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1. Initiation into Philosophy: An Introduction to Maine de Biran's Freemasonry Speeches (c. 1810).

2. The Three Parts of Philosophy: A Textual Note on Apul. Pl. 1.3.

3. Evidence, Causality, and Collective Action.

4. Escape to Judaism: Levinas's First Steps toward Becoming a Jewish Thinker.

5. Polemics on Perfection: Maimonides' Last Law on Slaves Resolves the Debate.

6. Genesis 2–3 as a Primal Scene for Weak Metaphysics.

7. Deities and Categories.

8. Bryson of Heraclea and Polyxenus, Megarian Philosophers.

9. Evidence for Re-attributing to Pierre Gassendi the Authorship of Anatomia ridiculi muris (1651) and Favilla ridiculi muris (1653).

10. "Dignifying the Ordinary": Why, What, and How of Social Practice Theory in Christian Philosophy.

11. Erasmus and the Need for Shared Values.

12. Back matter.

13. A Play in the Perpetual Game of Metaphysics.

14. Are ants not only 'social insects', but also 'nomic insects'? In search of clues of normativity in the ant world.

15. Corporeity and the Eurocentric Community: Recasting Husserl's Crisis in Merleau-Ponty's Ontology of the Flesh.

16. Plato's Dietetics for Intellectuals in Timaeus 86b–90d.

17. Socratic Contempt for Wealth in Plato's Republic.

18. Biased Knowers, Biased Reasons, and Biased Philosophers.

19. Doxography and Eschatology in Clement of Alexandria.

20. Qohelet as Divine Hedonist: A Philosophical and Rhetorical Approach.

21. Colloquium 4: Aristotle's Discovery of First Philosophy.

22. Colloquium 3: The Significance of Politics: Adeimantus's Contribution to the Argument of the Republic.

23. A Normative Turn in the Study of Religions?: Reflections on Richard Miller's Why Study Religion?

24. Halakhic Crypticity.

25. The Whole Body Gospel: Yogic Gnosticism in the Work of Adi Da Samraj.

26. Naturalism Reification and Interpretation: with Reference to Quine's Position.

27. Comparative Philosophy and Practical Applied Ethics.

28. Comparison, Fusion, and Bricolage: How to Integrate Islamic Philosophy within Comparative Philosophy.

29. Three Interpretations of the Moral Good and Bad in Islamic Philosophy and Theology and Their Impact on Legal Hermeneutics.

30. Ibn Rushd's Middle Commentary on the Poetics, or the Ethical Education.

31. Virtue Ethics as Animal Ethics in Philosophy of the Islamic World.

32. Neoplatonic Nature of Love: Marsilio Ficino's Sources for Origin of the Universe and the Elements.

33. Introduction: Part and Whole in Antiquity.

34. A Brief Sketch of Five Decades in Philosophy of Science.

35. Gassendi and the Low Countries: Introduction.

36. Guanyin, Plumber, Philosopher.

37. Incarnating Kannon: Eshinni, Shinran, and the Other-Power of Philosophy.

38. Rational Belief, Reflection, and Undercutting Defeat.

39. Dystopic Utopia in Lucian's Philosophical Satire.

40. Dictionnaire des philosophes français du XVIIe siècle: Acteurs et réseaux du savoir, written by Foisneau, Luc, et al.

41. Socrates' Tomb in Antisthenes' Kyrsas and its Relationship with Plato's Phaedo.

42. George Padmore's Black Internationalism, by Rodney Worrell & The Pan-African Pantheon: Prophets, Poets, Philosophers, by Adekeye Adebajo (ed.).

43. Ibn Rushd in the Safavid Iran: "En Orient, après Averroès ... " Revisited.

44. Love, Knowledge, and Freedom in Pleasantville, Religious Scripture, and Wider Western Literature.

45. What Does Not Tremble Is Not Stable: Three Philosophical Streams from the Spring of (Un)Certainty.

46. Can There Be Two Perfectly Identical Complexions? Peter of Abano and Jacopo of Forlì on Avicenna's Interdict.

47. Complexio and the Transformation of Learned Physiognomy ca. 1200–ca. 1500.

48. Homeless Objects.

49. Moral Rapport in Communion of the Spirit.

50. Toward a Holistic Pentecost: Pentecostalism, Embodiment, and Social Justice.

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