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This bibliography includes publications issued between 1956 and August 1968 that reproduce Chinese paintings now in Chinese public or private collections. The great majority of these publications were produced in Mainland China, Taiwan, Hong Kong, or Japan. Each publication included in the bibliography has been provided with a detailed physical description of the publication itself: the amounts of text, the number of plates in color and in monochrome, and a general evaluation of the quality of the reproductions. The title by which each work is referred to in the index is included at the end of each entry.

This dictionary treats some 694 particles, the nuclei, as it were, of the grammar of Classical Chinese. It includes all the auxiliaries (modals, aspectuals, etc.); the markers of grammatical relationships; the conjunctions, numerals, and markers of enumeration; the substitutes (pronouns, demonstratives, and interrogative and indefinite substitutes); and the interjections and allegro forms which occur in classical literature from its beginnings top the Six Dynasties. Copius examples of usage and currency are given and cross-references to concordances and other reference works are supplied, the whole designed to provide for the student of the Chinese language a reference work of a kind that hitherto has not existed. In the Prolegomenon, the problems of the particles and the part they play in the grammar of Classical Chinese are considered, and the particles are classified. In the Dictionary proper, the particles are treated individually; their functions are described and illustrated by textual examples, which are translated for the convenience of the user. Following the Dictionary are a Radical Chart and Radical Index, by radical and stroke count, a table for conversion from the Wades-Giles system of romanization to the Gwoyeu Romatzyh system, and a list of characters with obscure radicals by total stroke count.

When Buddhism was introduced into China at about the beginning of the Christian era, the Chinese were captivated at first by its overpowering world view. Consequently, Buddhism in China has usually been discussed in terms of the Indianization of Chinese life and thought, but Kenneth Ch'en shows that as Indian ideas were gaining ground the Chinese were choosing among them and modifying them to fit their situation.To demonstrate how the Chinese transformed Buddhism the author investigates its role in the ethical, political, literary, educational, and social life of the Chinese. Buddhism was able to gain a wide following by accommodating itself to Chinese ethical practices. The Buddhist monastic community submitted to the jurisdiction of the state and the monasteries also became integrated into the economic life of the empire through their ownership of land and their operation of industrial and commercial enterprises. Through an analysis of the work of a representative Chinese poet the author reveals the ways in which Buddhism came to be reflected in the literary life of China. Finally, he explores the methods used by the Buddhists to popularize their religion.Originally published in 1973.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

CONTENTS: Preface. Table of Chinese Dynasties. Maps of Dynasties. Introduction, Growth and Domestication. Maturity and Acceptance. Decline. Conclusion. Glossary. Chinese Names and Titles. Bibliography. Index.

Translation of: Toyojin no shii hoho.

A monumental compendium of Chinese thought, from pre-Confucianism to Chinese CommunismA Source Book in Chinese Philosophy covers the entire historical development of Chinese philosophy from its ancient origins to today, providing the most wide-ranging and authoritative English-language anthology of Chinese thought available. This superb book brings together key selections from all the great thinkers and schools in every period—ancient, medieval, modern, and contemporary—and presents these texts in their entirety. Each selection is accompanied by explanatory aids and scholarly documentation that shed invaluable light on all aspects of Chinese thought.Featuring elegant and faithful translations of some of the most important classical writings, some translated here for the first time, A Source Book in Chinese Philosophy is an indispensable resource for students, scholars, and anyone interested in Chinese philosophy and culture.