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Using a feminist hermeneutic, this essay analyzes three examples of kyriarchal relationships in the New Testament found in stories of women who were enslavers who enslaved women. The first example is from Galatians where Paul rereads the story of Sarah and Hagar and uses the enslaver/enslaved relationship as an allegory. The second example is found in Acts 12, which is the clearest case of a woman enslaver who enslaved a woman: Mary and Rhoda. Finally, I analyze the character of Lydia found in Acts 16 and argue that she is also an enslaver who enslaved women. Each of these biblical characters was entangled in the kyriarchal pyramid of antiquity through their own oppression due to gender, yet they participated in kyriarchy due to status and class. Adding evidence from material culture, I analyze an example of a woman who enslaved another woman as depicted on an ancient funerary monument. This essay also considers the ethical ramifications of biblical texts that endorse slavery and have been used to support white supremacy and systemic oppression. [ABSTRACT FROM AUTHOR]