Search

The English systems of land tenure have influenced land-holding far beyond Britain. Freehold, for example, a common-place in many places, has its origin in the feudal tenure of Anglo-Norman England. Much has been written about the origins of English land ownership but the contributions are hidden. This book, originally published in 1958 draws together legal, economic and social historical themes, introducing the reader to the authoritative texts of the many aspects of the subject up until the 16th Century.

While a great deal of postcolonial criticism has examined how the processes of hybridity, mestizaje, creolization, and syncretism impact African diasporic literature, Oakley employs the heuristic of the “commonplace” to recast our sense of the politics of such literature. Her analysis of commonplace poetics reveals that postcolonial poetic and political moods and aspirations are far more complex than has been admitted. African Atlantic writers summon the utopian potential of Romanticism, which had been stricken by Anglo-European exclusiveness and racial entitlement, and project it as an attainable, differentially common future. Putting poets Frankétienne (Haiti), Werewere Liking (Côte d'Ivoire), Derek Walcott (St Lucia), and Claudia Rankine (Jamaica) in dialogue with Romantic poets and theorists, as well as with the more recent thinkers Édouard Glissant, Walter Benjamin, and Emmanuel Levinas, Oakley shows how African Atlantic poets formally revive Romantic forms, ranging from the social utopian manifesto to the poète maudit, in their pursuit of a redemptive allegory of African Atlantic experiences. Common Places addresses issues in African and Caribbean literary studies, Romanticism, poetics, rhetorical theory, comparative literature, and translation theory, and further, models a postcolonial critique in the aesthetic-ethical and “new aestheticist” vein.

'outstanding... one of the most valuable contributions ever made to our knowledge of the history of our own land'English Historical Review This book covers the emergence of the earliest English kingdoms to the establishment of the Anglo-Norman monarchy in 1087. Professor Stenton examines the development of English society, from the growth of royal power to the establishment of feudalism after the Norman Conquest. He also describes the chief phases in the history of the Anglo-Saxon church, including the Conversion of the various English kingdoms, and the unification of Britain by the kings of Mercia and completed by the kings of Wessex. Drawing on many diverse examples-place-names, coins and charters, wills and pleas, archaeology, and the laws of the Anglo-Saxons-the result is a fascinating insight into this period of English history.