such as Odesa or Kharkiv. Local pro-Russian organizations could not attract considerable attention and support in the pre-war period in all parts of Ukraine, except for Crimea. The social marginalization and negligible influence of the pro-Russian organizations among the locals presumably stemmed from their weak social ties among the local population. The question is why they had such weak social embeddedness in the local societies despite relatively popular pro-Russian sympathies in these regions? Surprisingly, nobody has sought to explain the social origins of the pro-Russian movements as a source of their weakness and failure to be sparked by the anti-Ukrainian rebellion in 2014. [ABSTRACT FROM AUTHOR]

Contrary to much of the commentary tradition, the book of Job is not primarily a discourse on how to properly speak (or withhold speech) about God in the midst of innocent suffering, nor is it aimed primarily at offering up the character of Job as an exemplar of how to suffer correctly (or incorrectly). Neither is it a treatise about human submission to (or rebellion from) God's mysterious sovereign prerogative in permitting evil. It is instead a theological exploration of the dilemmas and demands of consolation that confront us given the inexplicable enormities of human suffering. Its unifying aim is to confront us with multiple voices that pull us into an open-ended—and decidedly pessimistic—reflection on what innocent suffering reveals to us about our creaturely limits and the fragility of our hope in God, features of the human condition that require our capacities for compassion to exceed our capacities for theological sense-making. [ABSTRACT FROM AUTHOR]

Charu Mazumdar seemed like an unlikely leader for a violent guerilla organization. Born into a family of landlords in India's West Bengal in 1918, his slender frame gave him the look of someone more used to studying than directing armed insurgency. Yet, Mazumdar justified his violent leadership in West Bengal during the 1960s and 1970s by referencing the writings of Mao Zedong – known collectively as Mao Zedong Thought or Maoism – as inspiration for his revolutionary actions. Mazumdar declared that 'the foremost duty of [Indian] revolutionaries is to spread and propagate the thought of Chairman Mao', and that 'China's path is our path, China's chairman is our chairman.' While Mazumdar had no claim to Chinese ethnic or linguistic belonging, his activities – along with the actions of thousands of others – manifested as a result of the transnational connections and entanglements between Maoism, its translation and propagation by the Chinese Communist Party (CCP), and its reception by revolutionaries across the world. [ABSTRACT FROM AUTHOR]

How do government counterinsurgency tactics shape the behavior of the rebels they are combating? This letter builds upon foundational theories of civil war to argue that within-conflict government actions can further increase rebels' levels of grievances. This increases the likelihood rebels continue fighting as conflicts unfold. I test the argument using newly compiled individual-level data on over 1,700 members of the Irish Volunteers and Irish Citizen Army who participated in the 1916 Easter Rising. Rebels varied in whether they were interned after the uprising. I show that rebels who were interned were more likely to fight throughout the entire Irish War of Independence. Qualitative evidence corroborates the contention that internment increased rebels' levels of grievances. The letter elucidates how within-conflict events shape rebel behavior, by documenting how the tactics governments employ as they fight can shape the subsequent actions of the rebels they are combating. [ABSTRACT FROM AUTHOR]

This article explores the widespread phenomenon of anti-colonial movements that relied on magical rituals for protection against European weapons. It examines both the beliefs of the magical practitioners themselves, and those of colonizing observers whose fascination with stories of "primitive magic" contributed to their contrasting self-representations as superior beings in possession of technological wonders. North America's Ghost Dance movement, China's Boxer Rebellion, and East Africa's Maji Maji uprising took place on three different continents but occurred almost simultaneously. The cases come from a narrow period of time, roughly 1890 to 1910, during a peak of colonial violence all over the world. [ABSTRACT FROM AUTHOR]

From the moment it launched its armed insurgency in 1980 until the death of its former leader in September 2021, Peru’s Shining Path mesmerized observers. The Maoist group had a well-established reputation as a personality cult whose members were fanatically devoted to Abimael Guzmán, the messianic leader they revered as “Presidente Gonzalo.” According to this narrative, referred to here as the “Gonzalo mystique,” Shining Path zealots were prepared to submit to Guzmán’s authority and will—no matter how violent or suicidal—because they viewed him as a messiah-prophet who would usher in a new era of communist utopia. Drawing on newly available sources, including the minutes of Shining Path’s 1988–1989 congress, this article complicates the Gonzalo mystique narrative, tracing the unrelenting efforts by middle- and high-ranking militants to challenge, undermine, disobey, and even unseat Guzmán throughout the insurgency. Far from seeing their leader as the undisputed cosmocrat of the popular imagination, these militants recognized Guzmán for who he was: a deeply flawed man with errant ideas, including a dubious interpretation of Maoism, problematic military strategy, and a revolutionary path that was anything but shining. [ABSTRACT FROM AUTHOR]

What type of revolutions are most vulnerable to counterrevolutions? I argue that violent revolutions are less likely than nonviolent ones to be reversed because they produce regimes with strong and loyal armies that are able to defeat counterrevolutionary threats. I leverage an original dataset of counterrevolutions from 1900 to 2015, which allows us for the first time to document counterrevolutionary emergence and success worldwide. These data reveal that revolutions involving more violence are less at risk of counterrevolution and that this relationship exists primarily because violence lowers the likelihood of counterrevolutionary success—but not counterrevolutionary emergence. I demonstrate mechanisms by comparing Cuba's nonviolent 1933 uprising (which succumbed to a counterrevolution) and its 1959 revolutionary insurgency (which defeated multiple counterrevolutions). Though nonviolence may be superior to violence when it comes to toppling autocrats, it is less effective in bringing about lasting change and guaranteeing that these autocrats never return. [ABSTRACT FROM AUTHOR]

This paper is an exploration of the most recent revival of Utpal Dutt's play Titu Mir in 2019 by the ensemble group Theatre Formation Paribartak in India. Islamic religious reformer Titu Mir led a peasant rebellion from 1827 to 1831 in the Barasat region of Bengal and the play focuses on a narrative of revolutionary resistance to colonialism. Titu Mir becomes an articulation of political theatre against the Hindu right-wing agenda of expunging Muslim national heroes from Indian history. This essay seeks Titu Mir 's relevance as a site and theory of materializing historical contradictions, and as part of a 'gestic' feminist criticism of theatre. The essay attempts to understand how critique of patriarchal ideology is enmeshed in critique of colonialism in Titu Mir , especially in those moments where the play addresses complexities of political violence, interracial romance, martyrdom, alienation in the colony and deep-rooted misogyny in the project of colonialism. [ABSTRACT FROM AUTHOR]

I would like to start my response by expressing my profound gratitude to the three commentators for their in-depth engagement with my book, their generous comments, and the rich variety of though-provoking challenges and critiques. Their contributions urge me to refine the theoretical and empirical implications of the book in novel ways. Responding to all of their excellent observations would go beyond the scope of this short essay, but I will address what I identify as the most fundamental arguments, clustered in three main themes, according to which I will structure my response. The first part will address the comments of the reviewers that relate to key definitions and case classifications. The second part focuses on challenges to the theoretical argument, including alternative explanations. Finally, the third part addresses unresolved questions in the book identified by the reviewers, which open up promising avenues for future research. [ABSTRACT FROM AUTHOR]

This essay starts by accepting Cécile Fabre's argument in her book Spying through a Glass Darkly that intelligence work, including using incentives and pressures to encourage betrayal and treason, can be morally justified based on the criteria of necessity, effectiveness, and proportionality. However, while assessments of spying tend to be based on Cold War notions, I explore it here in the messier reality of counterinsurgency, counterterrorism, and "new wars." In addition, I suggest a methodological expansion: adding a sociological perspective to the ethical discussion by exploring the wider effects on society, over longer periods, of the operation of informers. Based on these shifts in perspective and context, I identify additional social harms generated by espionage that should lead to a more restrictive view of ethical espionage than the one emerging from Fabre's work. I argue that many of these social harms are created by the mass recruitment of informers, in asymmetrical conflicts where governments have leverage over suspected communities, and given the (often mistaken) belief that everyone recruited to act as informer is an "asset," primarily providing advantages. I argue, therefore, that the decisive issue is one of scale: many of the ethical problems created by espionage in these contexts result from the widespread systematic recruitment of informers, while small-scale, targeted, ad-hoc recruitment can more easily avoid such problems. [ABSTRACT FROM AUTHOR]

How do different types of motivation influence the politics of collective action? We study a model of endogenous rebellion and repression to understand how different types of individual motivation affect participation, state repression, and the mechanisms by which state violence affects political contention. Unlike psychological rewards, material rewards are divided among successful rebels. Thus, in material rewards settings, repression that decreases mobilization and chances of success also increases participants' share of the rewards, reducing repression's effect. Consequently, materially rather than psychologically motivated groups are less affected by repression and face less repression, but they are also less able to turn early failures into future successes. Moreover, because repression is more effective and used more when rebels are psychologically motivated, rebel motivations are a confounder in estimates of the relationship between repression and mobilization. This can lead to overestimation of repression's effect and to more statistically significant results exactly when repression is more effective. [ABSTRACT FROM AUTHOR]

Most trade agreements are ratified with overwhelming support by legislators throughout the world. This lack of opposition is surprising given the strong distributional consequences of trade and the expectation of conventional political economy theory that parliamentary votes on trade policy should be closely contested between winners and losers of globalization. To analyze the driving forces behind legislators' voting behavior while avoiding the obscuring effect of party discipline, I analyze under which circumstances legislators decide to rebel against their party's position when voting on the ratification of trade agreements. I put forward two hypotheses: First, rebellions are more likely when the trade agreement is with a larger trading partner and when the liberalization through the agreement is more comprehensive. Second, legislators will rebel when their party's position does not align with their constituency's economic interests. These hypotheses are supported by a series of multinomial regression analyses based on an original dataset comprising votes of several thousand legislators from multiple countries on the ratification of trade agreements. [ABSTRACT FROM AUTHOR]

In 1899, municipal officials throughout Mexico sent tables of agricultural statistics to Mexico City to assist in the preparation of a special publication for the 1900 Paris Universal Exposition, where the Mexican government hoped it would impress the world with Mexico's modernity and potential. Though the activity was nothing new, the ways in which municipal officials provided the requested information confounded the national project of both understanding and representing the Mexican countryside. The statistics were never published. This article serves as an introduction to a new dataset and collection of maps built from transcriptions of the manuscript tables. It also demonstrates that regular participation in statistical undertakings served as a means for provincial Mexicans to complicate and confound the process of state consolidation. Here I see, rather than refusal or rebellion, ready participation in state knowledge projects as another way in which those beyond Mexico City managed their relationships with President Porfirio Díaz's technocratic government. Engaging with conceptions of governmentality on one side and data management on the other, I use the 1899 agricultural statistics to highlight how unruly participation in data collection frustrated the practice's centralizing and standardizing project. [ABSTRACT FROM AUTHOR]

In February and March of 1812, Indigenous, mestizo, and creole rebels led an uprising in and around the colonial city of Huánuco in the viceroyalty of Peru. The diversity of the insurgent army reflected, to an extent, the vision of bilingual friars who, in the months preceding the uprising, had written, translated, and distributed pasquinades that called on residents to unite and drive out the Spanish. Although the insurgent army had two initial victories, Spanish authorities quickly put down the movement and began an investigation into the motives and leaders of the rebellion. Their interrogations led them to the subversive friars and the " papeles seductivos " (seductive papers) that these men of the cloth had been circulating. Using a collection of digitized documents from the uprising, which includes several examples of these seditious verses, this paper examines the significance of the Huánuco Rebellion in Peruvian and Latin American history. The rebellion demonstrates the potential of friars in their role as mediators of information to destabilize colonial relations. Additionally, the diverse army of insurgents complicates, at least to a degree, historians' frequent characterization of Peru in the independence era as a bastion of royalism beset by ethnic tension. [ABSTRACT FROM AUTHOR]

The abolitionist movement is perhaps the best-known generator of petitions, but Carpenter demonstrates that petitioning was important to a wide range of causes and that it played a crucial role in fostering civic engagement and building coalitions. Keywords: History; politics; petitions; USA; Canada EN History politics petitions USA Canada 150 153 4 03/10/23 20230301 NES 230301 I Democracy by Petition i takes a big topic and examines it from a novel angle, showing us how much more there is to democracy than electoral politics. Daniel Carpenter's subject is not so much petitions as petitioning, a dynamic process of political engagement and popular assertion. [Extracted from the article]

The article offers a detailed analysis of the debates at the All-Russian Democratic Conference and in the Provisional Council of the Russian Republic (the Pre-Parliament), which followed the proclamation of the republic on September 1, 1917, and predated the Bolshevik-led insurgency on October 25. The two assemblies were supposed to help resolve the multilayered political, economic, and military crises of the First World War and the Revolution by consolidating a Russian postimperial political community and establishing a solid government. The debates demonstrated that grievances and antagonism, which were articulated in terms of class and nationality, made the idea of a broad nationalist coalition unpopular, since it would halt agrarian and other reforms and continue the negligence of non-Russian groups. Furthermore, those who still called for all-Russian national or civic unity split on the issue of community-building. The top-down, homogenizing and bottom-up, composite approaches proved irreconcilable and precluded a compromise between non-socialist and moderate socialist groups. The two assemblies hence failed to ensure a peaceful continuation of the postimperial transformation and did not lead to a broad coalition against right and left radicalism. The divisions, which were articulated in the two assemblies, translated into the main rifts of the Russian Civil War. [ABSTRACT FROM AUTHOR]

Traditionally, anti-standing army ideology in the 1690s and 1700s has been viewed primarily through an English prism. As a result of the unique contribution of Andrew Fletcher of Saltoun, the place of Scotland has also been examined in this regard, particularly in relation to the 'paper war' of 1697–9. However, Ireland also loomed larger than has previously been acknowledged within the associated debates. This was evident both in the arguments advanced and in the writers who advanced them. Several individuals with close connections to Ireland – both Anglo-Irish and English Protestants – figured prominently among the anti-standing army writers, including Robert Molesworth, John Trenchard, Sir Francis Brewster, and Henry Maxwell. That they did so requires explanation, given that the army in Ireland offered the minority Protestant ruling elite the greatest security against a Catholic Jacobite rebellion. The involvement of these men in anti-standing army debates also highlights their engagement in an Irish Protestant context with the idea of a Gothic constitution and the extent to which their writings contributed to the post-Glorious Revolution whig canon. Yet the debates also highlight the limitations of such ideology when faced with the question of Irish identity and confessional allegiance, the constitutional relationship with England, and the presence of a standing army in Ireland. One proposed solution to such limitations was political Union. [ABSTRACT FROM AUTHOR]

Moving beyond the focus on violence against women and violence committed by women, this article interrogates violence countered by women. The article sheds new light on the gendered practices of counterinsurgency in northeast Nigeria, with critical attention to why women joined the civilian resistance to the Boko Haram insurgency and their complex role and agency as local security providers. Using the voices and lifeworlds of women who joined the Civilian Joint Task Force (yan gora) in Borno State as well as the Vigilante Group Nigeria and Hunters Association (kungiya marhaba) in Adamawa State, the article underscores the layered and gender-bending role of women as frontline fighters, knowledge brokers, state informants, and producers of vigilante technologies. The article finds that women counterinsurgents mobilized after Boko Haram shifted its strategy toward using female insurgents, especially as suicide bombers. Women joined the war against Boko Haram for complex reasons, including personal loss, revenge, family ties, community attachment, patriotism, and a collective yearning for normalcy. [ABSTRACT FROM AUTHOR]

Why do some armed groups kidnap for ransom? Despite a dramatic spike in kidnappings by political groups over the last several decades, there are scant existing explanations for why groups use this tool of coercion. Leveraging evidence from extensive interviews with former combatants from Colombia's civil war, including the Revolutionary Armed Forces of Colombia (FARC) and National Liberation Army (ELN), as well as military and security personnel, I show that ransom kidnapping is used to enforce groups' protection rackets, their main source of funding. Kidnapping is both the most lucrative way to punish tax evasion and an effective means of deterring future shirking. Thus, groups that tax local populations are more likely to kidnap; groups relying on external or voluntary forms of funding are less likely to take hostages. This article explains when we should see kidnapping in armed conflict, describing an underexplored way that selective violence bolsters insurgency. [ABSTRACT FROM AUTHOR]

This essay examines how the inhabitants of Putumayo, a department of Colombia both divided and held together by licit and illicit authority structures and markets, engage with varied political orders as they advance individual and collective economic and political projects. Putumayo's inhabitants adopt four basic strategies to maintain their often illicit livelihoods amid state repression. The first is intellectual resistance, wherein they develop explanations for their involvement in illicit markets that they can use to alter local and national state behavior. The second is protest, through which groups of peasants mobilize to support their illicit but socially normalized economic endeavors. A third is evasion or malicia, in which peasants seek to strategically adhere to state policy to misdirect the state as they continue to grow coca. Fourth, some peasants pursue a strategy of exit, going deeper into the jungle in search of land where they can peacefully grow coca. [ABSTRACT FROM AUTHOR]

Two years after the Anglo-Burmese War, with the British colonial takeover of Burma complete and yet still subject to outbreaks of rebellions, a small group of Karen Baptist intellectuals in Rangoon who formed the Karen National Association (KNA), attempted to assert a political claim to Karen nationhood. This article focuses on two letters, in English and Sgaw Karen, presented by Karen delegates on the occasion of the ceremony to celebrate the Golden Jubilee of Queen Victoria in 1887 in Rangoon, to investigate the colonial politics of loyalty and national claim. It argues that the letters were written for two different audiences, and by doing so the Karen Baptists were asserting dual claims; one directed at the British colonial authorities and the other, the wider population of Karen in Burma, with their multiple Karennic languages and religious and other affiliations. Both appeals failed to get the desired responses, however. This article then discusses the contradiction that this assertion of Karen nationhood alienated the Baptist leaders from their own diverse community. [ABSTRACT FROM AUTHOR]

In the 1680s, King Narai, ruler of the cosmopolitan kingdom of Ayutthaya, was the subject of competing French and Persian attempts to convert him to monotheism. These attempts were not only embarrassing failures; they also helped to precipitate a coup in 1688, in which Phetracha forcefully intervened to place himself on the throne and eject French influence from the realm. But to what extent did the execution of the coup depend on popular involvement? And what ideals and emotions seem to have animated this participation? After pondering the role of ethnicity and xenophobic sentiment, this article considers the construction of powerful discourses of Buddhist intellectual opposition to Christianity, the role of the sangha in the orchestration of the coup itself, and then considers in more detail the extent to which 'the people' demonstrated some kind of autonomous political agency. Lastly, it considers whether the events of the coup and its immediate aftermath were shaped by anti-Christian emotion. As a movement with conservative and restorative aims, 1688 was not a 'revolution' in the modern sense, but it may have ushered in an enlarged sense of popular investment in the legitimation of royal contenders associated with the defence of Buddhism. [ABSTRACT FROM AUTHOR]

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A raging global pandemic handled inadequately and indifferently by the Republican-led US federal government, with Dr. Anthony Fauci in a featured role; an antiracist uprising in response to police brutality; a resurgent political Right fomenting and stoking culture wars; activists' demands for a diverse and equitable art world; increasing fiscal precarity for small, innovative live art spaces; a looming recession; and an escalating housing crisis fueled by accelerating income inequality: welcome to Los Angeles between 1989 and 1993. In this period, AIDS became the leading cause of death for US men ages 25–44; ACT UP (AIDS Coalition to Unleash Power)/LA called public health infrastructure to account and successfully fought for an AIDS ward at Los Angeles County Hospital. A widely circulated video of Los Angeles Police Department officers viciously beating Black motorist Rodney King, and their subsequent acquittal of criminal charges by a suburban jury, ignited five days of antiracist rebellion. The rising number of unhoused people in Los Angeles was becoming difficult to ignore, though not for the city's, state's, or federal government's lack of trying. "Multiculturalism" became a widely embraced—if sometimes cynically deployed—aesthetic and programming imperative. [ABSTRACT FROM AUTHOR]

At the height of the Syrian civil war, many observers argued that the Syrian state was collapsing, fragmenting, or dissolving. Yet, it never actually vanished. Revisiting the rising challenges to the Syrian state since 2011 – from internal collapse through external fragmentation to its looming dissolution by the 'Islamic State' – provides a rare opportunity to investigate the re-enactment of both statehood and international order in crisis. Indeed, what distinguishes the challenges posed to Syria, and Iraq, from others in the region and beyond is that their potential dissolution was regarded as a threat not merely to a – despised – dictatorial regime, or a particular state, but to the state-based international order itself. Regimes fall and states 'collapse' internally or are replaced by new states, but the international order is fundamentally questioned only where the territorially delineated state form is contested by an alternative. The article argues that the Syrian state survived not simply due to its legal sovereignty or foreign regime support, but also because states that backed the rebellion, fearing the vanishing of the Syrian nation-state in a transnational jihadist 'caliphate', came to prefer its persistence under Assad. The re-enactment of states and of the international order are thus ultimately linked. [ABSTRACT FROM AUTHOR]

The author contributes to the study of humans in an environment by showing his work is informed by "Native land-management practices, often referred to as Traditional Ecological Knowledge (TEK)" (5). We Are Not Animals: Indigenous Politics of Survival, Rebellion, and Reconstitution in Nineteenth-Century California. Even though readers might be familiar with the mission system as it is taught in California grade schools, Rizzo-Martinez shows us how these colonial institutions structured epistemic violence and society on a case-study level. [Extracted from the article]

Most literature on drugs and conflict focuses on how the drug trade affects insurgent behavior, paying little attention to its effect on state behavior in conflict settings. This article begins to address this gap by analyzing the impact of drugs on state violence during the internal conflict in Peru (1980–2000), which, in the 1980s, was the world's major producer of coca for the international drug trade. Drawing on literature on criminal violence and on drug policy, this study theorizes militarization as the main channel by which drug production affects how state forces treat the civilian population during internal conflicts, though it also explores a second channel associated with corruption. The analysis finds that, all else equal, drug-producing localities saw increased state violence in ways consistent with the militarization channel. [ABSTRACT FROM AUTHOR]

Excavation of the Roman tilery at Little London, Pamber, Hampshire, has prompted a reassessment of the dating of relief-patterned tile, assigning the bulk of production to the Claudio-Neronian period rather than the late first to mid-/late second century. This material has been privileged for retention in excavation archives but can now be seen as a proxy for the manufacture of a much wider range of ceramic building material, typically discarded on site, which, in the case of products from Little London and pre-Flavian Minety (Wiltshire), travelled distances of up to 100 km. Redating implies more extensive public and private building in town and country south and east of the Fosse Way before the Flavian period than has previously been envisaged. While private building included the construction of bath-houses, heated rooms and the provision of roofing materials, public building, we suggest, provided tabernas et praetoria along the principal roads of the province. In the private sphere such building provides a possible context for Dio Cassius' mention of the recall and confiscation of large loans made to Britons before the Boudican rebellion. Finally, consideration of fabric needs to be added to the criteria for retaining ceramic building material in excavation archives. [ABSTRACT FROM AUTHOR]

By forcing our attention on the use of the epidemic metaphor to refigure anticolonial insurgency through "colonial disease poetics", Raza Kolb also draws an important link between this historical moment and the rise of epidemiology as a form of knowing the world. Footnotes 1 Anjuli Raza Kolb, Epidemic Empire: Colonialism, Contagion, and Terror, 1817-2020 (Chicago: University of Chicago Press, 2021), xi. REFERENCES 1 Anjuli Raza Kolb, Epidemic Empire: Colonialism, Contagion, and Terror, 1817-2020 (Chicago: University of Chicago Press. The assignment: use Anjuli Raza Kolb's I Epidemic Empire: Colonialism, Contagion, and Terror, 1817-2020 i as a starting point for a think piece. [Extracted from the article]

This article investigates the Ili Rebellion in Xinjiang (1944–49). Relying primarily on Chinese sources, the author identifies variations in the rise and fate of non-Han ethnic guerillas, and the patterns of military conflict in different regions during the expansionist stage of the Ili Rebellion from 1944 to 1946. The article argues that neither a nationalist nor a geopolitical explanation adequately account for such variations. Rather, the overlapping and intersecting geopolitical influence (both the Soviet Union and the two Chinese regimes) as well as local conditions (including local ethnic composition and social structure) explain such patterns. Finally, this article discusses broader implications of the role of nationalism and geopolitics in revolutions in small and dependent states. [ABSTRACT FROM AUTHOR]

Dread Scott's two-day Slave Rebellion Reenactment, part recreation and part historical revision, dramatized the 1811 slave rebellion in a more fully developed manner than historical records authored by slaveholders, incorporating a range of strategies used in other artworks depicting slave resistance, including: elisions, caesura, lacuna, off-screen action, obfuscation, abstraction, redaction, and more. These devices safeguard history from appropriation or commodification on the one hand; and on the other, highlight the way slave resistance is neglected in the historical record and commemorative landscape. [ABSTRACT FROM AUTHOR]

In August 1902, the Siamese army occupied the northern township of Phrae after a rebellion by Shan timber workers, miners and traders. The Siamese general who investigated the rebellion claimed that the Shan attack on Phrae was part of a wider plot to restore Prince Myngoon to the Burmese throne. Myngoon was exiled from Burma in 1868 and had been living in Indochina since 1889. Most observers have regarded the so-called 'Myngoon plot' as implausible. This article provides the first detailed history of the plot. It argues that the plot was a product of 'seditious state-making' in the borderlands of mainland southeast Asia, a region in geopolitical flux. This exploration of the Myngoon plot uncovers a cosmopolitan web of seditious statecraft that extended from India, through Burma and Indochina and into Siam. The Shan rebellion was one outbreak in a region-wide web of Shan agitation dating from the early 1880s. The rebellion took place at the intersection of the competing colonial agendas of Siam, Britain and France, and various actors in this competition had been planting the seeds of a Myngoon-led rising since the 1880s. Myngoon's story was the product of a time when British, French and Siamese colonial agents were still grappling (and colluding) with dispersed and fragmented royal power. [ABSTRACT FROM AUTHOR]

This article studies two seismic decades in the history of the Garo community, marked out in colonial records as among the most violent and isolated people that British rule encountered in eastern and northeastern India. Through a densely knit historical narrative that hinges on an enquiry into the colonial reordering of the core elements of the regional political economy of eastern and northeastern India, it will train its focus on the figure of the rebellious Garo peasant and on the arresting display of Garo recalcitrance between 1807 and 1820. Reading a rich colonial archive closely and against the grain, the article will depart from extant historiography in its characterization of the colonial state in the early nineteenth century as well as of its relationship with 'tribes'/'peasants' in eastern and northeastern India. A critique of the idea of primitive violence and the production of the 'tribe' under conditions of colonial modernity will occupy the latter half of the article. Here it will argue that the numerous and apparently disparate acts of headhunting, raids, plunder, and burning by the Garos on the lowlands of Bengal and Assam were in fact an assembling of the first of a series of sustained peasant rebellions in this part of colonial India—a powerful manifestation of a community's historical consciousness of the loss of its sovereign self under British rule. [ABSTRACT FROM AUTHOR]

War can make states, but can it also make regimes? This article brings the growing literatures on authoritarianism and coups into conversation with the older research tradition analyzing the interplay between war and state formation. The authors offer a global empirical test of the argument that regional rebellions are especially likely to give rise to militarized authoritarian regimes. While this argument was initially developed in the context of Southeast Asia, the article deepens the original theory by furnishing a deductively grounded framework embedded in rational actor approaches in the coup and civil–military literatures. In support of the argument, quantitative tests confirm that regional rebellions make political militarization more likely not simply in a single region, but more generally. [ABSTRACT FROM AUTHOR]

Στάσις is an important theme in Luke-Acts, but one that remains understudied. Many Lukan scholars equate στάσις with Roman seditio or treason, thereby overlooking the rich philosophical reflection on στάσις in Greek political thought. In this article, I analyse Luke's use of the concept of στάσις in his depiction of Jesus' trial against the background of Thucydides' model of στάσις in book 3 of his history. Thucydides' reflections on στάσις were highly influential for later historians such as Josephus, and I argue that Luke too employs the common topos of στάσις as a violent internal conflict and not an act of rebellion or insurrection to reveal how the conflict between Jesus and his opponents is symptomatic of a deeper inversion of social bonds and language within a community. He does this, I argue, to set the stage for the story of Acts where στάσεις erupt throughout the Empire wherever the gospel is preached. [ABSTRACT FROM AUTHOR]

This article examines the origins of human shielding—the practice of employing hostages on the battlefield—in Arab Palestine during the Great Revolt in the 1930s. The Palestinian rebellion vexed the British for over three years, and during its second phase (1937–1939), lightly armed rebels beat back the colonial authorities from broad stretches of the country, putting continued colonial control of the territory in serious jeopardy. Britain only defeated the insurgency through a harsh repertoire of collective punishments and "dirty war" tactics. British forces used Palestinians as human shields in a systematic fashion during the revolt's second phase, attempting thereby to stave off the insurgents' consistent and effective attacks on transportation arteries. Beyond its battlefield rationale, this article contends that human shielding was critically tied to two other dynamic processes. The military's adoption of unauthorized tactics like human shielding was part of a broader pattern of rejecting its institutional subordination to civilian authorities and of seeking direct control over the Palestine government in order to assure its unfettered command over the revolt's suppression. At the same time, the conversion of colonized bodies into literal shields bespoke a process of deepening, corporeal racialization that had profound consequences for the Palestinians, stripping them of any figment of legal rights or protections and signaling the utter disposability of Arab life. [ABSTRACT FROM AUTHOR]

European empires experienced widespread anti-colonial rebellions during the First World War. These rebellions occurred for many different reasons, reflecting the diversity of context and history across colonial societies in Africa and Asia. Religion naturally played a strong role in most of the anti-colonial rebellions during the First World War, most prominently Islam. This article looks at the role Islam played in two key anti-colonial rebellions in North and West Africa: the rebellions in Batna, Algeria, and the Kaocen War in Niger, respectively. The article examines how Islam was instrumentalized by rebels, imperial collaborators, and French officers and administrators to further their own ends. Rebels called upon Islam to help inspire anti-colonial movements, to bind together diverse populations, and to contextualize their actions in wider socio-political conflicts. Imperial collaborators likewise called on religious authority to assist with European imperial recruitment efforts. French officers and administrators used Islam both as a justification and a target for collective punishment and repression after the rebellions were put down from 1917. This repression is still under-studied in a period usually portrayed as evidencing broad imperial harmony, rather than violent extraction and oppression. [ABSTRACT FROM AUTHOR]

Community information sharing is crucial to a government's ability to respond to a disaster or a health emergency, such as a pandemic. In conflict zones, however, citizens and local leaders often lack trust in state institutions and are unwilling to cooperate, risking costly delays and information gaps. We report results from a randomized experiment in the Philippines regarding government efforts to provide services and build trust with rural communities in a conflict-affected region. We find that the outreach program increased the probability that village leaders provide time-sensitive pandemic risk information critical to the regional Covid-19 Task Force by 20%. The effect is largest for leaders who, at baseline, were skeptical about government capacity and fairness and had neutral or positive attitudes towards rebels. A test of mechanisms suggests that treated leaders updated their beliefs about government competence and shows that neither security improvement nor project capture by the rebels are primary drivers. These findings highlight the important role that government efforts to build connections with conflict-affected communities can play in determining public health outcomes during times of national emergencies. [ABSTRACT FROM AUTHOR]

Practices of denunciation are at once ubiquitous and marginalised in literature on the Guatemalan armed conflict. Meanwhile, ordinary Guatemalans who spontaneously denounced neighbours, former friends and fellow villagers have largely escaped scrutiny in scholarly work on low-level perpetrators. Departing from untapped confidential documents in the Historical Archive of the National Police, this article provides the first archival study of denunciatory behaviour during the Guatemalan Civil War, specifically at the height of the conflict (1970–85). This contribution reveals both the strategic considerations that spurred state intelligence apparatuses to elicit civilian information as well as the broad range of personal, opportunistic and strategic motives that drove civilians to denounce. The case study questions scholarly consensus on the spontaneous and voluntary character of denunciation by arguing that besides providing novel pathways for opportunistic action, denunciations also opened up new strategies for survival in the face of a civil war that structured available choices. [ABSTRACT FROM AUTHOR]

The relationship between participation in revolt and individuals' economic conditions is among the most debated in political science. While conventional economic theory suggests that those who face the poorest economic prospects are most inclined to fight, extant evidence is decidedly mixed. We address this puzzling variation by analyzing the interplay between macro-structural conditions and individuals' micro-level circumstances. Under conditions of severe group repression, we show how a "glass-ceiling" logic may operate: among the repressed group, those with relatively high productive potential may be most motivated to revolt. We test this with in-depth analysis of participation in the 1993–2003 Burundian insurgency. The data are consistent with numerous implications of the glass-ceiling logic and inconsistent with extant alternative explanations. [ABSTRACT FROM AUTHOR]

This paper is a study of the rebellion against the Assyrian king Ashurnasirpal II in the city of Ḫalziluḫa in 882 bc, which is an unusual instance of a rebellion by Assyrians being recorded in the Assyrian royal inscriptions. This paper explores the significance of the rebellion from two angles: the ideological problem of rebellion by Assyrians, and the psychological impact on Assyrian troops of killing their fellow Assyrians. Within the ideology of the royal inscriptions, Assyrians did not normally rebel against the incumbent king, who was in all ways presented as a model ruler. It will be argued that Ashurnasirpal therefore made efforts in his inscriptions to stress that the Assyrian rebels in Ḫalziluḫa inhabited territory that had been lost to Assyria prior to his reign, and had become "de-Assyrianised" and "uncivilised." It will be argued that a similar message was conveyed to the Assyrian soldiers through the ceremonies surrounding the creation of a monument at the source of the River Subnat, and that this message helped the soldiers to "morally disengage" from the act of killing other Assyrians, thus avoiding "moral self-sanctions" for an otherwise morally problematic act. [ABSTRACT FROM AUTHOR]

This article interrogates the Creole plantation as a site and sight of memory. It presents a unique case study of Destrehan Plantation, a Creole plantation in St. Charles Parish, Louisiana, which, it argues, represents a crypt replete with occluded Afro-Creole histories. These histories speak not only to experiences of subjection and depredation, however, but to rebellious countercultures (represented by syncretic cultural practices), and to acts of collective insurgency (borne out, most potently, in the 1811 German Coast slave uprising). In its analytic enquiry, it engages in a process of what Derek Alderman and Rachel Campbell call "symbolic excavation" in order to penetrate the silences of the Creole plantation, and rehabilitate occluded unruly Afro-Creole voices. It nevertheless strives to go further by promoting interdisciplinary solutions for what it calls "affective memorialization" through what memory studies scholar Karen Till calls "artistic and activist memory-work." It looks to the work of Hahnsville folk artist Lorraine Gendron and to Beyoncé Knowles Carter's 2016 visual album Lemonade as exemplars of such praxis. In so doing, it invites conversations about how slaveholding histories might be affectively reimagined, and how Afro-Creole histories can be made to service the needs of their descendants. [ABSTRACT FROM AUTHOR]