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In this follow-up to They Were All Together in One Place? (2009) and Reading Biblical Texts Together (2022), biblical scholars from different racial/ethnic minoritized communities move beyond defining and pursing cross-cultural interpretation to investigating how spatial-geographical and temporal-historical locations affect the purposes and practices of minoritized biblical criticism today. Through an examination of a range of contemporary issues from HIV/AIDS to US immigration policy, contributors establish that how and why they engage the Bible are the result of the intersection of social and cultural factors. Contributors Cheryl B. Anderson, Hector Avalos†, Jacqueline M. Hidalgo, Tat-siong Benny Liew, Yii-Jan Lin, Vanessa Lovelace, Francisco Lozada Jr., Roger S. Nam, Aliou Cissé Niang, Hugh R. Page Jr., Jean-Pierre Ruiz, Fernando F. Segovia, Abraham Smith, and Vincent L. Wimbush demonstrate that interpretations carry broader implications for society and that scholars have ethical and political responsibilities to their communities and to the world.

This innovative book introduces main Christian doctrines and beliefs for thoughtful Christians and seekers in a manner understandable and meaningful for people living in a religiously pluralistic, complex, and secular world. Different from any other titles available, it engages not only Christian tradition and Bible but also the insights from natural sciences and four living faiths and their teachings: Judaism, Islam, Buddhism, and Hinduism. It also includes global and contextual voices such as those of women, minorities, and testimonies of the global church. Based on wide and comprehensive academic research--including the author's groundbreaking five-volume A Constructive Christian Theology for the Pluralistic World (2013-17), this book is meant for a general audience, interested laypeople, lay leaders, ministers without formal academic training, and beginning theology and religion students. It is also highly useful for pastors and theologians who often find overly technical presentations less useful. The style of writing is conversational and inviting for dialogue and discussion.

It is well known that the Chinese church (and therefore Chinese theology) has been divided in the People's Republic of China into'registered'and'unregistered'churches, and that while the state-approved church offers theologies that align with the nation's socialist values, the unregistered or house churches have tended toward an evangelical theology that is now divaricating with the resurgence of denominations in China. What is less well known is that there has been a vibrant third field of Chinese theology: Sino-Christian theology, a contested, academic discourse that makes no claims to be a confessional theology. This theology, fostered by academics in secular Chinese universities, developed in the 1990s and has grown and diversified with the increasing number of scholars researching Christianity in China. This volume offers essays on the message of Chinese Christian art, for example, alongside textual and Christological studies. The phenomenon of Sino-Christian theology, along with debates on its right to exist (if not authored by professing Christians), overlaps with broader debates on the nature of a'Chinese theology'and its unifying features.The second part of the volume draws together nine essays on theological concerns in the Chinese diaspora. These range from the nature of diasporic experience itself to studies of individual writers, and from fundamentalist beliefs in Singapore to a queer theology academy in Hong Kong. Although Hong Kong is part of mainland China, given its history and the'one country, two systems'policy still in place, several essays on Hong Kong theologians are included here among diasporic writings. Three essays focusing on Taiwanese subjects include reflections on the role of Christian philosophy in the legal thought of John C. H. Wu, a reassessment of homeland theology in light of the nationalist resurgence, and the creative'theology of Yi'based on the Book of Changes, Yijing.