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This paper comprehends the global research scenario about incorporating cultural components in contemporary urban planning practice. Various urban cultural elements have been analysed under the umbrella of 'Urban Cultural Dynamics' (UCD). This study aims to identify hot spots and explore influential sources through a bibliometric investigation of the evolutionary patterns of cultural dynamics in urban planning research. Data was collected from the Web of Science core collection (1965-2021). The data mining tools VOSviewer, Biblioshiny, KNIME, and WordStat were used to analyse hot topics, keywords, influential journals, core papers, top authors, and cooperation networks of countries and institutions. The Analytical Hierarchy Process (AHP) is employed in journal analysis. The analysis showed that publications on UCD increased exponentially between 2016 and 2022. Italy (32), China (26), and Spain (18) are the top countries in total publications. Technical universities of Dresden and Munich have the most significant influence on UCD's research, with 103 and 101 total citations, respectively. Landscape and Urban Planning, Journal of Cultural Heritage, and Tourism Geographies are the top three consistently influential journals. The top ten core papers were identified. The keywords and topic analysis charted out the evolution of multidisciplinary UCD research topics. The hotspot analysis revealed the significance of cultural dynamics in sustainable urban development. The results highlighted the need for intercontinental cooperation between developed countries and the third world. The future scope of research on UCD topics is discussed in the conclusion. [ABSTRACT FROM AUTHOR]

Kazuo Ishiguro's novel Klara and the Sun (2021) philosophizes on how in the current technologically saturated culture, the gradual evolution of the empathetic humanoids has, on one hand, problematized our normative notions of cognitive and affective categories, and on the other, has triggered an order of emotional uncanniness due to our reliance on hyperreal real objects for receiving solace and companionship. The novel may be conceived to be a commentary on the emerging discourse in the domain of cognitive and emotional computing that aspires to transform the inner life and social relationships of the human community. The novelty of the paper lies in its ability to showcase how Kazuo Ishiguro's Klara and the Sun (2021) creates a rupture in the existing research and literary narrative by critiquing the theoretical underpinnings of emotional computing that optimistically foresees a future where simulated empathetic minds will be able to decode the complexities of the human emotions. It discusses how literature turns into an apt tool to reflect on the limitations of the programmed machines to decode the elusiveness of the human mind that defies the one-to-one correlation between words, multiple connotations, and their underlying emotions. Through the lenses of the fictional narrative, the paper foregrounds how the concept of the social robot designed to offer empathy, care, and companionship turns into a failed project. The paper draws on critical perspectives from disposability theory, posthuman affect, and immaterial bodies to foreground the noncodified feature of affective experientialities that emerge as a result of the interface between humans and nonanimate beings. [ABSTRACT FROM AUTHOR]

Why have Singapore's unique developmental state arrangements persisted in a region which has experienced democratic change? This paper argues that this is due to the PAP state's successful legitimation of its unique brand of meritocracy, one which has both competitive and interventionist elements. During the colonial era, a culture of economic meritocracy evolved in a bottom-up process through social and commercial interactions between the British class and Chinese community. This was then transmuted by the PAP's top-down imposition of the institutions and discourses of political meritocracy. This cultural hybrid allows the state to sustain its hegemony in the face of progressive social change. Accordingly, our emphasis on the wider institutional environment within which merit is conceived helps to better illuminate Singapore's challenges of encouraging organic innovation, alleviating social stratification, and opening up its political arena. This paper suggests that the problems in these areas stem not from meritocracy per se, but from the PAP's "monocentric meritocracy" where merit is narrowly defined and singularly imposed in the post-colonial era. [ABSTRACT FROM AUTHOR]

The purpose of this paper is to discuss the challenges that appear in maritime human resource management, in the face of the digitalized environment in maritime business, due to the diffusion of new technologies, such as big data analytics, blockchain technology, and future MASS technology. The current study is based on a systematic review of the relevant literature attempting to respond to the analysis of the challenges described above. The study reveals that existing scientific interest concentrates on the training and education of the maritime workforce, the new skills required as well as the possible loss of traditional jobs and the creation of new ones, while mainly examining the seagoing personnel. However, limited attention has been paid to the practices of human resource management, which could facilitate the transition to the new era of maritime business. This study aims at contributing to the research in the field of Maritime HRM by revealing gaps in existing literature and suggesting areas for future research as well as new methodological approaches in addressing these gaps. [ABSTRACT FROM AUTHOR]

As various forms of nonmonogamy have grown in social visibility, the subject has received academic treatment across a range of literatures, including philosophy. To aid in philosophical treatment, the paper addresses the narrow but fundamental topic of the meaning of nonmonogamy. By engaging with recent literature, it examines nonmonogamy as the rejection of or opposition to monogamy. After exploring the nature of opposition in this case, the paper develops the beginnings of a more detailed theory of nonmonogamy. How do monogamy and nonmonogamy relate? If nonmonogamy is a rejection, what content does the concept of nonmonogamy have? The paper does not criticize monogamy or defend nonmonogamy, but it aims to take part in building the conceptual foundations for nonmonogamy as a political project. [ABSTRACT FROM AUTHOR]

This paper examines the proportion of males who have sexually coerced someone. In this survey, we extracted data from 60 published papers with a cumulative sample size of 26,717 men. From these data, we calculated the weighted mean proportion of males who reported having sexually coerced someone. While we did find studies that contained non-heterosexual data, the dearth of such data reveals the need for more research on male non-heterosexual coercion. Our results show that 29.8% of heterosexual males have sexually coerced a woman some time in their lives, which is consistent with previous estimates of male heterosexual coercion. We also found that 27.3% of non-heterosexual males have coerced someone, a number close to the perpetration rate for non-heterosexual females. When compared with previously reported rates of heterosexual female perpetration of sexual coercion, the heterosexual male rate of 29.8% will be shown to be consistent with known rape data, such as results from the Online College Social Life Survey, which show that 85–90% of raped men are raped by women. The concurrence with previous research on American and Canadian college students suggests that the proportion of sexually coercive heterosexual men is the same for these countries as the overall rate internationally. [ABSTRACT FROM AUTHOR]

All religions should develop convincing responses to emerging bioethical problems stemming from medical and technological advancements. Additionally, believers need to know their faiths' interpretations of bioethical issues to be able to make medical decisions in line with their religious values. Therefore, Islamic bioethics should provide Muslims with conclusive and credible answers regarding newly rising problems in health care by revisiting the religious norms and decrees. However, the diversity in the Islamic denominations, the traditionalist aspect of the Sunni jurisprudence demanding strict compliance with the scriptural texts, the lack of unanimously accepted authority, and the limited number of academic works in Islamic bioethics (at least in English) complicate exploring new standards or rules for new ethical matters. In this view, the present paper aims to delineate two primary Islamic theological schools and propose al-Ghazali's maslaha as a general framework to analyze bioethical issues in the Sunni tradition. Maslaha allows exercising discretion in light of the protection of five fundamental values: religion, life, reason, lineage, and property. Maslaha has the potential to enable Sunni Muslims to appraise contemporary ethical questions, concerns, and dilemmas through an Islamic view and make more autonomous decisions by having religious guidelines. [ABSTRACT FROM AUTHOR]

In accordance with the culture and environment, vernacular architecture has provided suitable solutions. People are looking for more environmentally friendly structures in today's globalized world. To comprehend the sustainable qualities of indigenous housing tradition, thus it is important to look back in time. This article has used the idea of sustainable development to evaluate the worth of Gurage, an Ethiopian traditional architecture. The indigenous architecture of the Gurage communities is constructed in line with the community's history, culture, and surroundings. In light of this, the research investigates traditional houses and the socio-cultural practices of the locals that promote resilience. In order to find a scientific basis and encourage its implementation in the future, this paper analyzes the architectural expression in Gurage, holistically in light of the knowledge and experience of the local populace. Using a phenomenological research design and a qualitative research approach that involves observation, key informant interviews (20), and focused group discussions (3) with carefully chosen participants, an explanation for the vernacular architecture of the study areas was established. The outcome of the paper reveals how much the rich vernacular traditions of the study site are still relevant today in creating an environmentally and culturally sustainable settlement. It implies that the traditional building practices and cultural heritage of the Gurage people can contribute to the development of a sustainable settlement that is both environmentally friendly and culturally appropriate. By expressing concern about these issues, it highlights the importance of taking proactive measures to safeguard the environment, preserve cultural heritage, and ensure a sustainable future for generations to come. [ABSTRACT FROM AUTHOR]

This commentary comprises of three sections. The first section summarizes Sinha's perspective and approach to the development of Indian psychology. The second section provides a bird's eye view of a few major developments in the field of science in general and in psychology in particular. This section also elaborates on the need for developing Indian psychology (IP) not just for the Indian context but for its global relevance. The third section documents some of the developments that have taken place in India in the past six decades since the publication of Sinha's paper. [ABSTRACT FROM AUTHOR]

Integrated reporting (IR) represents a cutting-edge model for sustainability reporting. Despite gaining traction in several countries, its acceptance in China remains limited, with research exploring its implementation within the Chinese context being notably sparse. Whether IR is a universally applicable reporting approach is under debate, but the context is deemed to influence the universality of IR adoption. Regrettably, context-specific research, especially concerning emerging markets such as China, is noticeably absent. This paper endeavours to address this gap, responding to the requests of IR scholars by examining the suitability of IR for China through a thorough consideration of wide-ranging national-level factors. A conceptual model, rooted in institutional theory, is presented to theorize the feasibility and necessity of IR in particular nations. To achieve the objectives of this study, a contextual analysis, comprising political, economic, social, and technological (PEST) analysis, coupled with content analysis, is employed. The PEST analysis evaluates factors uniquely relevant to the local Chinese environment, including cultural, economic, political, legal, international, social, and environmental aspects. Concurrently, content analysis is used to assess the alignment of Chinese firms' corporate reports with the International Integrated Reporting Framework (IIRF) for the years 2012 and 2020. The findings suggest that in the Chinese context, IR is both feasible and necessary, affirming its applicability within the country. This research offers guidance for future studies similar to ours and serves as a roadmap for further IR research within China. The implications of this study will be of interest to both practitioners and regulatory bodies. [ABSTRACT FROM AUTHOR]

The emergence of New Warrior culture in the post-Vietnam era has largely been unexplored by sociology of culture. While recent research on the NRA has explored significant aspects of gun culture such as advertising, narratives, as well as ratings of gun empowerment etc., less work has investigated how the NRA facilitated changes not only in gun culture but in the "systems of social relations" between gun owners and the government but also in "systems of meaning" in how gun owners understand their guns. This paper argues that the NRA's use of Native American warrior narratives, combined with other New Warrior narratives, maps onto Swidler's unsettled time. Merging classic warrior narratives based in service to the nation alongside extensive use of Native American warriors, the NRA leveraged warrior narratives as a way of facilitating the transformation of warrior identity from one who defends the nation to one that is prepared to fight their government. In this way, the NRA was able to communicate antigovernment narratives without openly embracing the conspiratorial antigovernment ideals espoused by some factions of the militia movement by changing warrior cultural narratives from defending the nation to fighting against its government. [ABSTRACT FROM AUTHOR]

In this paper, the multidigit arithmetic-related strategy adaptivity, strategy flexibility and solution accuracy of Danish compulsory school students is examined. Participants, 749 grade three, 731 grade six and 818 grade eight, were drawn from twenty demographically different schools. Drawing on a tri-phase assessment tool, each student completed a series of tasks designed to elicit shortcut strategies. First, students solved each task by means of their preferred strategy; those using shortcut strategies were construed as adaptive for that task. Second, students solved the same tasks by means of whatever alternative strategies they had available; those offering at least two strategies were construed as flexible for that task. Third, for each task, students were asked to indicate which of their strategies they believed was optimal. Across all grades, students were more flexible than adaptive. Overall, sixth graders exhibited higher levels of flexibility than third graders and marginally lower levels than eighth graders. Sixth graders exhibited higher levels of adaptivity than those in either grade three or grade eight. Students' accuracy, which improved with maturation, was influenced positively by both adaptivity and flexibility, with flexibility having the greatest influence in grade three and adaptivity in grade six. The findings raise further questions concerning, inter alia, culture's influence on students' strategy choices and the interaction of adaptivity, flexibility and maturity on accuracy. [ABSTRACT FROM AUTHOR]

Considering the pressures of fluctuating external environments, organizations are constantly seeking ways to be responsive and able to improve their performance with lower costs. Employer–employee relationships have changed rapidly in recent years, and there is growing interest in considering human resources as a form of capital, and a strategic factor for business excellence. A focal point for HR professionals is employee loyalty, recognized as pivotal in realizing long-term organizational goals. This paper delves into the concept of Wasta social capital and its pivotal role in fostering employee loyalty and innovation within the unique cultural context of the Arab world. It is argued here that Wasta social capital is the fundamental dynamic that stimulates employee loyalty in the workplace. This conceptual paper provides new insights through understanding the significant role Wasta social capital plays in affecting employee loyalty in a collectivist culture, differing from the conventional business-context factors of loyalty. Obtaining a deeper understanding of employee loyalty and how it is developed in Arab-world business contexts can promote innovation. [ABSTRACT FROM AUTHOR]

Outcomes following anterior cruciate ligament reconstruction (ACLR) need improving, with poor return-to-sport rates and a high risk of secondary re-injury. There is a need to improve rehabilitation strategies post-ACLR, if we can support enhanced patient outcomes. This paper discusses how to optimise the early-stage rehabilitation process post-ACLR. Early-stage rehabilitation is the vital foundation on which successful rehabilitation post-ACLR can occur. Without high-quality early-stage (and pre-operative) rehabilitation, patients often do not overcome major aspects of dysfunction, which limits knee function and the ability to transition through subsequent stages of rehabilitation optimally. We highlight six main dimensions during the early stage: (1) pain and swelling; (2) knee joint range of motion; (3) arthrogenic muscle inhibition and muscle strength; (4) movement quality/neuromuscular control during activities of daily living (5) psycho-social-cultural and environmental factors and (6) physical fitness preservation. The six do not share equal importance and the extent of time commitment devoted to each will depend on the individual patient. The paper provides recommendations on how to implement these into practice, discussing training planning and programming, and suggests specific screening to monitor work and when the athlete can progress to the next stage (e.g. mid-stage rehabilitation entry criteria). [ABSTRACT FROM AUTHOR]

There are few primary studies that focused on the older immigrants' food habits and meal preferences after immigration and settlement in a new country. A comprehensive database search for literature was conducted in May 2021 and upgraded in September 2021. Ten databases (Medline (Ovid), EMBASE (Ovid), PsycInfo (Ovid), Cinahl (EBSCOhost), Food Science Source (EBSCOhost), SocIndex (EBSCOhost), Social Care Online, Applied Social Sciences Index & Abstracts (ASSIA), Web of Science and Google Scholar), were scanned for original, peer-reviewed papers published in English. The review was conducted and reported in accordance with the PRISMA 2020 guidelines and SWiM items. Out of 3069 records, 10 papers were included for thematic synthesis. A data synthesis across all studies resulted in three main findings: (i) the significance of food in maintaining cultural identity, (ii) the continuity of traditional food culture and (iii) adapting to the host country's food culture. Although different forms of dietary acculturation occur throughout life, older immigrants often want to maintain their traditional food habits and meal preferences. For them, traditional eating habits offer comfort and security by serving as a means of identifying who they are and reminding them where they have come from. Public health and social services play an important role in providing cultural nutritional care to older immigrants; therefore, this issue should be carefully addressed by professionals and future research. Registration: The review protocol was registered in the International Prospective Register of Systematic Reviews (PROSPERO) on 27 September 2022 with registration number CRD42022358235. [ABSTRACT FROM AUTHOR]

The recent series of papers between Sampaio and Haydu (Behavior and Social Issues 32(1):115–133, 2023a; Behavior and Social Issues 32(1):141–146, 2023b) and Ardila-Sánchez and Hayes (Behavior and Social Issues 32(1):134–140, 2023) on the cultural milieu construct is of critical import for culturo-behavior science. By constructing a revised version of Houmanfar and colleagues' (Ardila-Sánchez et al., Behavior and Social Issues 28(1):298–315, 2019: Houmanfar, Ardila-Sánchez, & Alavosius, Behavior science perspectives on culture and community, pp. 151–170, Springer, 2020: Houmanfar & Rodrigues, Behavior and Social Issues, 15(1):13–30, 2006: Houmanfar, Rodrigues, & Ward, Behavior and Social Issues 19(1):78–103, 2010) elaborated metacontingency model, Sampaio and Haydu address confusion inherent in the concept of the cultural milieu by separating it into two different components—cultural antecedents and selecting environment variables—with different functional properties. This allows the cultural milieu to be conceptualized more coherently within a behavior-analytic framework, a framework into which the cultural milieu does not quite fit when described in interbehavioral terms. However, given differences in integrated field and contingency logic, an interbehaviorally conceptualized cultural milieu does not belong in any metacontingency model, elaborated or otherwise. The purpose of this paper is to address this issue—the elephant in the field—and confusing aspects of the cultural milieu that Sampaio and Haydu do not address when one considers the elaborated metacontingency model from an interbehavioral perspective. In doing so, I discuss issues with the model warranting attention and the prospect of a unified culturo-behavior science. [ABSTRACT FROM AUTHOR]

Research attention to family firms has significantly increased in recent years, with a growing application of economic theories such as agency theory and resource-based theory to explain differences between family firms and nonfamily firms and heterogeneity among family firm populations. Despite this progress, the formulation of an economic theory of family business remains notably absent. Merely applying existing economic theories of the firm to the realm of family business is inadequate, as these general theories fail to incorporate the idiosyncratic aspects of family firms, such as the pursuit of socioemotional wealth. This paper seeks to advance economic theories specific to family firms and lay the groundwork for future studies. We advocate for interdisciplinary research using insights from fields such as economics, management, sociology, and psychology to investigate the complex dynamics governing family firms and their economic behaviors, decision-making, and performance. Plain English Summary: Research on family firms is increasing. Scholars are using economic theories like agency theory and resource-based theory to explain differences between family and nonfamily firms as well as variations among family firms. However, there is still no clear economic theory of the family firm. Using existing economic theories does not work well because they do not consider the unique aspects of family businesses. Essentially, the economic theory of family business must tackle three core inquiries: What makes family firms distinct from nonfamily organizations? What factors dictate the scale and scope of family businesses? And what influences the heterogeneity within the family business sector? This paper contributes toward the development of an economic theory of family firms. [ABSTRACT FROM AUTHOR]

The paper presents and addresses the concept of "spontaneous sustainability", the informal and unplanned sustainable development of communities, as the basis and framework to support the notion, drives, and agendas of "formal sustainability". It follows the interdependence between the "spontaneous sustainability" of "distinct" communities and their "cultural" characteristics, including history, spatial continuity, values and behaviors, the associated physical settings, and tangible and intangible products, which enabled them to continue, survive, and develop. The research aims at formulating and validating a "framework" for monitoring and enhancing the "spontaneous sustainability" of "distinct" communities to enable, support and link it, to the broader frameworks of "sustainable development". The proposed "framework" combines "sustainability" dimensions: environmental, economic, and socio-cultural; and the levels of community contexts, and spatial impact. The "framework" is formulated by integrating selected "urban sustainability" approaches, and systems, with later research that developed the key aspects, criteria, and indicators of those systems, together with research addressing "social and cultural sustainability", and assessment aspects, criteria, and indicators. The "framework" is developed and validated through a limited questionnaire, involving local experts and specialists, academics, and practitioners, to point out limitations and potential, and to suggest the relative importance of its components, key aspects, and criteria. The validation supported the research propositions, the formulation, and development of the proposed "spontaneous sustainability framework" and emphasized its flexibility to include other approaches and agendas, and potential for further development and application in distinct local communities. [ABSTRACT FROM AUTHOR]

Very little research has been undertaken to examine the prevalence of sex-trading behaviors among transgender adults, and even less is known about how engaging in this behavior affects sex-trading individuals. This paper examines the nexus of sex trading and psychological distress and suicidal ideation. Data from the 2015 U.S. National Transgender Survey were used to examine the factors associated with sex trading in a sample of 27,715 transgender Americans aged 18 or older. The Kessler-6 scale was used to measure psychological distress and a dichotomous measure of suicidal ideation during the past year was the other main outcome measure. Covariates in the multivariate analysis included sociodemographic measures, numerous measures of anti-transgender harassment, discrimination, and violence, and several transition milestones. Approximately one person in six had engaged in sex-trading behaviors. Multivariate analysis revealed that sex trading was related to psychological distress and to an increased risk of suicidal ideation. Structural equation analysis showed that sex trading had both a direct impact upon suicidal ideation and an indirect effect through its influence on psychological distress, which was the strongest predictor of suicidal ideation. Although sex trading is relatively uncommon among transgender persons, it is much more common in this population than it is in the population-at-large. Among persons who engage in this practice, though, there is a greatly elevated risk for suffering from psychological distress and suicidal ideation. [ABSTRACT FROM AUTHOR]

Drawing on 32 semi structured in-depth interviews with Egyptian women, this paper discusses determinants of sexual knowledge and attitudes among premarital and married women and women's agency in presenting sexual desires and gaining sexual knowledge in Egypt. Three main themes emerged as follows: (1) Attitudes toward being sexually educated; the findings show that most women have a positive attitude toward sexual knowledge and being sexually educated. However, there is still some embarrassment and shame associated with expressing their sexual needs or seeking more information about them. (2) Gender inequity in sexual knowledge: respondents have reported that they face social oppression and challenges when expressing their sexual desires, and there is gender inequity in obtaining knowledge about sex. Additionally, women agreed that men have the right to obtain knowledge about sex and that Egyptian society supports men in acquiring such knowledge. (3) General knowledge about sex; the internet is the most common source of information about sex. There is agreement that intimate relationships should be an enjoyable experience for both partners. Furthermore, women have stated that there are some indicators of successful sexual relationships. The current research contributes by filling a gap in the knowledge about women's sexual education in Egypt, where empirical literature on women's sexual knowledge in such conservative culture is lacking. [ABSTRACT FROM AUTHOR]

Both public stigma and perceived self-stigma are prevalent during pandemics threatening a divide among the global community. This systematic review examined the cultural factors associated with viral respiratory-related pandemic stigma. Following PRISMA guidelines, the keywords, "culture, stigma, and pandemic" were searched across relevant databases for empirical papers between January 2000 to March 2022. Quality assessment and coding were adopted in the screening process. Thirty-one articles were included in the final analysis. Themes revealed that collectivistic values, cultural identities, and non-western regions were associated with public (others) stigma; mismatch of cultural values, minority groups, and North America, Asia, Oceania, and African regions were associated with higher perceived and self-stigma. We further mapped the themes into a proposed systemic cultural stigma model to integrate the dynamic intersection of cultural values, identity, and ecology. The cultural factors and their influence on stigma were then explained by drawing on two evolutionary theories: Cultural rationality theory and scapegoating theory. Lastly, we proposed culturally sensitive and responsive practices for stigma management at the community level, especially in non-Western regions during the pandemic recovery phase. [ABSTRACT FROM AUTHOR]

This paper draws on an institutional logics perspective to illuminate a hitherto underexplored context for CSR professional identity construction. It draws on an empirical study of 65 CSR professionals in South Korea and aims to deepen our understanding of CSR professional identity construction by investigating the contested nature of the CSR professional field between, on the one hand, societal-normative expectations of the profession, and, in the absence of stable professional logics, CSR professionals' desired professional identity, on the other. Our study reveals how CSR professionals engage with, and respond to, this complexity through constructing one of three distinctive professional identities based on different logic constellations. This process reveals a snapshot of professional logics 'in-the-making'. [ABSTRACT FROM AUTHOR]

Psychedelics are being studied for the treatment of numerous mental health disorders, as well as a means of bringing people together. Nonetheless, people of color and those with other marginalized identities have not been fully included. Studies and research on psychedelic-assisted therapies have largely excluded people of color, leaving out fundamental clinical issues for these populations. This paper provides a narrative review of relevant research on this topic, racial trauma, ethnic minority mental health, and how psychedelic therapies can advance recovery for people of color. It also discusses potential harms and steps needed to promote culturally inclusive access to care. Many psychedelic therapy trials are in their final stages and access is being expanded, making it important to consider equitable practices in research that can foster inclusion, such as community-based participatory research and culturally informed research design. [ABSTRACT FROM AUTHOR]

Gond painting, an integral part of the Gond cultural identity of central India, has emerged as highly appreciated and recognised tribal art form worldwide in the recent times. These traditional paintings are believed to have started with the transformation of Gond oral folklores. The Pradhan Gond, a subgroup of the Gonds, who were traditionally assigned to sing songs of the glorification of the gods, goddesses and nature with a Bana, a traditional single-stringed musical instrument, was assumed to initiate the paintings of Gond folktales. They narrated the collective beliefs, values and legends of the Gond tribe on the origin, relationship and divine powers in the form of paintings. The traditions of performing the assigned responsibilities of Pradhan Gond were believed to have lost during the Mughal era and British rule. This research paper focuses on the study of the reflections of three popular Gond folk stories, i.e. Basin Kanya, Mahua tree and Bada Dev, in the contemporary Gond paintings of Madhya Pradesh. The paintings of Jangarh Singh Shyam and Durga Bai have been chosen for the study. [ABSTRACT FROM AUTHOR]

In the social cultural setup of the world, the differentiation between a man and a boy is almost universally established, with the man representing the evolved, comprehensive, mature and wise end of the spectrum, whereas the boy being the imperfect, meek, ignorant and premature organism. This polarity structures an acutely gendered concurrence, in that, a boy is always defined in a grown man's world with a lack that also characterizes the female species. The aggrandizing features and the cultural reinforcements of the masculine inadvertently lead to the genesis of a tendency to prioritize this trait as the most desirable and the negation of all that falls outside its predefined markers. With the onset of puberty and the appearances of physiological changes in the body, the young boys with a generous influence of these alterations, tend to assert their superiority over others through both open and covert forms of bullying, the latter often falling within the growing menace of the phenomenon of cyberbullying. This paper attempts to argue that the phenomenon of bullying is both infused and ingrained in the psyche of the young through the primary institutions in the society, that is, the family, the schools, the external world, even often without consciously aiming to do so. The paper charts out the concept of bullying in schools and makes an assessment of the various biological as well as socio-cultural influences which generate this tendency among school boys. Making use of psychosocial data and real-life examples, the paper also suggests how schools, teachers and parents, may tackle bullying by regarding it as a behavioural problem and adopting approaches that bring positive interpersonal connections. [ABSTRACT FROM AUTHOR]

The paper studies the impact of ethnocentrism and cultural intelligence on employee outcome during corporate restructuring or expansion. The authors propose a theoretical model to test this relationship. In-depth interviews of 122 professionals in Northern India who have either been a part of an international assignment or have expanded their businesses were conducted and analysed for testing the proposed model. Key findings suggest that an ethnocentric person finds it difficult to perform well at his workplace as he is constantly faced with dilemmas of cultural fitness. A culturally intelligent person easily adapts oneself to the new environment without any adverse effect on performance. To provide a smooth transition during restructuring, mangers should take measures to encourage cultural intelligence and promote ethno-relativism among the employees. [ABSTRACT FROM AUTHOR]

Cultural Psychology (CP) is a relatively young perspective, growing in the field of social sciences, nevertheless, its ideas are found throughout the fields and its ancestors' -Naturwissenschaften and Philosophy- history. CP has several central notions which are introduced in the following paper. Thru their introduction, the central goal of the revelation of the essence of the idea of CP is proffered. The core idea of CP is a general psychological concept that should be considered as a starting point from where new ideas, innovations and challenging theories can emerge. In other words, a new general psychological perspective we can use as a starting point. [ABSTRACT FROM AUTHOR]

The main concern of this paper is to explore and analyze the influence of the environment on the built heritage in Saudi Arabia. It is hypothesized that the environment formed and initiated the main features of the built heritage in Saudi Arabia. This influence, in addition, is adapted through different variables such as cultural, natural, and climate, including religion, traditions, geology, location, land nature and soil, and macroclimate and microclimate. These variables, in fact, formed the main features of the built heritages, including pattern, type and character. Other external factors, to some extent, also influenced the architectural elements of the built heritage, especially the interrelationship with other civilizations (Wang et al in Heritage 4:2942–2959. https://doi.org/10.3390/heritage4040164, 2021). The investigation of the environmental variables, therefore, used to define the influence of each variable on the main features of different buildings of the built heritage, particularly houses, and palaces in Saudi Arabia. The analysis, moreover, focused on the shared features of these buildings in the main regions of Saudi Arabia. The purpose is to define that although the climate and the natural variables may differ in Saudi Arabia, the built heritage shares the main urban pattern and architectural features mostly as a result of the influence of the cultural variable, particularly the religion, traditions, and habits. In other words, cultural variables have a direct influence on defining the shared features of the built heritage. Furthermore, the rationale of this analysis is to prove that the built heritage is highly valuable because it was initiated and developed as a part of its environment. It afforded its residents with their religious, traditions, habits, social, and living necessities. Therefore, it requires protection for the future generations in Saudi Arabia (Alnaim MM (2022b) J Archit Plann 34:223–238. https://doi.org/10.33948/JAP-KSU-34-2-5, 2022b; Spahic in A conceptual framework for sustainability in Islamic architecture: the significance of the islamic concepts of man and the environment. Conference on Technology and Sustainability in the Built Environment, 3–6 January 2010. Riyadh, 2010). [ABSTRACT FROM AUTHOR]

This paper is a clinical ethics case study which sheds light on several important dilemmas which arise in providing care to patients from cultures with non-individualistic conceptions of autonomy. Medical professionals face a difficult challenge in determining how to respond when families of patients ask that patients not be informed of bad medical news. These requests are often made for cultural reasons, by families seeking to protect patients. In these cases, the right that patients have to their own medical information in order to make autonomous decisions is in tension with the possibility that patients could hold values that require limiting their autonomy with regard to medical information disclosure, often based on the idea that family should take on difficult decision-making as an act of care. We describe one such case, of an 83-year old Russian woman whose husband requested she not be informed of a new cancer diagnosis. The appropriate response to this request was to ask the patient about her values separately, without disclosing any medical information until her values were clear. This patient indicated she wanted the care team to uphold her husband's request. This response makes the importance of determining a patient's values before moving forward with disclosure clear: she would not have wanted to be informed of her cancer. We describe our conversation strategy, which allowed value exploration without disclosure and highlighted that the obligation to respect a patient's autonomy sometimes includes an obligation to allow a patient to choose to limit their own autonomy. This case also highlights that this kind of conversation prioritizes the patient's values rather than the family's or care team's, centering patients in the way that is ethically appropriate. [ABSTRACT FROM AUTHOR]

Geodiversity, geoheritage, geoconservation, and geotourism insights are meticulously interrelated. Their investigations are of comprehensive attention worldwide because of their high scientific, educational, scenic, and recreational values. Various new destinations in Egypt have been promoted for the geotourism and abundance in significance geological heritages in which Samalute-Minia Area is one of the most energetic tourist’s magnetism. The study area is an imperative geo-cultural province that has significant number of geosites and geotouristic fascinations, demonstrating broad array of distinctive phenomena. The latter are assigned to remarkable geomorphological, volcanological, hydrogeological, quarrying, historical, and cultural landscapes that are deliberated a vital part of the polythematic geopark. All of these sites allow the visitors, sightseers, and indigenous populations to enjoy different aspects of tourism such as religious, antiquities, recreational, safari, or ecological tourism as the root for providing the commitment, education, and pleasure. The goal of the present paper aims to stress the reputation of the geological heritage earmarked by Samalute-Minia Area. A quantitative assessment of geodiversity at the study area was carried out using the Brilha’s method (2016) in which the evaluation outputs are labeled for geotourism obligations. A list of eight geosites has been inventoried. Among the principal geosites are (1) geomorphology and karst landforms (GKL), (2) circular structural landforms (CSL), (3) volcanic landforms (VL), (4) riverine landforms (RL), (5) Christian Religion sites (CRS), (6) ancient Egypt monuments (AEM), (7) industrial sites (IS), and (8) hydrogeological aquifers (HA). Quantitative valuation has been revealed that the bunched geosites of GKL, VL, and RL have great scientific and educational value scores, while the geosites of CRS and AEM have high potential touristic use compared to low value for the IS. Regarding the risk evaluation, a high degradation risk is assigned to the sites of AEM, RL, and HA. Severe threats comprising pollution, rapid urbanization, intense degradation of underground water, illegal water pumping, quarrying/excavation, bumpy tourism, and lacking of environmental management are the chief causes for the degradation risk. The lasting five geosites display a moderate to low risk of degradation because there are no extreme observed denudation processes that generate degradation. The protection and geoconservation, increasing the touristic attractiveness, and the socio-economic development for the local community could be proposed in order to decrease the high degradation risk for some geosites. Lastly, the Samalute-Minia Area needs more scientific and potential geoheritage study, improvement in the security circumstances, promotion of the geosites, and strategic implementations as well as regulation constraints for continuous regional development to improve geotourism and geoconservation. The geotourism development would diminish the rate of joblessness and immigration, offer scenarios for dropping poverty through engaging the local inhabitants in tourism activities, and ensure the protection and educational stopovers to well-known geosites. [ABSTRACT FROM AUTHOR]

The Wujiafentou site is located at the heart of the Youziling (5900–5500 cal BP) and Shijiahe (4500–4200 cal BP) cultures in the Handong region, a core area to understand the relationship among economic networks, sociopolitical integration, and regional identity in the middle Yangtze River valley (MYRV) of central China during the Late Neolithic times. Its pottery assemblages are important clues to understanding the pottery production and use before and after the extensive walled town construction activities in the Neolithic MYRV. Wujiafentou is less than 5 km from the Shijiahe walled town, the largest city of its time in the MYRV. This paper applies microscopic examination and chemical and mineralogical analyses to a sample of 152 sherds of the Youziling-period and Shijiahe-period utilitarian vessels unearthed from the Wujiafentou site, revealing the changes and continuity in pottery production and use over time. We also probe into the socio-economic ties between Wujiafentou and the Shijiahe walled town mainly through hong tao bei (red clay cups), which were widely distributed and presumably highly symbolic items of the Shijiahe culture related to drinking, feasts, and rituals. We propose that the Wujiafentou inhabitants produced their red clay cups by mimicking those made within the Shijiahe walled town. Our study highlights an alternative interpretation of the formation of a regional identity during the Shijiahe period. [ABSTRACT FROM AUTHOR]

This scoping review provides an overview of cancer interventions implemented with Arab Americans across the cancer control continuum, including an examination of outcomes and implementation processes. The search strategy included database searching and reviewing reference lists and forward citations to identify articles describing interventions with Arab adults living in the US, with no restrictions on date of publication or research methodology. The review included 23 papers describing 12 unique cancer interventions. Most interventions focused on individual-level determinants of breast and cervical cancer screening; used non-quasi-experimental research designs to evaluate intervention effectiveness; and demonstrated improvements in short-term cancer screening knowledge. Implementation processes were less commonly described. Most interventions were culturally and linguistically tailored to communities of focus; were delivered in educational sessions in community settings; engaged with the community mostly for recruitment and implementation; and were funded by foundation grants. Suggestions for research and intervention development are discussed. [ABSTRACT FROM AUTHOR]

Compulsory sexuality refers to the ways that social institutions both assume and privilege sexualities while marginalizing asexuality—the relative lack of sexual attraction. However, experiences of compulsory sexuality are not uniform. This paper documents how the institutions of compulsory sexuality can variously impede or facilitate the development of asexual citizenship, sometimes simultaneously. Data come from exploratory, semi-structured interviews with young adults who identify as asexual in the central U.S. Informants talk about their experiences with intimate relationships, religion, media, and LGBTQIA + groups in contradictory ways: each institution figures into discourses of both citizenship and alienation. We argue that there are multiple pathways to sexual citizenship for aces, which depend not only on how compulsory sexuality intersects with other structures, like race and gender, but also according to one's experiences with the institutions of compulsory sexuality. [ABSTRACT FROM AUTHOR]

This paper aims to explore the diverse impacts of religious sacred places on specific spheres of contemporary international relations, particularly in the context of public health governance as well as the fight against COVID-19. The spread of disease or germs and viruses within the context of pilgrimage, the healing purposes associated with such practices, as well as historical conquests of sacred places have attracted the attention of ancient physicians and modern scientists. In the nineteenth century, many Abrahamic religions sought to strengthen their influence in the Holy Land, particularly in the sacred city of Jerusalem. As part of their efforts, they focused on constructing modern hospitals, which became a means of religious competition over the region. From the perspective of the specific relationship between the sacred places and the public health governance system in the modern age, sacred places continue to succeed in animal management (native animals and sacrifice animals), water source management (sacred water and holy rivers), and management of sanitary quarantine (the extension of homeland health security defense), which have present positive effects. Based on the literature review, case analysis and interdisciplinary research methods, several findings have emerged regarding the global fight against COVID-19 since early 2020. Mecca-Medina, Jerusalem-Bethlehem, Rome-Vatican, Santiago de Compostela, Qom, and other religious sacred cities have faced huge pandemic pressures. These cities have played unique roles in protecting the health of pilgrims and have implemented measures to reduce the number and scale of pilgrimages in response to the global mobility challenges posed by the pandemic. [ABSTRACT FROM AUTHOR]

Current definitions of migraine that are based mainly on clinical characteristics do not account for other patient's features such as those related to an impaired quality of life, due to loss of social life and productivity, and the differences related to the geographical distribution of the disease and cultural misconceptions which tend to underestimate migraine as a psychosocial rather than neurobiological disorder. Global differences definition, care access, and health equity for headache disorders, especially migraine are reported in this paper from a collaborative group of the editorial board members of the Journal of Headache and Pain. Other components that affect patients with migraine, in addition to the impact promoted by the migraine symptoms such as stigma and social determinants, are also reported. [ABSTRACT FROM AUTHOR]

Clifford Geertz's essay, "Thick Description: Toward an Interpretive Theory of Culture" comprehensively explored the basic problems encountered in the theoretical efforts of 20th century social sciences. As a response to his reflection, this paper tries to reveal the methodological roots of the predicament of interpretive anthropology and all social sciences, through an epistemological analysis of social science. In addition, with the Theory of Belief as an analytical tool, it also tries to offer a solution to one of the classic predicaments in social sciences: "what is ethnography". [ABSTRACT FROM AUTHOR]

The theorization of social sciences in the 20th century walked forward with difficulty. Clifford Geertz's essay, "Thick description: Toward an interpretive theory of culture", which comprehensively explored the fundamental problems in the process, is an essential document in the history of thoughts in the social sciences in the twentieth century. In response to Geertz's reflection, this paper tries to reveal the predicament of interpretive anthropology and the entire social sciences and its methodological roots through an epistemological analysis of social science. [ABSTRACT FROM AUTHOR]

There is a fragmented and complex literature about higher education leadership representing a diversity of ideological perspectives about its nature and purposes. Internationally, the literature has been strongly shaped by the importation of concepts and theories from management studies and a tradition of scholarship led by university leader-researchers. Drawing on an extensive literature review—drawing on over 250 books, book chapters, reports and journal articles—this paper identifies three key perspectives. The Traditionalist perspective is concerned with the cultural context, arguing that the import of neoliberal business practices into university leadership and management has undermined academic self-governance. The Reformist perspective focuses on values from a social justice perspective arguing for a more democratic and inclusive style of leadership including participation from historically under-represented groups. Finally, the Pragmatist perspective is more functionally focused in identifying the capabilities, skills and competences needed for effective leadership in universities at all levels. These three perspectives provide important insights into the culture, values and competences of university leadership reflecting the distinctive culture of higher education (traditionalist), its values as a reflection of wider society (reformist) and how best to practically manage and achieve positive change in such an environment (pragmatist). An appreciation of these perspectives and the skills, values and knowledge embedded in the literature will facilitate the evolution of leadership development and practice in alignment with contemporary organisational needs and societal expectations. [ABSTRACT FROM AUTHOR]

This systematic review provides a synthesis of the state of the evidence relating to child and adolescent mental health interventions in Nepal, with particular emphasis on the use and impact of cultural adaptation of these interventions. The review follows the PRISMA and JBI review guidance. Nine papers met the inclusion criteria, studies were characterised by methodological weaknesses impacting on their reliability. Five of the nine studies reported statistically significant improvements, of these, all except one worked with the family and wider community alongside the child. The use of cultural adaptation was implemented in all studies, but varied in terms of the extent of the adaptation processes used. The findings from this review indicate that high quality studies are needed in this area, particularly those which consider the influence on the collectivist nature of Nepali culture on design of the intervention. Interventions need to consider cultural adaptation more closely, as well as the acceptability of the intervention to the wider community. Highlights: In a collectivist culture such as Nepal, successful interventions typically included the family and wider community alongside the child Cultural adaptation was implemented in all studies, but with marked variation in the extent of it. Some studies only adapted the outcome measurement tools The majority of the studies were of low to moderate quality, impacting on the reliability of the findings Future studies should look to report the implementation of cultural adaptation much more closely, alongside the acceptability of the intervention to the child's family, school and wider community. [ABSTRACT FROM AUTHOR]

Sexual wellness can be a difficult topic for people who have both bipolar disorder (BD) and bisexual identities, despite the essential role sexuality plays as a core feature of health and human behavior. In the United States, bi+ (bisexual, pansexual, sexually fluid) persons with BD can experience discrimination and face barriers by living in a society where misinformation and ableist ideals remain unchallenged. Examples of this include persistent stereotyping of hypersexuality and risky sexual behaviors, stigmatization, erasure, and biases against both groups. These groups need to be examined free from ableist tendencies and generalizations. In this conceptual paper, we introduce varied experiences of bi + and bipolar individuals, with a focus on their ability to engage freely with their sexuality despite societal judgments and conventions that refuse to acknowledge their sexuality in literature, academic research, and public spaces. By assessing this specific population, we have identified patterns and correlations that can start conversations to create a better understanding and acceptance of fluid sexualities and marginalized populations. We ultimately aim to guide further research for both bi + and bipolar populations that will advance cultural acceptance and facilitate sexual empowerment. This, in turn, may help in developing best practices, expanding knowledge, improving sexual health education, and ultimately reducing stigma. [ABSTRACT FROM AUTHOR]

This special issue aims to display the breadth and depth of qualitative studies of the environment. In terms of breadth, the work here demonstrates that sociology should have a capacious definition of the environment and treat it with the same scrutiny as other folk concepts. Doing so—with the caveat that individual studies need to carefully operationalize 'the environment'—reveals how a sociology of the environment has great deal to contribute to our understandings of community, culture, and inequality. In terms of depth, these articles develop new theoretical and empirical areas for environmental sociology, expanding the subfield internationally and bringing it up to date in terms of its relevance for understanding our current moment of pandemic, global warming, and nature fetishization. The outstanding papers collected in this special issue provide manifold lessons, connect to other sociological subfields, and, together, generate a sense of urgency for more qualitative studies of the environment. [ABSTRACT FROM AUTHOR]

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Revolutions are invariably viewed as the violent replacement of an existing political order. However, many social innovations that result in fundamental institutional and cultural shifts do not occur via force nor have clear beginning and ending dates. Focusing on early-modern England, we provide the first-ever quantitative inquiry into such quiet revolutions. Using existing topic model estimates that leverage caselaw and print-culture corpora, we construct annual time series of attention to 100 legal and 110 cultural ideas between the mid-sixteenth and mid-eighteenth centuries. We estimate the timing of structural breaks in these series. Quiet revolutions begin when there are concurrent upturns in attention to several related topics. Early-modern England featured several quiet, but profound, revolutionary episodes. The financial revolution began by 1660. The Protectorate saw a revolution in land law. A revolution in caselaw relating to families was underway by the early eighteenth century. Elizabethan times saw an increased emphasis on basic skills and showed signs of a Puritan revolution affecting both theology and ideas on institutions. In the decade before the Civil War, a quiet revolution of dissent preceded the turmoil that led to a king's beheading. [ABSTRACT FROM AUTHOR]

The aim of this paper is to analyze the potential contribution of broadcasting live performing arts in movie theaters to the democratization of high culture. To accomplish this, we analyze the profile of attendees to these events to explore whether this new form of cultural consumption can attract individuals who do not normally attend live performances, thereby renewing high-brow audiences. Using data from the Spanish Survey of Cultural Habits and Practices in Spain (2018–2019), we find that individuals who frequently attend movies are more likely to attend live opera broadcasts in movie theaters, even those who do not consume live opera or even do not listen to opera at all. This is a positive insight suggesting that this initiative may be successful to engage new audiences to high culture. [ABSTRACT FROM AUTHOR]

Globally, Indigenous people seek to develop sustainable livelihood options that enable them to practice their culture, look after their traditional estates and generate economic development outcomes for their wider community. Enterprise development can and may provide one such pathway. However, challenges can arise with regard to reconciling the core drivers of 'economic development' with aspirations to practice and preserve culture. Current enterprise development approaches and models do not always suit Indigenous contexts. In this paper, we present a practical tool to enable Indigenous leaders, their partners, and others, to consider enterprise development options grounded in culture that may generate multiple benefits including economic outcomes. Our tool combines critical review of alternative development models, with empirical research to outline a set of foundational principles, building blocks and potential enterprise development options. We apply the practical tool to a case study of a nascent enterprise from the northern Australia Indigenous-led bush products sector. The case study illustrates how enterprise development planning is integral and discussions should consider how to enable cultural governance, protection of Indigenous cultural and intellectual property, potential benefits and sharing, access to resources, as well as the 'building blocks' for enterprise development and consideration of different enterprise approaches. The practical tool aims to ensure development pathways build on local economies and ecologies, do not compromise culture and recognise the influence of extra-local political economies on lived experiences and outcomes. [ABSTRACT FROM AUTHOR]

The principles of CBT emphasize the interactions among cognition, emotion, and behavior. CBT's origins lie in Stoicism philosophy and share similarities with the ideas of Confucianism, Taoism, and Traditional Chinese Medicine (TCM) in China. The idea of mind–body regulation in traditional Chinese culture has laid a cultural foundation for the promotion of CBT in China. This paper analyzes the applicability and challenges of CBT in China based on the current development of CBT in mainland China and the learning and practice of CBT therapists. It also explores the potential further development of CBT in China and the integration of CBT with the Chinese culture. [ABSTRACT FROM AUTHOR]

The "Bloomington Issue" of the Journal of Cultural Economics features a collection of works related to the 22nd International Conference of the Association of Cultural Economics International (ACEI). The conference, hosted by the Center for Cultural Affairs at Indiana University, provided an opportunity for scholars from around the world to meet in person and share new research. The issue includes keynote addresses, honors for outstanding research, and papers presented at the conference. The journal also expresses gratitude to individuals who have contributed to the field of cultural economics and announces new additions to the editorial board. [Extracted from the article]

Purpose: Social psychiatry considers the ways in which mental disorders are shaped by particular social environments. This paper outlines a cultural-ecosocial approach that emphasizes the ways in which cultural meaning and practices mediate the effects of the social determinants of mental health on the mechanisms of illness, disorder, and disease.Selective review of literature and conceptual synthesis.“The social” in psychiatry stands for the structures and dynamics of groups of people interacting on multiple scales from the intimate sphere of couple and family to neighbourhoods, communities, societies, nations, and transnational or global networks. These interactions create social contexts, niches, forms of belonging, identities, institutions, and larger systems that influence the causes, expression, course, and outcome of mental disorders. Characterizing these systems requires theory that considers the ways in which social systems constitute dynamical systems that configure material, energetic, and informational flows that give rise to human experience. Unpacking the health consequences of these local and extended systems requires an interdisciplinary approach that considers: (1) the social psychological, psychophysiological, and sociophysiological processes that mediate the impact of the environment on body, mind, and person; (2) the interactional dynamics of social systems that give rise to structural adversity and inequity as well as resilience; and (3) the recursive effects of self-understanding, agency and subjectivity.In the cultural-ecosocial view, “the social” is shorthand for interactional processes that constitute material and symbolic structures that provide cultural affordances, constraints, and challenges as well as resources for healing, recovery, and adaptation.Methods: Social psychiatry considers the ways in which mental disorders are shaped by particular social environments. This paper outlines a cultural-ecosocial approach that emphasizes the ways in which cultural meaning and practices mediate the effects of the social determinants of mental health on the mechanisms of illness, disorder, and disease.Selective review of literature and conceptual synthesis.“The social” in psychiatry stands for the structures and dynamics of groups of people interacting on multiple scales from the intimate sphere of couple and family to neighbourhoods, communities, societies, nations, and transnational or global networks. These interactions create social contexts, niches, forms of belonging, identities, institutions, and larger systems that influence the causes, expression, course, and outcome of mental disorders. Characterizing these systems requires theory that considers the ways in which social systems constitute dynamical systems that configure material, energetic, and informational flows that give rise to human experience. Unpacking the health consequences of these local and extended systems requires an interdisciplinary approach that considers: (1) the social psychological, psychophysiological, and sociophysiological processes that mediate the impact of the environment on body, mind, and person; (2) the interactional dynamics of social systems that give rise to structural adversity and inequity as well as resilience; and (3) the recursive effects of self-understanding, agency and subjectivity.In the cultural-ecosocial view, “the social” is shorthand for interactional processes that constitute material and symbolic structures that provide cultural affordances, constraints, and challenges as well as resources for healing, recovery, and adaptation.Results: Social psychiatry considers the ways in which mental disorders are shaped by particular social environments. This paper outlines a cultural-ecosocial approach that emphasizes the ways in which cultural meaning and practices mediate the effects of the social determinants of mental health on the mechanisms of illness, disorder, and disease.Selective review of literature and conceptual synthesis.“The social” in psychiatry stands for the structures and dynamics of groups of people interacting on multiple scales from the intimate sphere of couple and family to neighbourhoods, communities, societies, nations, and transnational or global networks. These interactions create social contexts, niches, forms of belonging, identities, institutions, and larger systems that influence the causes, expression, course, and outcome of mental disorders. Characterizing these systems requires theory that considers the ways in which social systems constitute dynamical systems that configure material, energetic, and informational flows that give rise to human experience. Unpacking the health consequences of these local and extended systems requires an interdisciplinary approach that considers: (1) the social psychological, psychophysiological, and sociophysiological processes that mediate the impact of the environment on body, mind, and person; (2) the interactional dynamics of social systems that give rise to structural adversity and inequity as well as resilience; and (3) the recursive effects of self-understanding, agency and subjectivity.In the cultural-ecosocial view, “the social” is shorthand for interactional processes that constitute material and symbolic structures that provide cultural affordances, constraints, and challenges as well as resources for healing, recovery, and adaptation.Conclusions: Social psychiatry considers the ways in which mental disorders are shaped by particular social environments. This paper outlines a cultural-ecosocial approach that emphasizes the ways in which cultural meaning and practices mediate the effects of the social determinants of mental health on the mechanisms of illness, disorder, and disease.Selective review of literature and conceptual synthesis.“The social” in psychiatry stands for the structures and dynamics of groups of people interacting on multiple scales from the intimate sphere of couple and family to neighbourhoods, communities, societies, nations, and transnational or global networks. These interactions create social contexts, niches, forms of belonging, identities, institutions, and larger systems that influence the causes, expression, course, and outcome of mental disorders. Characterizing these systems requires theory that considers the ways in which social systems constitute dynamical systems that configure material, energetic, and informational flows that give rise to human experience. Unpacking the health consequences of these local and extended systems requires an interdisciplinary approach that considers: (1) the social psychological, psychophysiological, and sociophysiological processes that mediate the impact of the environment on body, mind, and person; (2) the interactional dynamics of social systems that give rise to structural adversity and inequity as well as resilience; and (3) the recursive effects of self-understanding, agency and subjectivity.In the cultural-ecosocial view, “the social” is shorthand for interactional processes that constitute material and symbolic structures that provide cultural affordances, constraints, and challenges as well as resources for healing, recovery, and adaptation. [ABSTRACT FROM AUTHOR]

These authors contributed equally: Emmanuel Mensah Horsey, Lijia Guo, Jiashun Huang.Correction to: Humanities and Social Sciences Communicationshttps://doi.org/10.1057/s41599-023-01698-8, published online 15 May 2023.Owing to an error during typesetting Emmanuel Horsey was wrongly indicated as a third corresponding author. The published paper has been corrected to indicate only two corresponding authors, namely: Lijia Guo & Jiashun Huang.By Emmanuel Mensah Horsey; Lijia Guo and Jiashun HuangReported by Author; Author; Author [Extracted from the article]

This paper seeks to provide an exploration of the interplay between global citizenship, culture, religion and spirituality. Arksey and O'Malley's (Int J Soc Res Methodol 8(1):19–32, 2005) scoping literature review framework was utilised to qualify the research question, develop inclusion and exclusion criteria, select relevant studies, chart data and collate information. From the available peer-reviewed literature, a total of 44 articles were initially identified using the selection criteria, 19 of which were subsequently analysed. Eight main themes were identified within the literature; (1) development of global citizenship identity, (2) prosocial values and perspectives, (3) cultural competence and influence, (4) religion and religious teachings, (5) immersion experiences, (6) normative influence, (7) political compass and (8) spirituality. The literature suggests a clear link between global citizenship and spirituality. There were, however, some inconsistencies in the relationship between formalised religion and global citizenship across the studies, with evidence of religion both contributing to and detracting from prosocial values related to global citizenship. Additionally, cultural experiences, including immersion experiences, volunteering and study aboard were all positively linked to prosocial values related to global citizenship. Global citizenship provides individuals with an opportunity to develop intercultural skills, respect, sensitivity, empathy and concern for all of humanity. It is recommended that future global citizenship research should ensure adequate definitions of religion and spirituality, with caution to not generalise the two terms into one concept. Additional research into the relationship between spiritualty and global citizenship could provide a strong basis to increase understanding of the contributing factors to global citizenship identity. [ABSTRACT FROM AUTHOR]