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Scotland was unique in Western Europe in continuing to accord legal validity to irregular marriage until 1939 with one form of irregular marriage remaining legal until 2006. This article examines official attitudes to irregular marriage in Scotland in the period 1855–1939 as well as its incidence and popularity amongst the populace. The article argues that irregular marriage was narrowly defined by the authorities as meaning those irregular marriages that had been registered. Other forms of irregular marriage were often deemed to be cohabitation or concubinage which was regarded as morally reprehensible. However, authorities, including Poor Law officers, could also be flexible and sympathetic in their treatment of couples who lived together where the law was perceived to be rigid. Although it is impossible to quantify the numbers of couples who lived in non-registered informal unions, the evidence suggests that there were significant numbers but that in the majority of cases couples cohabited because they were unable to marry for legal, religious, or financial reasons. [ABSTRACT FROM PUBLISHER]

The 1640 General Assembly of the Kirk, dominated by Covenanters, was keen to discover something amiss in the doctrine of the Episcopalian John Forbes of Corse. Ultimately they were forced to admit his orthodoxy, even while deposing him for his refusal to subscribe the National Covenant. Modern scholars have succeeded where Forbes's contemporary antagonists failed, representing Forbes as the champion of a party that was, to one degree or another, out of step with the Calvinist orthodoxy of the day. This article examines Forbes's theology at points where his disagreement with contemporary reformed thought has been claimed, and draws implications from its findings for our knowledge and understanding of seventeenth-century Scottish theology more broadly. [ABSTRACT FROM PUBLISHER]

The collapse of the ambitious and experimental Ayr Bank (Douglas, Heron & Co.) was the central episode of the 1772–3 British credit crisis and served as a direct influence on Adam Smith's monetary analysis in the Wealth of Nations. This article identifies the issuance of redeemable annuities in response to the bank's stop of payments in June 1772 and the distressed nature of its asset liquidations afterwards as the main reasons behind the size of its losses. It furthermore uses primary manuscript evidence to reconstruct and extend the existing narrative of this famous episode, from the planning stages in 1773 while the bank was still fighting for its survival, to the retirement of its banknotes by the Edinburgh public banks in 1773–4, the legal and political manoeuvring behind the redemption of the annuities by Act of Parliament in 1774, and the over 40 years of asset unwinding that followed. [ABSTRACT FROM PUBLISHER]

Despite the prominence of religious issues in the historiography of Restoration Scotland, understanding of the position of the Kirk in the Highlands remains sparse. This article seeks to address this lacuna through analysis of two related themes. Firstly, it looks at provision, discussing the Kirk's financial, material and manpower resources, as well as the challenge posed by Gaelic. Secondly, it traces the extent of Nonconformity, both Presbyterian and Roman Catholic, with a view to judging the degree of adherence to the established Episcopalian structure. It concludes that the Kirk, while facing challenges, retained a position of unrivalled religious dominance. [ABSTRACT FROM PUBLISHER]

Savings banks were created as a means to encourage the newly created working class to save for the uncertainties of urban industrial life. This article explores the success of the Savings Bank of Glasgow, and pays particular attention to the response of savers to the financial and commercial crises of 1847 and 1857. The crisis of 1847 was shallower but longer lasting in Glasgow, while that of 1857 was greatly exacerbated by local conditions in the short term, but of little long-term importance to savers. It suggests that, in both crises, some elements of contagion may have been present but that those who panicked in 1857 were systematically different from those who did not. [ABSTRACT FROM PUBLISHER]

Eighteenth-century architect-builders were a small group, but important for understanding the market strategies of knowledge-based experts in an age of rapid growth in technical information before the creation of modern professions. This article confronts a teleological historiography of emerging professionalization. It is focused on Robert Mylne and several of his contemporaries in Edinburgh and London, including a number of successful London-based Scots who were active as architects, builders, engineers, and surveyors, and self-styled in all these areas when it suited them. It supplies an account of what it took for building experts to establish themselves and flourish in big cities and the ways in which such experts navigated, controlled, and accommodated an environment of unregulated expertise that largely suited contemporary practitioners. Individual, family, and collective market strategies are examined in detail and the final section is a close analysis of the activities of the Architects Club in the 1790s. [ABSTRACT FROM PUBLISHER]

The article discusses 17th-century Scottish architect James Smith, focusing on his 1693-1702 design of Hamilton Palace in South Lanarkshire, Scotland. The author discusses the classical design of Hamilton Palace in comparison to other styles used by Smith. The author suggests that classical architecture was rare in Scotland and discusses English, French, and Italian influences on the building. Specific topics include the social and political context of the architecture of Hamilton Place, the history of the Hamilton family and the Dukes of Hamilton, the Hamilton family's hiring of Smith for their estate at Kinneil, and the influence of architect Sir William Bruce on Smith's design. Also discussed is Smith's sculptural design of the tomb of the third Duke of Hamilton.

Divisions in the Scottish political community that were evident by the end of the reign of James VI have been posited as roots of the Scottish revolution of 1638 and the wars of the three kingdoms. This article argues that the disengagement of central government from the political nation at large was a key factor in this development. By demonstrating the frequency of conventions of the estates, it highlights the intensity of consultation in James's Scottish government before 1603. A sudden decline in their frequency thereafter was symptomatic of a wider failure of government to adapt to the absence of the king in the context of a composite monarchy. While correspondence between the king and the privy council was copious, communication between the council and the political elites of Scotland withered. Without conventions of the estates as a vital point of contact in which new policies could be tested and negotiated, parliaments became more disagreeable. The crown's reliance on unprecedented levels of management and increased central direction alienated a significant proportion of the political elite, driving them into the oppositional stance which endured through the reign of Charles I. [ABSTRACT FROM PUBLISHER]

Palisaded enclosures were huge enclosed spaces with timber boundaries found across Britain, Ireland, and Scan- dinavia in the Neolithic. Five such sites have been identified in Scotland dating to the later Neolithic, four of which have been excavated to varying degrees. These sites form the main focus of this paper, which draws in particular on interim results from the authors' excavations at Forteviot, Perth and Kinross, during 2007-2009. The palisaded enclosures of Scotland are part of a wider British and Irish tradition and there are a number of European parallels, the closest of which lie in southern Scandinavia. The palisaded enclosures in Scotland are tightly clustered geographically and chronologically, constructed in the centuries after 2800 cal BC. This paper explores the function, role, and meaning of palisaded enclosures in Scotland and more generally, drawing not just on the architecture of the monuments, but also the individual posts that were used to create the enclosures. The role of these monuments in reconstituting nature is also considered. Palisaded enclosures were huge enclosed spaces with timber boundaries found across Britain, Ireland, and Scan- dinavia in the Neolithic. Five such sites have been identified in Scotland dating to the later Neolithic, four of which have been excavated to varying degrees. These sites form the main focus of this paper, which draws in particular on interim results from the authors' excavations at Forteviot, Perth and Kinross, during 2007-2009. The palisaded enclosures of Scotland are part of a wider British and Irish tradition and there are a number of European parallels, the closest of which lie in southern Scandinavia. The palisaded enclosures in Scotland are tightly clustered geographically and chronologically, constructed in the centuries after 2800 cal BC. This paper explores the function, role, and meaning of palisaded enclosures in Scotland and more generally, drawing not just on the architecture of the monuments, but also the individual posts that were used to create the enclosures. The role of these monuments in reconstituting nature is also considered. [ABSTRACT FROM AUTHOR]

This review assesses scholarly attempts to synthesize various forms of Scottish philosophy in the context of eighteenth-century America. It suggests potential new directions for the study of Scottish Enlightenment ethical theories on the western side of the Atlantic, and then examines scholarship on a separate and neglected Scottish influence in American thought: an evangelical notion of religious authority that was not opposed to wider incorporation in multi-denominational political unions. The ideological basis for American independence owed much to a tense counterpoise between Scottish moral sense reasoning and Presbyterian evangelicalism, rather than to their singular and starkly binary contributions to colonial American ideology. [ABSTRACT FROM PUBLISHER]

When James VI and I arrived in London in 1603, he created a new bedchamber, which he filled with Scottish courtiers. This he positioned, antagonistically as it turned out, between himself and the more English privy chamber. These Scottish courtiers thus had the most intimate access to James, and were able to exercise great influence over the distribution of James's favour. Whilst their importance has been debated within an English context, their significance within James's government in Scotland has not yet been addressed. These Scotsmen became the focus for patronage networks stretching from Whitehall, through the privy council in Edinburgh, to the Scottish regional elites, and helped James retain the co-operation of those elites. Against the background of attempts to gain fuller union, James sought to demonstrate the benefits of regnal union by prosecuting a pacification of crime within the Scottish and English Borders, now rechristened the Middle Shires. Patronage networks from Whitehall to Roxburghshire secured the co-operation of the Scottish Borders elite, whilst acting as conduits for information and advice back to Whitehall. This article will suggest that these relationships were integral to Scottish governmental processes in James's absence, providing a much-needed cohesive force within his fragile new multiple monarchy. [ABSTRACT FROM AUTHOR]

The article discusses David Skae who was resident physician of the Royal Edinburgh Asylum (REA) in Scotland from 1846 to 1872. The author states that before becoming the resident physician, Skae lectured on insanity in the Edinburgh extra-academical school of medicine. His controversial classification of insanity is mentioned. The article cites a report on Skae written by Frank Fish in 1965. Subjects of the article also include competition for Skae's position, asylum practice of the time, and required training of physicians.

The article focuses on the 1815 Act to Regulate Madhouses in Scotland. The act made conditions for free paying patients forced to live in for-profit institutions. Article topics include the history of lunacy reform in Great Britain, the relationship between English and Scottish lunacy provisions, and why medical corporations were successful.

The article focuses on Sir David Cunningham of Robertland, who was appointed by Scottish King James VI as master of works in Scotland. James appointed him Surveyor of the Works in England. The article explores why Cunningham is important to architectural history, who he was, and why was he appointed twice to the highest architectural position by James. Article topics include the lack of architectural documentation in Scotland between 1599 and 1611, elite architecture in Scotland, and a description of Newark Castle.

This article examines how the rival soccer teams of Glasgow, the Rangers and Celtic, represent the religious and tribal frictions of the city. The Celtic team was established elusively for Catholics and expressed their solidarity for Irish home rule. The Rangers quickly become their polar opposites: Protestant and pro-British.http://bkstrm1.epnet.com:8080/ai/images/save.gifSave

Explores the ecclesiastical representation in parliament in post-reformation Scotland. Documents drawn up in 1560; Upsurge in the Kirk's demand for a parliamentary voice; Relations between the Kirk and the government.

Focuses on the breakup of the Established Church of Scotland on May 18, 1843, with the walkout of the Evangelical party at the Church of Scotland's annual general meeting. Unity created by the disestablishment; Factors influencing the breakup, including theological liberalism; Effects of the rapid spread of the campaign.

Analyzes the extent to which the Scottish aristocracy was anglicized from 1603 to 1038. Aristocratic education; Exposure to a new culture; Office holding in England; Effects on income and expenditures of English patronage and lifestyle; Changes in the honors system; Patterns in births, marriages, and deaths.

Two groups of patients admitted to psychiatric hospital in Dumfries were studied, drawn from the periods 1880-1889 and 1970-1979. Feighner criteria were applied to make three diagnostic categories - depression, mania and schizophrenia - and the occurrence and content of delusions were noted for each. A significant decline in the prevalence of delusional depressive illness was found between the two periods, and a similar trend was noted for delusional manic illness. In contrast, the prevalence of delusional schizophrenic illness was stable. This decline is taken to reflect a change in the phenomenology of affective illness since last century in South West Scotland. The content of delusions is also discussed. [ABSTRACT FROM AUTHOR]

Isolation of human populations, leading to genetic divergence, is well documented in island settlements and religious isolates. Demonstration or measurement of isolation is more difficult in mainstream populations. An attempt has been made to assess such isolation by simple methods of aggregate analysis from readily available data. The limitations of the data and methods of analysis are fully appreciated, but it seems that differences between areas are detectable. Hence the methods, simple as they are, warrant further application to other communities. The analyses, both of surnames and of marriage movement data, indicate limited gene flow in Northumberland in the 18th century. Such gene flow as did occur came mainly from neighbouring communities, and there was very little long-distance inflow. There was thus a high degree of population constancy and localization in Northumberland in the 18th century. This could well be a contributory factor promoting the known genetic variability of the area. [ABSTRACT FROM PUBLISHER]

The article traces history of treatment of the insane in private dwellings. The method started years ago at Gheel, Belgium, when the control and administration of the colony at Gheel passed from the Commune into the hands of the state. A few years later, after the Scottish Lunacy Act of 1857, numbers of the mentally ill were treated in private dwellings in Scotland. The system was soon adopted in other countries, but its most remarkable development is to be found in Germany, for, whereas in that country there were in 1882 but two small family-colonies for the insane with scarcely more than fifty patients, ten years later there were thirty-two colonies with 1200 patients, and at the end of 1906 there were fifty-one separate colonies with 2400 patients so treated.