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Bishop John Henry Newman is one of the most prominent theologians and philosophers of the nineteenth century. His groundbreaking moral argument for the existence of God through conscience is remarkably original. Although so much research has been done about his argument, this paper provides a thorough dissection of his argument. To do so, we bring up his relevant epistemological grounds; i.e. assent, apprehension, and inference, and their relation to each other and their application to the argument. Newman attempts to prove the existence of God through certain shared feelings of human beings, which are produced by our conscience. By investigating the nature of these feelings, including fear, shame, and guilt, he concludes that they require only one Divine Being, before which conscience invokes these feelings. This paper offers a novel formulation of his argument in seven steps to make it more persuasive. In the end, we mention two main opponents of Newman's argument and respond to their objections through Newman's own replies. [ABSTRACT FROM AUTHOR]

Among the member states of the Council of Europe, there is a consensus on the importance of vaccination as a successful and effective preventive health intervention. Every state aims to achieve herd immunity, i.e., a high vaccination rate of the population that will prevent the circulation of contagious diseases in the population and thus protect those who cannot be vaccinated due to age or poor health. However, despite the general recognition of the importance of vaccination, there is no consensus on a “single model” of how best to achieve the goals of mass immunization. Countries have different public health policies, so while the vaccination policy of some members of the Council of Europe is limited to a recommendation, others have made vaccination compulsory. Today, there are many opponents of vaccination and those who are hesitant. This paper will focus on those who refuse to be vaccinated based on a moral understanding of how to act in certain circumstances. The paper will explore whether countries imposing mandatory vaccination, with financial or other sanctions imposed in the case of non-compliance, should recognize the right to conscientious objection. This includes the right of adults to refuse vaccination, and respecting the religious and philosophical beliefs of parents who refuse to vaccinate their children. The article consists of two main parts. The first part will explore the legal-theoretical and legal-philosophical dimensions of the relationship between justice and conscience, with special emphasis on the interpretation of this relationship provided by the American political philosopher John Rawls. The second part of the paper will examine the issue of compulsory vaccination and conscientious objection through the prism of the rights provided for in the Convention for the Protection of Human Rights and Fundamental Freedoms. [ABSTRACT FROM AUTHOR]

Krister Stendahl's article, "The Apostle Paul and the Introspective Conscience of the West", argues that Paul has a "robust conscience" both before and after his conversion. Martin Luther misinterprets this as a "plagued conscience" in accordance with his own religious experience, and this misinterpretation can be traced back even to Augustine. This paper examines the context for the ancient Greek and Hellenistic theory of conscience, in order to understand Augustine's transformation of Paul's doctrine of justification by faith and the consequent discovery of the concept of introspective conscience in Western intellectual history. This paper also clarifies aspects of Augustine's "plagued conscience", which it analyses across two stages: the first after the descent of grace but before the conversion of a believer, and the second after conversion. In the first stage, Augustine implies a continuous spiritual conflict between good will and evil will within the inner self; however, in the second stage, the inner self experiences a deeper spiritual struggle, owing to its certainty of God's predestined plan alongside its uncertainty over personal salvation. The concept of introspective conscience has shaped the deep consciousness of sin for many Western Christians. This paper compares Pauline and Augustinian conscience with the same concept in the Confucian author Mencius. For Mencius, conscience is self-sufficient even in the earliest stages of its development and does not require the support of God's grace or the power of Heaven. The constant expansion of Mencius's operative conscience is sufficient for self-cultivation and the correction of the distorted world. [ABSTRACT FROM AUTHOR]

Background: The nursing profession considers conscience as the foundation and cornerstone of clinical practice, which significantly influences professional decision-making and elevates the level of patient care. However, a precise definition of conscience in the nursing field is lacking, making it challenging to measure. To address this issue, this study employed the hybrid approach of Schwartz Barcott and Kim to analyze the concept of conscience-based nursing care., Methods: This approach involves a three-phase process; theoretical, fieldwork, and analytical. A systematic literature review was conducted using electronic databases during the first phase to find relevant papers. The content of 42 articles that met the inclusion criteria was extracted to determine the attributes, antecedents, and consequences of consciousness care using thematic analysis. Based on the working definition as a product of this phase, the plan of doing the fieldwork phase was designed. During this phase, data were collected through interviews with nurses all of whom were responsible for patient care in hospitals. In this phase, 5 participants were chosen for in-depth interviewing by purposeful sampling. Data were analyzed using directed content analysis. The findings of the theoretical and fieldwork phases were integrated and the final definition was derived., Results: The integration of the theoretical and fieldwork phases resulted in identifying four key characteristics of conscience-based nursing care. Firstly, it involves providing professional care with a conscientious approach. Secondly, ethics is at the core of conscience-based care. Thirdly, external spirituality plays a significant role in shaping one's conscience in this context. Finally, conscience-based nursing care is both endogenous and exogenous, with professional commitment being the central focus of care., Conclusion: Conscience-based nursing care is an essential component of ethical care, which elevates clinical practice to professional care. It requires the integration of individual and social values, influenced by personal beliefs and cultural backgrounds, and supported by professional competence, resources, and a conducive organizational atmosphere in the healthcare field. This approach leads to the provision of responsive care, moral integrity, and individual excellence, ultimately culminating in the development of professionalism in nursing., (© 2024. The Author(s).)

The paper concentrates on the philosophical discourses of four thinkers - Soren Kierkegaard, M. K. Gandhi, R. D. Ranade and B. R. Ambedkar on Ethics and Religion. Soren Kierkegaard, whose journey in philosophy made him pass through the aesthetic stage to ethical stage and ultimately religious stage landing in the realm of "faith"; where an individual arrives at without any rational commitment. M. K. Gandhi, whose journey in life encompassed politics, economics, and social realms where the underlying paradigm has always been religion. He did not consider 'truth' and therefore 'morality' as segregated from religion. R. D. Ranade, while mentioning the criteria of mystical experience, very empathetically mentions that a mystic (a saint) has the element of universality, is intellectual, emotional, has the intuitive experience of 'spiritual realization' and cannot be devoid of morality. B. R. Ambedkar, instead of accepting Christianity or Islam, consecrated into Buddhism; that befitted Indian contextual situation critiquing the popular Brahmanism, believed that religion must be in amalgamation and consonance with reason and scientific temperament. And this criterion was fulfilled by Buddhism (indeed with other criteria). His adopting Buddhism was more of a political movement rather than spiritual; therefore, his Buddhism in the transformed format, is called Neo-Buddhism. The research article concludes by comparing these masters' views and ideologies in the context of 'a possibility of ethical religion' that has appealed my conscience. [ABSTRACT FROM AUTHOR]

This document titled "Continental Philosophy and Christian Beliefs: Truth in Being" examines the connection between continental philosophy and Christian beliefs. It explores how concepts like time, truth, existence, death, alterity/otherness, and God are approached in phenomenological, ontological, and theological perspectives. The document highlights the contributions of philosophers like Emmanuel Levinas and Martin Heidegger to the conversation between philosophy and theology. It emphasizes the role of imagination in understanding truth in being and how this understanding can inform Christian beliefs. The document concludes by presenting twelve papers that offer different viewpoints on the relationship between continental philosophy and Christian beliefs, encouraging readers to delve deeper into these themes. The text also discusses religious experience, the dangers of self-interest and idolatry, the importance of dialogue and dissent in the Church, and the need for a more inclusive and egalitarian approach to governance. It addresses the challenges of living in a secular and post-Christian world, emphasizing the sacredness of the divine presence and the hope for a future of truth and goodness. Overall, the text provides valuable insights into the intersection of Christian beliefs and continental thought. [Extracted from the article]

Copyright of Metafísica y Persona. Revista Sobre Filosofía, Conocimiento y Vida is the property of Universidad Popular Autonoma del Estado de Puebla A.C. and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Canadian Journal for the Study of Adult Education is the property of Canadian Journal for the Study of Adult Education and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Farmacia is the property of Societatea de Stiinte Farmaceutice Romania and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Background: Medical Assistance in Dying (MAiD) was legalized in Canada in 2016 and amended in 2021. At the time that this study was conducted, the federal government was considering expanding the eligibility criteria to include patients whose death was not reasonably foreseeable. The purpose of this study was to better understand rural healthcare professionals' experiences with assisted dying set against the backdrop of legislative expansion. Methods: A qualitative exploratory study was undertaken with general rural practice physicians, nurse practitioners, registered nurses, ethicists, patients, and patient families in rural Southern Alberta, Canada. For this paper, data from 18 audio-recorded and transcribed semi-structured interviews with healthcare professionals were analyzed using thematic analysis. Categories and patterns of shared meaning that linked to an overarching theme were identified. Results: Between the binary positions of full support for and conscientious objection to assisted dying, rural healthcare professionals' decisions to participate in MAiD was based on their moral convictions, various contextual factors, and their participation thresholds. Factors including patient suffering; personal and professional values and beliefs; relationships with colleagues, patients and family, and community; and changing MAiD policy and legislation created nuances that informed their decision-making. Conclusions: The interplay of multiple factors and their degree of influence on healthcare professionals' decision-making create multiple decision points between full support for and participation in MAiD processes and complete opposition and/or abstention. Moreover, our findings suggest evolving policy and legislation have the potential to increase rural healthcare professionals' uncertainty and level of discomfort in providing services. We propose that the binary language typically used in the MAiD discourse be reframed to reflect that decision-making processes and actions are often fluid and situational. [ABSTRACT FROM AUTHOR]

This paper examines some of the arguments in favor of and against "mercy killing". Euthanasia is defined as the voluntary or involuntary killing of a terminally ill human being suffering from unbearable pain and intolerable suffering. Literally, euthanasia means "good death" or "dying with dignity." But the argument for mercy killing hides under the ill motive of emancipating oneself the burden of having to bear a life that appears meaningless. This inquiry argues that such a position is morally unacceptable since it violates life itself. But the reason this paper puts forward is not based on the stewardship argument, one that says life is sacred. The stewardship argument is weak compared to the "right to die" advanced by liberal philosophers. As an alternative, the "argument from conscience", which puts emphasis on recognizing the moral mistake of reducing the value of human life into something that is instrumentalist, is proposed. James Rachels's utilitarian argument for mercy killing seeks to diminish the suffering in the world. But what it hides is that it actually mistreats human life as something that is quantifiable. The argument from conscience is a humanist position that is grounded in the love and attention for the dying. [ABSTRACT FROM AUTHOR]

Pro-social individuals typically face a trade-off between their monetary incentives and their other-regarding preferences. When this is the case, they may be tempted to exploit the uncertainty in their decision environment to reconcile this trade-off. In this paper, we investigate whether individuals with belief-dependent preferences acquire information about others' expectations in a self-serving way. We present a model of endogenous information acquisition and test our theoretical predictions in an online experiment based on a modified trust-game in which the trustee is uncertain about the trustor's expectations. Our experimental design enables us to (1) identify participants with belief-based preferences and (2) investigate their information acquisition strategy. Consistent with our predictions for subjective belief-dependent preferences, we find that most individuals classified as belief-dependent strategically select their source of information to avoid the cost of their conscience. [ABSTRACT FROM AUTHOR]

Krister Stendahl’s article, “The Apostle Paul and the Introspective Conscience of the West”, argues that Paul has a “robust conscience” both before and after his conversion. Martin Luther misinterprets this as a “plagued conscience” in accordance with his own religious experience, and this misinterpretation can be traced back even to Augustine. This paper examines the context for the ancient Greek and Hellenistic theory of conscience, in order to understand Augustine’s transformation of Paul’s doctrine of justification by faith and the consequent discovery of the concept of introspective conscience in Western intellectual history. This paper also clarifies aspects of Augustine’s “plagued conscience”, which it analyses across two stages: the first after the descent of grace but before the conversion of a believer, and the second after conversion. In the first stage, Augustine implies a continuous spiritual conflict between good will and evil will within the inner self; however, in the second stage, the inner self experiences a deeper spiritual struggle, owing to its certainty of God’s predestined plan alongside its uncertainty over personal salvation. The concept of introspective conscience has shaped the deep consciousness of sin for many Western Christians. This paper compares Pauline and Augustinian conscience with the same concept in the Confucian author Mencius. For Mencius, conscience is self-sufficient even in the earliest stages of its development and does not require the support of God’s grace or the power of Heaven. The constant expansion of Mencius’s operative conscience is sufficient for self-cultivation and the correction of the distorted world.

Background: The swift advancement of intensive care medicine, coupled with technological possibilities, has prompted numerous ethical inquiries regarding decision-making processes concerning the withholding or withdrawal of treatment due to medical futility. This study seeks to delineate the decision-making approaches employed by intensive care physicians in Türkiye when faced with medical futility at the end of life, along with an ethical evaluation of these practices. Methods: Grounded theory, a qualitative analysis method was employed, conducting semi-structured, in-depth interviews with eleven intensive care physicians in Türkiye. The subsequent text analysis was carried out using MAXQDA software. Results: Participants assert that the decisions made by Turkish physicians determine whether treatment is futile, rely on medical consensus, and lack a standardized decision-making process. The decisions are influenced by legal and social pressures, resource constraints, and occasional conflicts of interest. The significance of professional hierarchy is notable, with limited consideration given to the opinions of nurses and other staff. The unstructured medical consensus processes are shaped by normative concepts such as benefit, age, justice, and conscience. Furthermore, it was observed that the conscientious opinions of physicians carry more weight than adherence to ethical principles and guidelines. Conclusion: To create optimal conditions for doctors to make ethically justifiable decisions, the dynamics within the treatment team should be improved, emphasizing the minimization of hierarchy, and ensuring the active participation of all team members in the decision-making process. Additionally, efforts should be directed toward narrowing the gap between the conscience of the individual doctor and established ethical principles. A potential solution lies in the nationwide implementation of clinical ethics committees and the establishing of clinical ethics guidelines, aiming to address, and overcome the identified challenges. [ABSTRACT FROM AUTHOR]

Abstract Background The nursing profession considers conscience as the foundation and cornerstone of clinical practice, which significantly influences professional decision-making and elevates the level of patient care. However, a precise definition of conscience in the nursing field is lacking, making it challenging to measure. To address this issue, this study employed the hybrid approach of Schwartz Barcott and Kim to analyze the concept of conscience-based nursing care. Methods This approach involves a three-phase process; theoretical, fieldwork, and analytical. A systematic literature review was conducted using electronic databases during the first phase to find relevant papers. The content of 42 articles that met the inclusion criteria was extracted to determine the attributes, antecedents, and consequences of consciousness care using thematic analysis. Based on the working definition as a product of this phase, the plan of doing the fieldwork phase was designed. During this phase, data were collected through interviews with nurses all of whom were responsible for patient care in hospitals. In this phase, 5 participants were chosen for in-depth interviewing by purposeful sampling. Data were analyzed using directed content analysis. The findings of the theoretical and fieldwork phases were integrated and the final definition was derived. Results The integration of the theoretical and fieldwork phases resulted in identifying four key characteristics of conscience-based nursing care. Firstly, it involves providing professional care with a conscientious approach. Secondly, ethics is at the core of conscience-based care. Thirdly, external spirituality plays a significant role in shaping one's conscience in this context. Finally, conscience-based nursing care is both endogenous and exogenous, with professional commitment being the central focus of care. Conclusion Conscience-based nursing care is an essential component of ethical care, which elevates clinical practice to professional care. It requires the integration of individual and social values, influenced by personal beliefs and cultural backgrounds, and supported by professional competence, resources, and a conducive organizational atmosphere in the healthcare field. This approach leads to the provision of responsive care, moral integrity, and individual excellence, ultimately culminating in the development of professionalism in nursing.

Copyright of Journal of Health & Nursing Management / Sağlık ve Hemşirelik Yönetimi Dergisi is the property of Logos Medical Publishing and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista de Filosofía UIS is the property of Universidad Industrial de Santander and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The meaning of justice can be defined according to a juridical, human, theological, ethical, biomedical, or social perspective. It should guarantee the protection of life and health, personal, civil, political, economic, and religious rights, as well as non-discrimination, inclusion, protection, and access to care. In this review, we deal with three theoretical concepts that define justice in all its aspects. (1) The utilitarian theory, which justifies moral statements on the basis of the evaluation of the consequences that an action produces, elaborating a pragmatic model of medical science. (2) The libertarian theory, which considers freedom as the highest political aim, thus absolutizing the rights of the individual; here, the principle of self-determination, with respect to which the principle of permission/consent is the fundamental presupposition, plays a central role in the definition of the person. (3) The iusnaturalist theory, in which man's moral freedom is identified with the ability to act by choosing what the intellect indicates to him as good; the natural moral law that drives every conscience to do good is therefore realized in respect for the person in the fullness of his rights. In conclusion, different forms and conceptions of justice correspond to different organizations of society and different ways of addressing ethical issues in the biomedical domain. [ABSTRACT FROM AUTHOR]

Copyright of Jurnal Reviu Akuntansi dan Keuangan (JRAK) is the property of Universitas Muhammadiyah Malang and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The idea of artificially created social robots has a long tradition. Today, attitudes towards robots play a central role in the field of healthcare. Our research aimed to develop a scale to measure attitudes towards robots. The survey consisted of nine questions on attitudes towards robots, sociodemographic questions, the SWOP-K9, measuring self-efficacy, optimism, and pessimism, and the BFI-10, measuring personality dimensions. Structural relations between the items were detected using principal components analysis (PCA) with Varimax rotation. Correlations and Analysis of Variance were used for external validation. In total, 214 participants (56.1% female, mean age: 30.8 ± 14.4 years) completed the survey. The PCA found two main components, "Robot as a helper and assistant" (RoHeA) and "Robot as an equal partner" (RoEqP), with four items each explaining 53.2% and 17.5% of the variance with a Cronbach's α of 0.915 and 0.768. In the personality traits, "Conscientiousness" correlated weakly with both subscales and "Extraversion" correlated with RoHeA, while none the subscales of the SWOP-K9 significantly correlated with RoEqP or RoHeA. Male participants scored significantly higher than female participants. Our survey yielded a stable and convergent two-factor instrument that exhibited convincing validity and complements other findings in the field. The ASRS can easily be used to describe attitudes towards social robots in human society. Further research, however, should be carried out to investigate the discriminant and convergent validity of the ASRS. [ABSTRACT FROM AUTHOR]

Through an in-depth analysis of Johannes Nomsz's play Iemant en Niemant (1768), this article explores how the seemingly anachronistic genre of zinnespel (morality play) could serve to negotiate key issues of eighteenth-century aesthetical discourse. The combination of abstract ideas and sensual images ingrained into this genre made it an ideal vehicle with which to approach one of the primary problems of the period, namely the mediation between reason and the senses. Nomsz's play deals with this rationalist/empiricist divide concerning the moral philosophical question of whether reason or feelings guide human ethical behaviour. Through empathy with the allegorical character of Nobody, Nomsz draws his audience into the teeth of a moral dilemma through emotion rather than teaching them a moral lesson. At the same time, he connects moral sentiments to a rational procedure of moral self-judgement by staging conscience as an inner court. I call this way of applying the late medieval genre of morality play to the key questions of eighteenth-century aesthetics and philosophy 'Enlightened zinnespel'. Turning to the zinnespel with its special capacity to merge mind and senses indicates that at this time, the role of art changed. Art was no longer seen as a medium of knowledge transference, but as a medium that could generate knowledge in a unique way because of its ability to combine cognitive, affective, and sensual dimensions. [ABSTRACT FROM AUTHOR]

The article titled "Academicus and the desperate need of a Human Conscience" by Prof. Dr. Arta Musaraj discusses the importance of human conscience in the field of research and science. The journal, Academicus ISJ, challenges the conformity and privilege that often restrict access to scientific knowledge. It aims to bring fresh perspectives and abductive reasoning to the research methodology. The article emphasizes that the knowledge derived from human conscience is crucial for the survival and development of the human race. [Extracted from the article]