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In the so-called West, feminist activists and scholars have long been traumatised by the erasure of their histories via dominant patriarchal narratives, which has served as an impediment to the intergenerational transmission of feminist knowledge. Recently, while acknowledging the very real and ongoing impact of this historical omission, some feminists have issued a call to turn away from a narrative of women's history as 'serial forgetting' and towards an acknowledgement of the affirmative capacity of feminist remembering. At the same time, memory theorist Ann Rigney has advocated for a 'positive turn' in memory studies, away from what she perceives to be the field's gravitation towards trauma and instead towards an analysis of life's positive legacies. In this article, I combine both approaches to investigate one feminist memory-keeper's archive, analysing what it reveals about 'the mechanisms by which positive attachments are transmitted across space and time'. Throughout her life, little-known 'between-the-waves' Australian feminist Ruby Rich (1888–1988) performed multiple intersecting activist activities. While she created feminist memories through her work for various political organisations, she also collected, stored and transmitted feminist memories through her campaign for a dedicated space for women's collections in the National Library of Australia. Propelled by fear of loss and inspired by hope for remembering, Rich constructed a brand of archival activism that was both educational and emotional. In this paper, I examine the strategies Rich employed to try to realise her dream of effecting intellectual and affective bonds between future feminists and their predecessors. [ABSTRACT FROM AUTHOR]

The discovery of the Nag Hammadi Codices (NHC) in 1945 rates as one of the two most profound occurrences for Biblical archaeology and interpretation during the last hundred years, along with the Dead Sea Scrolls (1946–1956). The codices allow us to document Christian monastic culture, gnostic Christianity and gnostic offshoots in the desert climate of Late Ancient Egypt. The recovery of the related Codex Tchacos (CT) brought further excitement for contemporary readers by 2006, it being sensational that narratives of "Judas the betrayer" and "doubting Thomas" were found in the whole collection of writings. The text named the [First] Apocalypse of James, significantly, was found to be in both NHC and CT in different Coptic versions (from near the sacred sites of Chenoboskion and El Minya), but yet another more fragmentary version in Greek had turned up much earlier among the huge cache of papyri found at Oxyrhynchus (also, like the other places, on the banks of the Nile). Given the opportunity for comparison, what distinguishes the three versions? Does comparative analysis better tell us what this ancient text is about? Does the strong presence of Gnostic Christian insights in the Coptic texts still imply a historical Jamesian community is being honoured? This paper concentrates on three comparable passages in the three versions that apparently contain historical memories of James and his followers. It works on the reasonable hypothesis that the Greek version of Oxyrhynchus Papyri (P.Oxy. 5533) (hereafter = PO) is prior and read with different purposes than the two Coptic translated versions of CT (CT 2.10–30) and NHC (NHC V,3. 24–44). When a critical approach, involving a socio-linguistic comparison, is applied, we will see that the three versions of the text were not directly related to each other, but that narratives about James the Just were available to desert monastics from the second century CE. The paper argues for a literal transmission of traditions from a Jewish Christian community around James into Egypt, that the textual figure of James in the Oxyrhynchus fragments points to a 'mutual familiarity' between PO and CT, while the NHC tradition of James has been further elaborated by processes of compilation and addition. [ABSTRACT FROM AUTHOR]

Hungarian mnemonic practices have transformed over the past decade. Among these changes is a decline in the prominence of remembering communist crimes, alongside efforts to reposition the nation as a community of victims of crimes committed by great powers. Based on these observations, this paper argues that Hungarian public memory no longer aligns with the established post-communist memory framework. It is more appropriate to label it as populist, as Hungarian government practices are comparable to populist movements and politicians from Europe and beyond. Moreover, this emerging memory culture is fundamentally configured around the notion of a struggle between a people and their supranational or imperial oppressors. This paper analyses how this threat is constructed, particularly through mnemonic practices, with specific reference to the recent government-driven reinterpretation of the Trianon peace treaty and its aftermath. This reinterpretation has become a signifier of the destructive effects of cosmopolitan liberalism on a Central Europe of nations. [ABSTRACT FROM AUTHOR]

The process of retrieving information in memory allows humans to recall and forget things. It is an active approach to determining our mutable identity, as memory never remains static. But what occurs if this dynamic process of iteration and interaction becomes fixed and fails to establish a rapport based on sympathy and solidarity with non- Western 'others?' This paper investigates the intricate relationship of language, memory, trauma, and power, particularly focusing on the precarity induced by the manipulation of language in the context of historical and political narratives. Apropos how such manipulation can also distort collective memory and ignite trauma; shaping perceptions and moulding societal narratives. Through an examination of Joy Kogawa's Obasan and by employing theoretical frameworks such as Freud's concept of "screen memories" and Deumert's notion of "scripts of supremacy," the paper examines the intersection of precarity and the politics of language. Additionally, it investigates the concept of "Historiographic Metafiction", as proposed by Hutcheon, highlighting the fusion of history and fiction in preserving collective memory and aiding in the process of healing from trauma. Thus, the main objective of this study is to critically examine how language manipulation distorts collective memory and triggers trauma, emphasising how literature functions as a corrective tool and a representation of cultural memory to counteract this precarity, navigate power dynamics, and preserve collective memory. [ABSTRACT FROM AUTHOR]

In 2019, the Chinese government put forward the concept of social co-governance in the field of emergency management. This paper discusses whether the adjustment in the governance concept promotes public participation in emergency management practices and what the mechanisms are to achieve successful public participation in a wildfire emergency. Taking the Beibei wildfire in Chongqing in 2022 as a study case, this paper establishes the public participation mechanisms for wildfire rescue and management with a qualitative case study method. The result shows that adjustments to emergency management concepts and the pressure of wildfire governance make local governments and commanders seek help from the public; key persons and informal networks play an important role in public participation in a wildfire emergency; and constructing social memory in social networks, whether government-led or public-organized, is an important way to enhance public participation in wildfire governance. Our findings, grounded in the reality of the growing complexity of wildfires, provide useful lessons for future wildfire governance in other provinces in China, as well as valuable references for other countries or regions. [ABSTRACT FROM AUTHOR]

Although the relationship between religion and football has gained considerable interest during the last twenty years, scant attention has been paid to the relationship between pilgrimage and football. This paper seeks to advance the study of this relationship through an exploration of collective memory about football disasters that throws fresh light on central themes within pilgrimage studies—pilgrimage as both a journey to a sacred place and the performance of diverse rituals at such places. The paper explores, in particular, the ways in which three different tragedies involving English football clubs have been commemorated through journeys to and ritual performance at places seen as sacred to those involved in commemoration—football stadiums and urban spaces, and cathedrals and pilgrimage shrines in England, Germany and Italy. Through this analysis, we seek to show how the commemoration of football disaster is linked to pilgrimage as a process where people seek healing and reconciliation through the public performance of rituals that link the local to the global. [ABSTRACT FROM AUTHOR]

Copyright of Cahiers Victoriens & Edouardiens is the property of Presses Universitaires de la Mediterranee and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The article aims to understand the tensions inherent to the commemoration of a difficult and conflicted past and the conservation of dissonant heritage. It explores the politics of memory and identity, and the power struggles that underscore the heritagisation process through a study of the transformation of Rio de Janeiro's port in preparation to host the 2014 World Cup and 2016 Summer Olympics. The paper uses the notion of heritage dissonance to shed light upon contemporary struggles over the interpretation of the port's contested history and explores the debates that have surrounded the 'discovery' of archeological remains, which exposed a controversial past marked by collective amnesia. The paper identifies various actions, instruments, and strategies used by various actors to either support or undermine the project, from inertia and obstructionism to memorialisation and ritual agency. The analysis of these findings reveals the transformative potential of heritage, as an instrument of empowerment in the ideological battle over collective memory, and a tool of resistance against historical denial. It discusses the way debates over heritage have stimulated public debate, inflected the official historical narrative, and allowed the legacies of slavery to infiltrate collective consciousness. The paper concludes with a discussion of how heritage dissonance can engender actions leading to conflict mediation, thereby promoting reconciliation and dialogue, and, ultimately, societal change. [ABSTRACT FROM AUTHOR]

The archetypal symbols of Mazu's statues and pictorial art are the mapping of a religious concept, a way of belief, and some programmed behaviours and rituals. They are also emotional imagery used to arouse the cultural awareness of international Chinese, inspire them to help and trust each other, to encourage and to comfort each other, to share weal and woe, and to always forge ahead. From the perspectives of historical memory, visual signs, and cultural identity, this paper explores the construction of archetypal symbols for the statues and images of Mazu. In addition, this paper generalizes the foundation and methods of this construction by analyzing the artistic forms and characteristics of the surviving Mazu images and statues and comparing the rules and regulations for making statues of other religions. Moreover, we consider the function of artistic signs that refer to and symbolize broader religious concepts and beliefs. The purpose of this work is to make the image of Mazu more visually present and strengthen cultural identity. [ABSTRACT FROM AUTHOR]

A damping system always results in energy consumption. This paper studies an exponentially damped oscillator with historical memory for a viscoelastic damper structure, its stability under an initial response is analyzed analytically and verified numerically. [ABSTRACT FROM AUTHOR]

The Easter controversy of the late second century unveiled a profound theological and cultural debate within early Christianity. Originating from differing practices regarding the calculation of Easter dates, the dispute pitted the churches of Asia Minor against the Roman Church. This paper primarily employs a method of documentary analysis. It analyzes the accounts provided by the fourth-century historian Eusebius of Caesarea in his work The History of the Church. It is also cross-referenced with the works of second-century Christian writers. Through this process, this paper seeks to reconstruct the situation of this Easter controversy. Furthermore, it aims to uncover the struggle for apostolic authority concealed beneath the surface of this debate over dates. Central figures like Victor I and Polycrates engaged in this struggle for Apostolic authority, responding to challenges posed by heresies. Victor I leveraged his position to convene religious conferences and issue excommunication decrees against dissenting churches, laying claim to the papal primacy. However, Polycrates invoked the apostolic succession and heritage from John the Apostle to assert the legitimacy of the churches in Asia Minor, challenging Victor I's attempts at centralizing power within the Roman see. The controversy reflected broader debates over apostolic succession and ecclesiastical power structures. The Easter controversy serves as a case study of the Early Church's engagement with practical theology and the integration of religious festival culture with social backgrounds, highlighting the significance of Easter as a symbol of Christian unity and collective memory. This debate highlighted theological nuances and underscored broader issues of communal identity and the power struggle within early Christian communities. [ABSTRACT FROM AUTHOR]

The study examines how members of the historically white possessive and supremacist Church of Jesus Christ of Latter-day Saints in the United States (mis)appropriated Māori genealogy, known as whakapapa. The Mormon use of whakapapa to promote Mormon cultural memory and narratives perpetuates settler/invader colonialism and white supremacy, as this paper shows. The research discusses Church racism against Native Americans and Pacific Peoples. This paper uses Anthropologist Thomas Murphy's scholarship to demonstrate how problematic the Book of Mormon's religio-colonial identity of Lamanites is for these groups. Application of Aileen Moreton-Robinson's white possessive doctrine and Hemopereki Simon's adaptation to cover Church-Indigenous relations and the salvation contract is discussed. We explore collective and cultural memory, and discuss key Māori concepts like Mana, Taonga, Tapu, and Whakapapa. A brief review of LDS scholar Louis C. Midgley's views on Church culture, including Herewini Jone's whakapapa wānanga, is followed by a discussion of Māori cultural considerations and issues. The paper concludes that the alteration perpetuates settler/invader colonialism and Pacific peoples' racialization and white supremacy. Genetic science and human migration studies contradict Mormon identity narratives and suggest the BOM is spiritual rather than historical. Finally, the paper suggests promoting intercultural engagement on Mormon (mis)appropriation of taonga Māori. [ABSTRACT FROM AUTHOR]

Copyright of Studia Universitatis Babes-Bolyai, Philologia is the property of Babes-Bolyai University, Cluj-Napoca, Romania and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Statues and monuments are permanent forms of commemoration that interpret and reconstruct public memory in colonial settler societies. Representation through memorialisation is attributed to a genealogy of Western collective remembering that reflects the values, narratives, and experiences of the dominant settler population. Yet, collective remembering and memory can change. This article reports on Indigenous collective remembering practices that were observed in a local government intervention in Aotearoa New Zealand. The Boulcott Memorial Research Project sought iwi Māori (Indigenous Māori tribes) perspectives of the battle of Boulcott's Farm to change a one-sided colonial memorial that was erected to honour British militia who died in the conflict. Iwi kaipūrākau (representatives) from Te Ātiawa, Ngāti Tama, Ngāti Rangatahi, Ngāti Hāua, and Ngāti Toa Rangatira relayed their perspective of the battle through wānanga (a Māori oral tradition). In wānanga, kaipūrākau were perceived to remember relationally, outside colonial time, and through contemporary concerns and political interests, to advance tribal autonomy and self-determination. In this paper, I show how collective remembering in wānanga offers an anti-colonial ethic and intervention for building commemorative landscapes that can redirect public remembrance beyond the limitations of settler colonial memory and towards perspectives that are in tune with Indigenous peoples' lived realities. [ABSTRACT FROM AUTHOR]

Copyright of Kroatologija is the property of University of Zagreb, Centre for Croatian Studies and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Today, the marriage between cartographic language and narrative strategies has reshaped maps with the generative capability to represent the intangible historical characters and events involved in social memories following a narrative manner. Despite these advances, rather few efforts have been spared to unveil the potential of tourism maps in a narrative form. This paper seeks to rectify the gaps in this line of research by unfolding the underlying theories and cartographic design guidelines for making narrative tourism maps. In particular, a narrative cartographic design approach is demonstrated and evidenced to be practical using the case of 'Red Boat Spirit Map', a tourism map designed for Jiaxing City, one of the most well-known destinations of China's red tourism. It is believed that the theoretical instrument and cartographic design guidelines presented in our paper are particularly relevant and can be easily adapted to more general research of narrative maps. [ABSTRACT FROM AUTHOR]

Copyright of Imaginaires is the property of Universitaires de Reims and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Fotocinema is the property of Revista Fotocinema and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The concept of Rus holds significant relevance in the context of the ongoing Russian-Ukrainian war, particularly when examining the military memory of Ukrainians. This paper aims to analyze the significance of Rus in Ukrainian military memory, as reflected in the names of modern military units. The current names of individual Ukrainian brigades are intricately linked to important figures from medieval Rus and Lithuania. Despite the majority of units being named after figures from the Cossack era or individuals associated with the Liberation struggles of 1917-1921, the inclusion of references to the princely period serves to evoke military pride. Russia's narrative revolves around the Soviet concept of the Great Patriotic War, emphasizing figures from medieval times without delving deeply into their ties to Rus. The conclusions highlight a distinctive precedent in terms of divergent memory politics, showcasing the Ukrainian perspective's active exploration of Rus' past as pivotal in Ukrainian statehood. [ABSTRACT FROM AUTHOR]

The article ponders upon ethnic proverbs containing the ethnonyms Ormianin 'Armenian', Grek 'Greek' and Zyd 'Jew', which constitute a peculiar collection of paremics determined by the former sociocultural context. The research material was collected using the NKJP and Google search engine. The paper aims at analysing the collected paremic items as carriers of ethnostereotypes, and to interpret them as textual realizations of the collective memory genre. I employ linguistic-cultural methods and the linguistics of memory in the analysis and description of the material, which allows the studied proverbs to be framed as a genre of memory participating in the transmission of images of the past. The study also takes into account the pragmatic functions of proverbs in contemporary identity discourse and the reinterpretation of meanings contained in the paremic items in question. [ABSTRACT FROM AUTHOR]

The interconnection between the objectives of territorial development and those of the agro-ecological transition highlights the value of past knowledge in the sustainable management of resources and agro-ecological systems. However, the lack of data creates difficulties for retrospection in rural areas. This paper contributes to the search for such knowledge from the past by developing an interactive methodology capable of combining heterogeneous information sources with the activation of local collective memory. Its effectiveness is based on ensuring the interoperability of information and communication in an environment simultaneously shaped by geoinformatics and 3D geovisualisations. This virtual environment fostered participation and interactivity, supported by representations of the paleo-landscape (Ottoman period). Furthermore, synergies were achieved between information sources, which were integrated into local spatial systems. The application example involved identifying a rice field that existed between the 15th and 19th centuries in Thessaly, Greece. It is an interesting case because the research results indicated that the location and organisation of the crop, combined with the spatio-temporal coordination required, ensured the sustainable use of natural resources. The interplay between information and communication facilitated community participation and the activation of its collective memory as an information source that enriched the search itself and local intelligence. [ABSTRACT FROM AUTHOR]

This research is concerned with individuals' symbolic interactions with the Charging Bull statue. We chose this statue because it is an extremely popular tourist attraction and the most visited nonhuman statue in New York City. However, there is no research devoted to understanding how visitors interact with the statue. To fill this gap in the literature, we examine people's interactions as a unique way of communicating with the Charging Bull statue in New York City through a photo analysis approach. Using the general framework of symbolic interactionism, the paper investigates poses, gestures, and more generally interactions of individuals near or with the statue to gain insights into the impact of the Charging Bull beyond a mere visual representation. The findings reveal various forms of interaction, including souvenir photography, active participation, unexpected interactions, and public-made symbolism. This study of these interactions contributes to the literature on collective memory and the study of statues. Additionally, this research highlights the inventiveness of the dynamic relationship between individuals and statues as symbols in the urban environment. [ABSTRACT FROM AUTHOR]

The reuse of construction materials has been a consistent practice throughout the history of architecture, especially prevalent during periods of transition when it was preferred for its ability to simplify installation and reduce construction costs. This practice was particularly common in late Roman urban contexts, where construction materials, especially ashlar and sculptural elements, were abundant following the abandonment of temples and public buildings. However, there are occasions when the use of spolia, or reused materials, goes beyond simple material recycling. The reuse and display of certain pieces carry complex implications involving symbology, cultural appropriation, or collective memory exercises that convey messages through new buildings. In this paper, we focus on the unique case of Hispanic Christian architectural sculptures that were "recycled" in new buildings during the first centuries of Islamic domination of the Iberian Peninsula, specifically within places of worship. Through a general analysis and review of some examples, we aim to reflect on the motivations and intentionality behind the use of certain sculptural pieces and their placement in new buildings, which is not arbitrary. [ABSTRACT FROM AUTHOR]

The invasion of Ukraine highlights the continued threat Russia poses to Eastern Europe. This essay describes these threats as twofold: investigating both the material realities of soldiers and weapons, as well as abstract notions like the role played by ideas and history. Discussing examples such as the "war of monuments," the Baltic forest brothers, and the Holodomor, this paper examines how contrasting approaches to history and memory can lead to conflict in the region, particularly when threats are perceived differently by competing actors. [ABSTRACT FROM AUTHOR]

This paper presents a critical discourse analysis of the Gerakan 30 September (G30S) event's portrayal in Indonesian Grade XII history textbooks across various curricula from 1994 to 2013. By analysing four textbooks, the study reveals an evolving narrative of the Communist Party of Indonesia (PKI) from a predominantly negative portrayal in earlier curricula to more nuanced and multiperspective representations in later editions. Early textbooks, aligned with the New Order's anti-communist ideology, depict the Communist Party of Indonesia (PKI) as a malevolent force, whereas later texts, especially under the 2013 curriculum, offer diverse viewpoints, reflecting a shift toward critical thinking and balanced historical understanding. This shift indicates changing political ideologies and educational approaches in Indonesia, highlighting the role of textbooks in shaping historical perception and national identity. The findings illuminate the transformation in educational narratives, emphasizing how these changes in textbooks are indicative of broader societal and political shifts and their significant impact on shaping collective memory and national consciousness in Indonesia. [ABSTRACT FROM AUTHOR]

This article examines the meaning‐making work of historical, cultural, and visual references in the 2022 anti-Zero-COVID policy protests in China. Characterized by homemade protest placards, the wave of 2022 grassroots protests were striking, typically citing well-known historical quotes, written in red paint, or the use of plain white paper. Using the frameworks of affect theory and analyses of visual culture, I draw attention to underexamined forms of Chinese cultural and visual traditions of protest, and address the following empirical questions: Which national visual cultural references are mobilized in this contemporary protest; how do people repurpose specific cultural idiosyncrasies to voice political dissent; and how do these references contribute to local political meaning‐making and community-making? Via a qualitative analysis of such signs, this study identifies three types of cultural resources permissible by the state that became co‐opted in the protests: 1) literature from anti-imperial times, 2) motivational slogans and symbols from the cultural revolution, and 3) the contemporary technique of censorship. These references are appropriated for the potential afforded by their recognizability, their affective function to articulate the political cause, and their ability to bypass censorship and generate communities across national and regional boundaries. Examining the A4 Revolution as a paradigmatic case, I argue visual historical citation holds significant aesthetic, affective, and political value, particularly in its capacity to mobilize the masses within undemocratic environments. The affective visuals used in the protests can be read as a performative, strategic, and psychosocial device of "critical inheritance from the bottom up," one that invites citizens to re-access cultural memory and critique the oppressive present. [ABSTRACT FROM AUTHOR]

Copyright of Ataturk Arastirma Merkezi Dergisi is the property of Ataturk Arastirma Merkezi Dergisi and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This paper delves into the ways in which art and cultural expressions have helped to preserve the memory of the Ukrainian Revolution and how the Maidan Museum contributes to this effort. Specifically, the study explores the significance of the Maidan event in Ukraine’s national memory culture and how it is being integrated into the country’s historical narrative as part of the decommunization and decolonization processes. Additionally, the text examines how the politics of memory, as expressed through the museum’s performances and aesthetics, can serve as a tool of collective and national resistance. Ultimately, the article argues that the Maidan event is not fixed but rather dynamic, and Maidan memory plays a critical role in Ukraine’s ongoing transition away from a shared historical past with Russia. [ABSTRACT FROM AUTHOR]

The concept of genealogical memory is commonly presumed to be synonymous with family or intergenerational memory. However, this paper asserts the necessity for a more detailed examination, seeking to refine and contextualize these notions from a genealogist's perspective. Exploring the focal point of this study, genealogical memory unveils distinctive characteristics that warrant meticulous scrutiny. Foremost among these characteristics is its intentional nature and inherently reconstructive essence, enabling the recollection of long-deceased ancestors and contemplation of their fates. Consequently, genealogical memory proves invaluable in bridging the 'floating gap' between communicative and cultural memory, as posited by Jan Vansina's conceptualization. The primary objective of this article is to comprehensively explore and structure the concept of genealogical memory, with a particular focus on the genealogist's role as a memory-maker. [ABSTRACT FROM AUTHOR]

The River God cult held a significant place in state rituals in imperial China. While scholars have primarily focused on the evolution of the River God sacrificial system, with its interplay of the official granting of noble titles and popular beliefs, this paper offers a further examination of the River God cult. By reading the "Stele of the (Shrine) Temple for the River God honored as the Duke of Numinous Source" (hedushen lingyuangong cimiao bei 河瀆神靈源公祠廟碑), created in the Tang Dynasty, this study explores the interactive relationship between the River God cult and state power in the Hezhong 河中area during that time period. We contend that the traditional River God cult and the participation of both officials and civilians in common rituals throughout past dynasties not only created a concentration of historical memories and reverent emotions but also established a strong social foundation for belief in the River God within the Hezhong region. This cult attracted both state endorsement and popular support. Thus, Guo Ziyi 郭子儀 (697–781), a famous military general in the Tang Dynasty, sought to renovate a temple and erect a monument for the River God. This monument was to serve as a cultural symbol that would strengthen the connection between the state and the local community, and hence ease the social tensions in the Hezhong area after the An Lushan Rebellion. In sum, such a construction would enhance the psychological and cultural identity of the people with both the mandate of heaven and the Tang imperial authority. [ABSTRACT FROM AUTHOR]

Social recognition is crucial for survival in social species, and necessary for group living, selective reproduction, pair bonding, and dominance hierarchies. Mice and rats are the most commonly used animal models in social memory research, however current paradigms do not account for the complex social dynamics they exhibit in the wild. To assess the range of social memories being studied, we conducted a systematic analysis of neuroscience articles testing the social memory of mice and rats published within the past two decades and analyzed their methods. Our results show that despite these rodent's rich social memory capabilities, the majority of social recognition papers explore short-term memories and short-term familiarity levels with minimal exposure between subject and familiar stimuli—a narrow type of social memory. We have identified several key areas currently understudied or underrepresented: kin relationships, mates, social ranks, sex variabilities, and the effects of aging. Additionally, reporting on social stimulus variables such as housing history, strain, and age, is limited, which may impede reproducibility. Overall, our data highlight large gaps in the diversity of social memories studied and the effects social variables have on social memory mechanisms. [ABSTRACT FROM AUTHOR]

Copyright of Croatian Journal of Ethnology & Folklore Research / Narodna Umjetnost is the property of Institute of Ethnology & Folklore Research and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Journal of the Institute of Latvian History / Latvijas Vēstures Institūta Žurnāls is the property of University of Latvia, Institute of Latvian History and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Zeitschrift für Rechtsextremismusforschung is the property of Verlag Barbara Budrich GmbH and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Sintaxis. Revista Científica del Centro de Investigación para la Comunicación Aplicada is the property of Investigaciones y Estudios Superiores, AC and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

The Gallic invasion of Greece in 280/279 BC left a deep mark in the collective memory of the Greeks. From then on, they represented the Celts as the stereotypical ‘barbarians’ – primitive, wild, violent and without any culture of their own. As the newcomers had established permanent kingdoms in Thrace and Phrygia, however, both sides had to learn how to deal with each other. The paper asks how the rulers of the Galatians on both sides of the Bosporus handled this challenge and how this influenced their own identity. To go beyond existing research, the analysis draws both on the literary Greek sources and the coinage which the Eastern Celts started to produce in the 3rd century BC. It will be shown that the Galatian elites quickly adapted to the political practices of the Hellenistic world and confidently asserted their own place within it, mixing their own customs with Greek and local (Thracian, Anatolian) elements to create a unique blend of identity. [ABSTRACT FROM AUTHOR]

The memory of Hungary’s political transition of 1989, particularly in the context of public discourse, attracted scholarly attention soon after the events due to perceived failures in parliamentary democracy and a decline in social solidarity. Ongoing political challenges, which shape and define social identity, have sustained persistent scholarly interest in the memory of this transition. This paper explores how the transition was remembered at the turn of the millennium from a middle-ground perspective. We investigate whether the revolution lost its significance for intellectuals from the middle strata of Hungarian society – those who, as part of the cultural, scientific, and bureaucratic sub-elite, did not play a central role in collective decision-making or institutional reform but nonetheless contributed to the transformation from a secondary position. By virtue of their social status, these individuals later influenced the perspectives that shaped the memory of the regime change. Our findings are based on the analysis of 89 life-course interviews conducted between 1997 and 2010. [ABSTRACT FROM AUTHOR]

For a long time, the analysis of survivors’ testimonies did not find its way into historical writing. When it did, these testimonies were often used merely as illustrations of victims’ personal experiences within the Grand Narrative of historians. Over the past 20 years, however, with the opening of several digital oral history archives, these testimonies have become regular sources for historians. Additionally, the memory culture of the Shoah has fundamentally changed in the West since 1989, with the most significant change being the widespread introduction of the concept of trauma. It is widely recognised in psychological and sociological research on Holocaust testimonies and other ego documents that specific analytical methods are required for digital collections. However, Holocaust historians working with these sources have rarely applied such methods. This paper proposes sociological techniques for using and interpreting personal accounts in historical writing. It also examines the historical use of large testimony collections, drawing on current case studies of the Holocaust in Hungary. [ABSTRACT FROM AUTHOR]

Invented market traditions are practices and memories of the past created by corporations and sustained through consumption. Invented market traditions show how organisations have the potential to reorganise collective memories of the past, creating new mnemonic narratives rather than drawing on existing ones. Materiality provides long-term stability to these narratives. This paper focuses on the institution of Italian breakfast, based on milk, coffee, and convenience bakery products such as biscuits, invented by the brand Mulino Bianco. Biscuits exemplify how commodities imbued with nostalgic meanings can mobilise these invented memories and fold them into social practices. The recurring consumption of biscuits at breakfast, which was marketed as a rediscovery of Italian heritage, created those very nostalgic memories that consumers wanted to remember. Invented market traditions show the social repercussions of organisations' rhetorical work and expose how context plays a role in understanding their success. [ABSTRACT FROM AUTHOR]

Copyright of Przegląd Socjologii Jakościowej is the property of Redakcja Przegladu Socjologii Jakosciowej and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Revista Crítica de Ciências Sociais is the property of Centro de Estudos Sociais and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

This special issue summarizes the research findings of the "Crowd Control Adaptive to Individual and Group Attributes" project, which is selected as a full-scale research project under the "Development of the Crisis Navigator for Individuals" prioritized theme of the JST Mirai Program.* Despite the lingering memory of the 2022 crowd accident in Itaewon, South Korea, similar accidents have occurred worldwide, including the firework display in Akashi, Japan, and the Love Parade in Germany. Addressing this social issue is imperative. To significantly reduce the risk of crowd accidents, this project aimed to elucidate the mechanism underlying human flow stagnation and establish a method to effectively guide the flow of people. Our approach involves creating a mathematical model that can estimate the flow of people by considering individual and group attributes, such as wheelchair and group behavior, to accurately predict flow stagnation. Based on these predictions, we developed a system that provides individuals with information on movement and utilizes technology to guide crowd flow, drawing principles from game theory and nudge theory. This system is characterized by integrating information on human flow, environmental factors, simulation results for predicting future conditions, and crowd control measures within the Crowd Management Platform as a Service (CMPaaS). Furthermore, we conducted demonstration tests at shopping malls, train stations, and event venues, and found that it offers valuable guidance to achieve risk reduction effects at real-world sites. In this special issue, the first paper presents an overview of the newly created crowd management platform. Thereafter, it is organized into 16 articles presenting current research results categorized under Simulation, Theory, Control, Experiment, and Data Analysis, followed by a note on visitor trajectories in indoor facilities. We anticipate that the outcomes of this study will facilitate interdisciplinary research in this field and promote the social implementation of crowd management platforms to prevent crowd accidents, thus creating a society where everyone can move safely, securely, comfortably, and efficiently. * Mirai means "Future" in Japanese. The program is administered by the Japan Science and Technology Agency (JST) and funded by the Ministry of Education, Culture, Sports, Science and Technology (MEXT). [ABSTRACT FROM AUTHOR]

Liquid crystal elastomers (LCEs) are becoming increasingly popular as a shape memory material for soft robot actuators that operate in a contractile or flexural mode. There have been previously studies on the use of LCEs for reversible changes in surface topography. However, surface protrusions have typically been limited to the order of 1 μm or depend on light, heat, or electrical stimulation that are difficult to locally control or require relatively high voltage. This article presents a novel operation mode of LCE actuators based on the wrinkling behavior of an LCE‐elastomer bilayer architecture. Embedding a liquid‐metal‐based conductive ink within the LCE enables electrical control of surface wrinkling through Joule heating. The actuator cells can generate wrinkles with amplitudes ranging from 17 to 45 μm within 30 s under an input power of 2 W and a voltage on the order of 1 V. As the bilayer is composed entirely of soft materials, it is highly deformable, flexible, and can be integrated into a multi‐cell array capable of bending on curved surfaces. [ABSTRACT FROM AUTHOR]

This article is part of a research project developed by the CINDE Foundation, the University of Manizales, the Center for Advanced Studies in Childhood and Youth of these entities and the Catholic University Luis Amigó with funding from the Historical Memory Center and the Ministry of Science, Technology and Innovation - Minciencias; the project explored the representations that children have about recent violence in their contexts and the ways in which they have learned about it at home and at school. The research is called Peaceful Expedition: pedagogies of memory and reconciliation in schools, which began in December 2020 and ended in June 2022. The research was conducted by the CINDE Foundation, the University of Manizales, the Center for Advanced Studies in Childhood and Youth of the same entities and the Catholic University Luis Amigó, Manizales branch. It also received financial support from the Historical Memory Center and the Ministry of Science, Technology and Innovation and from the University of Manizales. In particular, the article focuses on the processes related to the pedagogies of memory and the teaching of the recent past in an educational institution in the city of Manizales, with the participation of 40 children. The project provided resources from creation-action research and performative hermeneutic research, paying special attention to the cartographies and narratives of the participants, based on the performative ontological hermeneutic research proposal. The research project was conducted from a qualitative perspective and took resources from performative ontological hermeneutic research, which is understood by Alvarado et al. (2014), as that which allows the emergence of the voices of actors that have been silenced by traditional research mechanisms that, also makes it possible that the same research questions and the ways in which the voices of the group of actors are summoned, allow them to position themselves as political subjects, based on the recognition of their potencies and their capacities for the transformation of reality. On the other hand, the research also took resources from action-creation research, applying design and audiovisual resources as creative resources that allow narratives to be accompanied by creations made by the research participants themselves and that also communicate knowledge, experiences and knowledge. The work consisted of the development of five cartographic expeditions, the first related to the knowledge of the project, the second to the pedagogies of memory and the teaching of the recent past, the third to the construction of peace, the fourth to reconciliation, and the last to political agency. This paper analyzes the expedition related to the pedagogies of memory and the teaching of the recent past. The analysis of the information was based on the categories related to the teaching of the recent past and the pedagogies of memory, allowing the emergence of three subcategories, the first emphasizes the relationship between memory and territory, the second focuses on children as readers of reality, and the third is based on the continuity of adult voices and traditional media as the main sources of information for children. It was found that children prefer some places or regions of the country due to the events they have learned about from adults or from the news, which makes them generalize their imaginary about certain regions based on what is communicated to them. It was also possible to recognize that children assume certain positions according to what they hear from their families and from television, for example, stories were evidenced in which they give their opinion about the political situation in Colombia or the socio-political situation in Venezuela. [ABSTRACT FROM AUTHOR]

This paper analyzes the experiences of participation in the strike carried out by students of Unit 071 of the National Pedagogical University of Tuxtla Gutierrez, Chiapas, Mexico. From a reflective approach, the historical memory of the process is recovered from documentary analysis, records of assemblies and marches, as well interviews with students and leaders of the movement. The information was grouped into two blocks: From the pandemic to the student strike. Subjectivation and existential plot; in which the vicissitudes of organization and actions carried out are exposed; and, The word must be worth, which discusses the network of actions, synergies, meetings and disagreements between students to undertake negotiations with educational and governmental authorities. The confluence of other social movements, the mobilization and taking of the streets, contributed to the strike's resolution, which inaugurated an unprecedented experience of struggle and resistance for these students. [ABSTRACT FROM AUTHOR]

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This paper presents the findings of research aimed at verifying Peter H. Kahn Jr.'s thesis on environmental generational amnesia. It was conducted in 2022 in a local community affected by environmental contamination. The settlement in Szopienice contained a non-ferrous metals plant, which operated for several decades and had negative impacts on the surrounding area. The consequences were particularly severe for local children, who suffered from lead poisoning. To verify Kahn's thesis, the researchers conducted 17 in-depth interviews with the inhabitants of Szopienice.During analysis of the interviews, the authors were mainly interested in the strategies the interviewees used to reduce the cognitive dissonance between the state of environmental contamination in Szopienice, as they remember it, and today's knowledge of the magnitude of environmental contamination. The theoretical framework for this analysis was the study of collective memory, with particular emphasis on exploring the concept of normality and with reference to the concepts of Alfred Schütz. [ABSTRACT FROM AUTHOR]

Copyright of Sociologija/Sociology: Journal of Sociology, Social Psychology & Social Anthropology is the property of MOD International and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)

Copyright of Sociologia, Problemas e Práticas is the property of Centro de Investigacao e Estudos de Sociologia and its content may not be copied or emailed to multiple sites or posted to a listserv without the copyright holder's express written permission. However, users may print, download, or email articles for individual use. This abstract may be abridged. No warranty is given about the accuracy of the copy. Users should refer to the original published version of the material for the full abstract. (Copyright applies to all Abstracts.)