Search

This article considers the modes by which hate crime shapes targeted groups’ engagement with public space. It breaks new ground by drawing on spatial concepts and embodiment theory, to consider the geographic dimensions of hate crime. The ways in which targeted groups negotiate, restrict and curtail their movements, and attempt to conceal their targeted identities, in public are detailed. We argue victims experience a profound sense of dislocation from their local communities. This is explored by focussing on the spatial consequences of hate crime for victims, both at the material level, through the restriction of their physical movement, and also somatically, through feelings of restriction inculcated into victims’ affective being. Drawing on inductive qualitative fieldwork conducted in Ireland, we consider some of the particularities of the Irish case while also advocating for a wider understanding of the link between space and hate crime. [ABSTRACT FROM AUTHOR]