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Even at the beginning of his long and turbulent reign (978–1016), AEthelred II's coinage was an impressive institution. Mint-places across the kingdom issued silver pennies of identical design, each sporting an image of the king surrounded by his name and title while the reverse named both the man responsible for manufacture (the moneyer) and the location where he produced the coin. AEthelred and his subjects inherited this currency from Edgar (959–75) and Edward the Martyr (975–8), but were not content to rest on their laurels. Indeed, the reign of AEthelred saw the evolution of the most ambitious form of coinage yet seen in England. Nationwide recoinages became frequent for the first time since the ninth century, and the coinage emerged as a potent tool of symbolic expression. It probably also helped attract the attention of Viking aggressors, and facilitated the collection and transfer of tribute.

The Rhodian plinthophoroi dated to the beginning of the 1st century BC, were struck in considerable quantities because of the huge expenditure demanded, as the Rhodians were facing Mithridates’ danger. We may estimate the date of striking before the siege of the island by pontic forces to ca. 90 BC. The plinthophoric hemidrachms were adapted to the weight of Roman sestertii, given that this denomination had been introduced again in silver. It seems that the eventual financial difficulty of the Rhodian State was remedied by the support also of a part of inhabitants, not citizens (foreigners etc., members of associations or not). So the coinage needed was ensured according to epigraphic and numismatic evidence., Les monnaies rhodiennes plinthophores, du début du Ier siècle av. J.-C., ont été émises massivement pour faire face aux énormes dépenses des Rhodiens confrontés à la menace pontique. La date du siège de l’île par Mithridate permet de préciser que cette production doit se placer vers ca 90 av. J.-C. Les hémidrachmes plinthophores rhodiens ont la valeur des sesterces romains qui sont alors frappés de nouveau en argent. Lors de ces difficultés financières de Rhodes, certains habitants de l’île (non-citoyens, réunis ou non en associations) contribuèrent eux aussi, semble-t-il, à fournir l’argent monnayé, comme le suggèrent les documents épigraphiques et numismatiques., Apostólou Éva. Les plinthophores rhodiennes, les Romains et la première guerre mithridatique. In: Revue numismatique, 6e série - Tome 173, année 2016 pp. 123-138.

During the principate of Augustus Caesar, a series of 'asses' (RIC I2 Augustus 390–396) were minted bearing the image of Augustus on the obverse and Numa Pompilius on the reverse. Discussion of this coin in the context of Augustan ideology has been limited (Evans, 1985; Grant, 1953). Although one aspect of the coin’s message relates to the promotion of the moneyer’s family, a closer analysis of its iconographical and historical context provides important evidence for the early public image of Augustus, particularly in regard to religion. To that end, this article intends to establish the traditional use of kings in Republican coins and the development of religious iconography in early Augustan coinage. Examination of these asses can be divided into two groups of coins which were minted at different times, first in 22 BCE (RIC I2 Augustus 390–393) and then again in 12 BCE (RIC I2 Augustus 394–396).

‘A special, but very solid, demonstration of the English state is the coinage.’ Thus wrote James Campbell, one of several historians in recent times who have quite rightly emphasized the remarkable unity and sophistication of the late Anglo-Saxon monetary system. It stands in stark contrast to the currency of late Carolingian and early Capetian France, or that of Ottonian and Salian Germany, where in both cases power over minting had passed into the hands of a plethora of secular and ecclesiastical magnates. Almost every mint had its own distinct coinage. In the whole kingdom of England, there was only one. As Campbell observed, this contrast in monetary history has been used as one benchmark of royal authority in a more general sense. The frequent reforms and nation-wide standardization instituted by Edgar towards the end of his reign brought into being the ‘gold standard’ of early medieval royal coinages, at the same time as other – though often less clearly traceable – developments in government and kingly representation were building momentum. In essence there is no disputing this special place which coinage occupies in the armoury of sources available to the early medieval historian. It survives in relative quantity and consistency from diverse parts of the kingdom, and gives an important insight into one sphere of society and government which usually operated separately from that responsible for chronicles, charters and most other raw materials of early medieval history. At the same time, numismatists should be under no illusions about the importance of coinage. In the grand scheme of things coinage was a relatively minor part of a kingdom’s administration, at least as long as it was broadly meeting expectations. Insignificance is in one sense, however, a virtue. Substantive changes in the coinage are unlikely to have been isolated phenomena and hint at more general enterprises which once touched on many other, now lost, media. If this is what could be accomplished with coins, the argument goes, how far could the same arrangements have extended into other areas?

The scale of minting in southern England in the eighth and ninth centuries prompts a number of questions, above all what became of these pennies after leaving the mint. It is at this point that numismatics gives way to monetary history. England’s plentiful find-data allow this to be pursued in great detail, on the basis of the material recorded for several decades in the pages of Coin Hoards and the Coin Register, and latterly in the electronic Corpus of Early Medieval Coin Finds and Portable Antiquities Scheme. Making the most of this information depends on the contributions different types of coin-find have to offer. Hoards of multiple coins, on the one hand, represent agglomerations of currency hidden or lost, and not recovered until modern times. They might be the savings of an individual or community put together painstakingly over many years, including a wide array of coins added at different times; alternatively, they might have been drawn en bloc from the circulating currency, with or without prejudice in favour of coins of specific design or weight. Dangerous times – war, civil and political unrest, plague and similar – could have a significant effect on the rate at which coins were deposited and not recovered. Both savings and currency hoards are a fundamental source for determining the chronology of a coinage, and also give some insight into which issues were acceptable in use at a specific place and time.

Coinage and recoinage Among the many provisions of the Edict of Pitres laid down in June 864 was one in which Charles the Bald stipulated ‘ut ab ipsa missa sancti Martini per omne regnum nostrum non nisi istius nostrae novae monetae meri et bene pensantes denarii accipiantur’. This has been connected by numismatists with a major reform of the currency which swept away the earlier coinages of diverse design and inconsistent metallic quality in favour of the Gratia Dei rex issue. Just as Charles commanded, west Frankish hoards from 864 onwards quickly came to be dominated by the new coinage. His measure, so it seemed, had been a success. What Charles implemented in 864 is the classic example of what numismatists have called a renovatio monetae : a reform of the coinage in which the old currency was demonetized in favour of a new one. The roots of the policy go back to ancient times, and it can be traced in various proclamations of late Roman and Byzantine emperors. In the context of a precious-metal coinage this meant melting down the old coins and having them restruck throughout the kingdom. Charles the Bald’s 864 recoinage was not the only one to work along these lines, but it is among the best-recorded. It combines a clear monetary impact with relatively detailed documentation, and its provisions have been tentatively assumed to apply to many other times and places in the early Middle Ages.

Early medieval coinage was fundamentally different from most modern currencies in that its value and acceptability were grounded in its precious-metal content. For this reason the amount of silver or gold in the coinage was usually controlled by the minting authorities and carefully scrutinized by coin-users. There were two factors which determined the quantity of precious metal in a coin: its weight and the purity of the precious metal from which it was struck. These were intimately associated with one another in the early Middle Ages, and together constituted a vital part of the general estimation of the coinage. For Isidore of Seville, weight and fineness – pondus et metallum – were just as important as design ( figura ) in giving a coin its acceptable status. Standardization and reliability were the underlying concerns and were an important end in themselves for early medieval rulers. Respect for these essential features of the currency was repeatedly demonstrated in early medieval legislation against defective coin. Charlemagne laid down large fines in 794 for anyone who rejected denarii that carried the king’s name and ‘are of sound silver and full weight’ ( mero sunt argento, pleniter pensantes ); an injunction that was repeated several times in later Carolingian capitularies. Late Anglo-Saxon law-codes made an explicit link between good coinage and the spiritual wellbeing of society as a whole. The ‘maintenance of the coinage’ ( feos bot ), in the words of the Wulfstanian law-codes V and VI AEthelred and II Cnut, was an integral feature of the ‘maintenance of peace’ ( friðes bot ), on a par with the performance of military service and the avoidance of sins such as murder, fraud, adultery and sacrilege. As far as one can tell from these documents, reliable coinage was seen as a vital ingredient of a healthy society, and a reliable coinage was one which looked and weighed the part and contained as much silver as it was supposed to. To understand early medieval coinage in its proper setting, therefore, it is necessary to examine these features of weight and fineness as they metamorphosed over time. Quality and consistency were the primary aims, and by and large both were achieved fairly successfully; hence the generally extensive use of coinage in southern England in this period, even outside its kingdom of origin. But standards could change or slip, reflecting fluctuations in the supply of silver or exploitation of the currency. Who changed standards and why is not always easy to determine, and neither is it always possible to know the economic causes and consequences of such fluctuations, at least on a short-term basis. Yet the matter of how much silver contemporary coinage contained was evidently important to early medieval observers and represented an integral part of its relationship with contemporary society and power.

Roman Republican coins have been of considerable interest to antiquarians, collectors and historians for several hundred years. Perhaps their greatest attraction has lain in the great variety of designs used, sometimes with an obscurity appealing to the antiquarian mind and sometimes with a more obvious series of allusions to some of the famous personalities of the late Republic, since the Renaissance one of the principal areas of interest in antiquity. Since that time there have been three main lines of enquiry into Republican coins. First, there has been the collection and publication of as many different and new specimens of the coinage as possible. Nowadays, this is not a very important aspect of the subject, since the result of the intense interest in these coins over such a long period has been that something like 99 per cent of the coinage is already known, to judge by the fact that very few new types ever turn up, despite the continuing large quantity of new material that comes to light from hoards, excavations and old private collections. The new pieces are generally confined to 'gap-fillers', for instance, the discovery of a particular bronze denomination for a moneyer for whom it had not previously been recorded. This is not very exciting. Only occasionally have more interesting pieces come to light, for instance the denarius of Octavian of 43 B.C. with the head of Caesar on the reverse, or the unique aureus from the Castagneto hoard (now in Berlin) with a portrait of Octavia, the first portrait of a Roman woman. The second main focus of interest has traditionally been on the designs used and their interpretation. This is an area that has not attracted so much interest in contemporary British scholarship, though it has been taken much more seriously in the continental tradition, its main modern proponents being Alf6ldi and Weinstock. Even if their conclusions and indeed methodology have sometimes seemed questionable, their intentions and approach were undoubtedly correct, namely to use the designs of coins to help explain and illuminate contemporary history, and vice versa. The prerequisites for such correct historical interpretation are an accurate description of each coin design and the establishment of the date at which it was minted. Dating the coins has been the third very important aspect of the subject. Many methods have been used, based on style, metrology, hoards or nomenclature. Far and away the most important of these is the study of hoards, since the absence of a coin issue or group of common issues from a particular hoard will normally provide an objective indication that it was produced after those issues that were included in the hoard. The study of enough hoards, all with slightly different terminal dates, should in theory enable one to work out with a reasonable degree of precision the order in which the moneyers made their issues. An appreciation of this methodology and the importance of hoards for establishing the correct sequence goes back a long way, beginning in the nineteenth century. The process begun then is still far from completion, as there are several periods where even today there is hardly any relevant hoard evidence: within the last decade three large hoards have thrown much light on the coinage of about I25, ioo and 55 B.C., respectively. These three aspects, the collection of material, its interpretation and its dating, dominated the subject in the late nineteenth and early twentieth century. The two landmarks in twentieth-century study were the publication of the British Museum Catalogue in I9IO by H. A. Grueber (although in fact this was mainly the publication of work carried out a generation before by Count de Salis), and the publication in I952 of The Coinage of the Roman Republic by E. A. Sydenham. Sydenham's book was not very advanced, even by the standards of its day, but it remained the standard reference book for two decades until the publication in I974 (actually I975) of Crawford's Roman Republican Coinage (=RRC). The recent publication, in I985, of another major book on Republican numismatics from the same pen, Coinage and Money under the Roman Republic (=CMRR), provides the opportunity to look at the development of the subject over the last decade or so, and to assess the very substantial impact that C. has made on

Some years ago I published a study of the moneyers' names from Edgar's reform of the coinage in the last years of his reign up to the death of Æthelred in 1016. Since then Dr Fran Colman has made a study of the moneyers of Edward the Confessor. The object of this paper is to complete the record of moneyers' names on the late Anglo-Saxon coinage by surveying the period when the Danish dynasty of Cnut and his sons ruled England. Although at this period personal names may no longer be directly indicative of nationality, and the relationship between the named moneyer and his stated mint may be in some cases fluid, nevertheless such a record can still provide a measure of cultural influence and the intensity of settlement.

Résumé. — This article proposes that some of the names of Anglo-Saxon moneyers found on English coinage from Of fa of Mercia (757-796) to Edward the Confessor (1042- 1066) can be identified with persons mentioned in contemporary documents (charters or wills). If this is correct it throws important light on the status of moneyers at this period, since several of the names in the documents are those of ministři (king's thegns). In one case, at the end of the eighth century, there is a possible identity between a moneyer and a bishop, reminiscent of the case of Eligius in the first half of the seventh century in France., Stewart Ian. Ministri and Monetarii. In: Revue numismatique, 6e série - Tome 30, année 1988 pp. 166-175.