Search

In Erosion, Gina Caison traces how American authors and photographers have grappled with soil erosion as a material reality that shapes narratives of identity, belonging, and environment. Examining canonical American texts and photography, including John Steinbeck's The Grapes of Wrath, Octavia Butler's Parable series, John Audubon's Louisiana writings, and Dorothea Lange's Migrant Mother, Caison shows how concerns over erosion reveal anxieties of disappearance that are based in the legacies of settler colonialism. Soil loss not only occupies a complex metaphorical place in the narrative of American identity; it becomes central to preserving the white settler colonial state through Indigenous dispossession and erasure. At the same time, Caison examines how Indigenous texts and art such as Lynn Riggs's play Green Grow the Lilacs, Karenne Wood's poetry, and Monique Verdin's photography challenge colonial narratives of the continent by outlining the material stakes of soil loss for their own communities. From California to Oklahoma to North Carolina's Outer Banks, Caison ultimately demonstrates that concerns over erosion reverberate into issues of climate change, land ownership, Indigenous sovereignty, race, and cultural and national identity.

Concentrating on a powerful, emerging genre, Tatiana Konrad's Climate Change Fiction and Ecocultural Crisis provides a survey of popular narratives that further our understanding of climate change in contemporary fiction. Konrad advocates for the expansion and redefinition of the cli-fi genre and argues that industrial fiction from the nineteenth century is the first example of climate change fiction. Tracing the ways through which cli-fi outlines a history of our modern ecocultural crisis, this book demonstrates how the genre employs four major thematic clusters to achieve this narrative: weather, science, religion, and place. Focusing on a diverse range of issues, including fossil fuels, cheap energy, the intricacies of human–more-than-human relationships, and postcolonial geographies, Konrad illustrates how cli-fi transcends mere storytelling. The genre ultimately emerges as an important means to forecast, imagine, and contemplate climatic events. The book invites a broadening of the environmental humanities discourse, asking readers not only to deepen their understanding of the current climate crisis, but also to consider how cli-fi culture can be viewed as an effective method to address climate change.

How did ancient Greeks and Romans perceive their environments: did they see order or chaos, chance or control? And how do their views compare to modern perceptions? Conversing with Chaos in Graeco-Roman Antiquity challenges prevailing ideas that ancient perceptions of the non-human world rested on a profound belief in universal order, and that the cosmos was harmonious and under human control. Engaging with the concept of chaos in both its ancient and modern meanings, and focusing on the ancient Mediterranean and Near East, this book reveals another sense of environmental awareness, one that paid equal attention to chance and chaos, and the sometimes-fatal consequences of human interventions in nature. Bringing together a team of international scholars, the volume investigates the experience of the interaction of humans with the environment, as reflected in ancient evidence from myths and philosophical treatises, to epigraphic evidence and archaeological remains. The contributors consider the role of the human in the formation of perspectives about the natural world and explore themes of agency, affordances, ecophobia, gender and temporality. Overall, the volume reveals how, in ancient imaginations, environments were perceived as living entities with their own agency, and respondent (or even vulnerable) to human actions and decision-making. It highlights how modern insights can enrich our understanding of the past, and demonstrates the increasing relevance of ancient historical research for reflecting on current relations to the natural world.

Advances our understanding of the literary legacy of contemporary ecological crises to investigate the interfaces of humanity and natureOffers original biotic readings of this literature to showcase the often strange and surprising ways in which humans are intimately connected to animals, plants, and mineralsDrawing upon historical and contemporary developments in the biological sciences, The Ecology of British and American Empire Writing gives Robert Louis Stevenson's peculiar fascination with Mimosa pudica (sensitive plant) the long overdue critical attention that it deserves, and, in doing so, does for plants what the field of animal studies has done for other non-human creatures of empire: cattle, sheep, rats, etcInnovatively develops a series of transoceanic connections to showcase not only the ways in which colonialist texts anticipate contemporary crises of ecological mismanagement, but also how a world-ecological approach to literary study necessarily invites readers to think beyond various geopolitical and chronological boundariesExplores troubling eco-feminist connections between the brutality of global capitalism, gender, and evolutionary biology vis-à-vis women's struggle for survival in the Caribbean plantation economyDraws extensively upon archival materials, including The Jamaica Magazine, unpublished manuscripts, such as the Caribbean travel diaries of Henrietta Marchant Liston and the journals of John Ker (a surgeon's mate in the Royal Navy), and the photo albums of Stevenson's cousin, Sir Graham BalfourHighlights the significance of place-based research, including how specific natures in particular locations impact literary production (and vice versa) At this critical juncture in which the biodiversity of planet Earth appears to be shrinking fast and furiously, Louis Kirk McAuley invites us to consider the ways in which particular unruly natures, including animals, plants and minerals, actively intervene in literature to decentre the human. Drawing upon invasion biology, McAuley offers transformative ecocritical interpretations of eighteenth- and nineteenth-century British and American literature and highlights the heterarchical nature of empire building. This includes analyses of texts composed by (or about) persons residing at, or just outside, the edges of the British and American Empires, including St Kitts and Nevis, Haiti, Cuba, Hawaii and Samoa, which were built around the global transfer of animals and plants. Offering biotic readings of this literature, McAuley highlights the human place in nature and provides practical literary examples of the ways oceans facilitate the confusion of time and place.

This book demonstrates how humans can become sensitized to, and intervene in, environmental degradation by writing, reading, analyzing, and teaching poetry. It offers both theoretical and practice-based essays, providing a diversity of approaches and voices that will be useful in the classroom and beyond.The chapters in this edited collection explore how poetry can make readers climate-ready and climate-responsive through creativity, empathy, and empowerment. The book encompasses work from or about Oceania, Africa, Europe, North America, Asia, and Antarctica, integrating poetry into discussions of specific local and global issues, including the value of Indigenous responses to climate change; the dynamics of climate migration; the shifting boundaries between the human and more-than-human world; the ecopoetics of the prison-industrial complex; and the ongoing environmental effects of colonialism, racism, and sexism. With numerous examples of how poetry reading, teaching, and learning can enhance or modify mindsets, the book focuses on offering creative, practical approaches and tools that educators can implement into their teaching and equipping them with the theoretical knowledge to support these.This volume will appeal to educational professionals engaged in teaching environmental, sustainability, and development topics, particularly from a humanities-led perspective.

Unraveling the surprising history of the concept of ecologyThe Ecological Plot traces the roots of this most mainstream branch of science back to an unexpected source: narrative storytelling. Weaving together the histories of different disciplines, John MacNeill Miller shows how pioneering thinkers drew on a shared set of literary techniques to imagine how different species could work together as a single, interdependent community, redefining the way we conceptualize the natural world. Beginning with a series of revolutionary exchanges between the political economist Thomas Robert Malthus, the writer Harriet Martineau, and the naturalist Charles Darwin, The Ecological Plot identifies the foundations of modern notions of ecology, economics, and realist fiction, maps how they evolved through the works of Victorian writers such as Elizabeth Gaskell, George Eliot, and Thomas Hardy, and shows how they resurfaced in the works of Aldo Leopold and Rachel Carson a century later. Miller's book reveals why our most sophisticated efforts to explain humanity's relationship to nature have been segregated into different disciplines and makes an argument for the importance of bringing these separate ways of understanding the world back together as a crucial step toward solving the environmental, economic, and ethical problems of the present.

Situated between Europe and Asia, and surrounded by three seas, Turkey comprises a diverse environmental and cultural tapestry. Ecocriticism and Turkey is the first in-depth study to explore Turkish literary and cultural engagements with the environment. Ergin examines a wide range of ecocritical issues across four thematically organized chapters: “Sea,” “Climate,” “Routes,” and “Animals.” Each chapter addresses various dimensions of anthropogenic ecological change and highlights the role of literature in inspiring hope and action.The book takes readers on various journeys from the coasts of the Aegean Sea to the mountains of Eastern Anatolia. Ergin converses with both twentieth-century writers to shed new light on familiar texts and contemporary writers to capture emerging perspectives, including Rum, Laz, Kurdish, and Armenian voices in her discussion. The study is further enriched by an interdisciplinary inquiry that brings literature into dialogue with climate science, political history, underwater photography, folk music, and bio-art.

La obra literaria de Homero Aridjis constituye una de las trayectorias más sólidas del ámbito hispánico contemporáneo, atravesada por las preocupaciones medioambientales que muestra el escritor mexicano desde muy temprano. Este hecho coloca su literatura entre las más comprometidas con el medioambiente, y por tanto, con la humanidad misma, y la sitúa en la corriente ecocrítica. La presente monografía es un estudio abarcador de la obra de Aridjis, quien ha publicado numerosos libros de poesía, novelas, piezas teatro, ensayos y escritos ambientalistas. Cada una de estas parcelas es abordada desde su contexto creación, atendiendo a las coordenadas históricas y socioculturales mexicanas y mundiales, ya que desde muy temprano Aridjis se inserta en la gran tradición occidental. Si hubiera que resumir el calibre de su vasta obra, cabría aplicar al autor aquello que dijo Doris Lessing de otro grande, J.M. Coetzee:'No se limitaba a mantenerse en contacto con la mejor tradición, sino que él mismo era la tradición'. Hasta la fecha, no se había llevado a cabo un examen tan completo de la literatura aridjisiana, por lo que esta monografía viene a llenar un vacío en los estudios de ámbito hispánico.

The Rights of Nature and the Testimony of Things begins by analyzing the ethical debates and political contexts relating to Latin American “rights of nature” legislation and the political ontology of nonhuman speech within a framework of intercultural and multispecies diplomacy. Author Mark Anderson shows how Latin American authors and thinkers complicate traditional humanistic perspectives on nature, the social, and politics, exploring how animals, plants, and environments as a whole might be said to engage in social relations and political speech or self-representation. Drawing Native Amazonian thought into productive tension with a variety of posthumanist theoretical frameworks—ranging from Derrida's conceptualization of passive decision and hospitality to biosemiotics, Karen Barad's theorization of intra-activity, and Isabelle Stengers'proposal for cosmopolitical diplomacy—Anderson analyzes literary works by Julio Cortázar, Clarice Lispector, José Eustasio Rivera, and Davi Kopenawa that reframe environmental ethics in terms of collective, multispecies work and reciprocal care and politics as a cosmopolitics of friendship rooted in diplomacy across difference. Finally, Anderson examines the points of connection and divergences between Latin American relational ontologies and Euro American posthumanist theories within Indigenous Latin American remodernization projects that reappropriate and repurpose ancestral practices as well as develop new technologies with the goal of forging alternative modernities compatible with a livable future for all species.

Global Literature and the Environment analyses literatures from across the world that connect readers to the localized impacts of the climate and ecological emergencies. The book contextualizes ecological breakdown within the history of imperialist-capitalism, exploring how literature helps us to imagine and create a habitable and just world for all forms of life.The four chapters are organised according to the elements of the climate system that are at risk. ‘Earth'examines Caribbean, American, South African, and British literatures that explore how dominant human groups have exploited soils, minerals, metals, and oil in pursuit of economic aims. ‘Water'engages with poetic representations of, and responses to, extraction, pollution, and global warming in the fresh- and saltwaters of Nigeria and the icescapes of Alaska. ‘Air'analyses prose and poetry that depicts atmospheric pollution caused by gas flaring in the Niger Delta and the production of pesticides in India. ‘Life'attends to the ways in which literature contextualizes the drivers of, and proposed solutions to, mass species extinction across North America, Africa, Australasia, and Aotearoa New Zealand.This accessible and engaging book explores novels, plays and poetry by writers including Octavia Butler, C.L.R. James, dg nanouk okpik, Ken Saro-Wiwa, Imbolo Mbue, Indra Sinha, Witi Ihimaera, J.M. Coetzee, and Henrietta Rose-Innes, amongst many others. It introduces readers to the concept of the Anthropocene alongside perspectives that challenge the assumption that the climate crisis is caused by an undifferentiated humanity. In doing so, the book draws on, and combines, a range of theoretical approaches, including postcolonialism, Indigenous studies, ecocriticism, cultural materialism, and animal studies.

Ibero-American Ecocriticism: Cultural and Social Explorations presents a distinct view of the diverse social and physical geographies of the Americas, their political and cultural connections to the Iberian Peninsula, and their relationship to the environment in its diverse representations. The topics ranging from myths and legends, poetics, young adult literature, arts and performance, to cinematography by women dialogue across chapters reveal a persistent usage of nature and environment as recurrent themes. Through visual and plastic arts, as well as poetic narratives of social utopias/dystopias, the contributors provide original readings on the effects of societal views and struggles to protect and consciously exploit the natural world. The uniqueness of this book relies therefore on the geographical and cultural approach to the poetics of nature and its metaphorical and physical embodiment, place and geography through utopian and dystopian world recreation and representation, and finally the nexus with ecology and social actors.

The Routledge Handbook of Crime Fiction and Ecology is the first comprehensive examination of crime fiction and ecocriticism. Across 33 innovative chapters from leading international scholars, this Handbook considers an emergent field of contemporary crime narratives that are actively responding to a diverse assemblage of global environmental concerns, whilst also opening up ‘classic'crime fictions and writers to new ecocritical perspectives. Rigorously engaged with cutting-edge critical trends, it places the familiar staples of crime fiction scholarship – from thematic to formal approaches – in conversation with a number of urgent ecological theories and ideas, covering subjects such as environmental security, environmental justice, slow violence, ecofeminism and animal studies. The Routledge Handbook of Crime Fiction and Ecology is an essential introduction to this new and dynamic research field for both students and scholars alike.

Christa Wolfs ‚Störfall‘ (1987), Nina Jäckles ‚Der lange Atem‘ (2014), Alina Bronskys ‚Baba Dunjas letzte Liebe‘ (2015): Allen drei Texten ist gemein, dass die Autorinnen nicht die Unfälle selbst, sondern deren soziale und kulturelle Auswirkungen auf die Überlebenden erzählen. Damit stellen sie eine Besonderheit innerhalb der Literatur über atomare Unfälle dar, die zumeist eine kritische und selbstreflexive Ebene vermissen lässt. Doch gerade in diesem wesentlichen Aspekt, dem sich diese Arbeit widmet, zeigt sich die Notwendigkeit eines literatur- und kulturwissenschaftlichen Ecocriticism. Gepaart mit dem Konzept des Erhabenen, das auf ganz unterschiedliche Weise vor allem durch Burke, Kant, Adorno und Lyotard geprägt wurde, untersucht die Arbeit, inwiefern Tschernobyl und Fukushima in der deutschen Literatur als ökologische Erinnerungsorte verhandelt werden – wie die untersuchten Romane den Diskurs mitgestalten und als lebendige, in die Zukunft weisende Erinnerungsträger fungieren.

This book examines the issues of ecological crisis and sustainable development through critical reading of literary texts. By analysing writings of Rabindranath Tagore, Amitav Ghosh, Gerard Manley Hopkins, Hannah Arendt, and Lawrence Buell, it discusses themes like oriental representations of ecological consciousness; environmental evocations; misogyny and its postmodern creations; tracing nature's footprints in English literature; statelessness and consequent environmental refugees; ecocriticism and comics; and, absolute trust in the goodness of the earth. The volume argues that within the ambit of debates between ecological threats and socio-economic concerns, culture plays a vital role particularly in relation to parameters such as identity and engagement, memory and projection, gender and generations, inquiry and learning, wellbeing and health. This book will be of interest to scholars and researchers of cultural studies, English literature, social anthropology, gender studies, sustainable development, environmental studies, ecological studies, development studies, and post-colonial studies.

Anthropocene Theater and the Shakespearean Stage revises the anthropocentric narrative of early globalization from the perspective of the non-human world in order to demonstrate Nature's agency in determining ecological, economic, and colonial outcomes. It welcomes readers to reimagine theater history in broader terms, and to account for more non-human and atmospheric players in the otherwise anthropocentric history of Shakespearean performance. This book analyses plays, horticultural manuals, cosmetic recipes, Puritan polemics, and travel writing in order to demonstrate how the material practices of the stage both catalyze and resist early forms of globalization in an ecological arena. William Steffen addresses the role of an understudied ecological performance history in determining Shakespeare's iconic cultural status, and models how non-human players have undermined Shakespeare's authoritative role in colonial discourse. Finally, this book makes a celebratory argument for the humanities in the age of climate change, and invites interdisciplinary engagement a research community that is compelled to find strategies for cultivating a hopeful tomorrow amidst unprecedented anthropogenic environmental changes.

This open access book suggests new ways of reading nineteenth-century African American literature environmentally. Combining insights from ecocriticism, African American studies, and Foucauldian theory, Matthias Klestil examines forms of environmental knowledge in African American writing ranging from antebellum slave narratives and pamphlets to Charlotte Forten's journals, Booker T. Washington's autobiographies, and Charles W. Chesnutt's short fiction. The volume highlights how literary forms of environmental knowledge in the African American tradition were shaped by the histories of slavery and race, mainstream environmental writing traditions, and African American forms of expression and intertextuality. Turning to the Underground Railroad, debates over education and home-building, and the aesthetics of the pastoral and the georgic, Environmental Knowledge, Race, and African American Literature provides an original perspective on the African American ecoliterary traditionthat uncovers new facets of canonical and understudied texts and offers new directions for ecocriticism and African American studies.

Travel writing presents stories of human journeys and can guide us towards a better perception of our connections with the nonhuman world. This book is a collection of essays by writers and scholars from China, England, France, India, Tunisia and the United States of America. It discusses sustainable travels and travel writing, and explores the sense of connection with nature. From travels around one's home to mountain hikes and bicycle rides, it also reminds us that planes can be used in a responsible way. It discusses conscious travelling and shows the important role texts play in educating us on this issue.This multidimensional book encompasses several literary genres: essays, autobiographies, mountain reports, novels, poetry, journals, graphic novels and scientific reports. It is aimed at all those who have some interest in travel, ecology, and the philosophy of place.

Aging Studies and Ecocriticism: Interdisciplinary Encounters argues that both aging studies and ecocriticism address the complex dynamics of individual and collective agency, oppression and dependency, care and conviviality, vulnerability and resistance as well as intergenerationality and responsibility. Yet, even though both fields employ overlapping methodologies and theoretical frameworks and scrutinize “boundary texts” in different literary genres, which have been analyzed from ecocritical perspectives as well as from the vantage point of critical aging studies, there has been little scholarly interaction between ecocritical literary studies and aging studies to date. The contributors in this volume demonstrate the potential of specific genres to narrate relationality and age, and the aesthetic and ethical challenges of imagining changes, endings, and survival in the Anthropocene. As the first step towards putting both fields in conversation, this collection offers new pathways into understanding human and nonhuman ecological relations.

Ecopoetics of Reenchantment: Liminal Realism and Poetic Echoes of the Earth tackles the reenchantment process at work in a part of contemporary ecoliterature that is marked by the resurfacing of the song of the earth topos and of Gaia images. Focusing on the postmodernist braiding of various indigenous and ecofeminist ontologies, close readings of the animistic and totemic dimensions of the stories at hand lead to the theorizing of liminal realism—a mode that shares much with magical realism but that is approached through an ecopoetic lens, specifically working an interspecies kind of magic, situating readers in-between human and other-than-human worlds. This book promotes a worldview based on relationships of reciprocity and symbiosis. It restores our capacity for wonder together with our sensitive intelligence. Liminal realism adopts a stance in-between scientific, mythical, and poetic worldviews as it calls attention to the soundscapes, odorscapes, feelscapes, and landscapes of the world. This monograph offers an original transdisciplinary and cross-Atlantic take on ecopoetics as it straddles the two academic worlds and sparks a conversation between artworks, theories, and studies emerging from the English-speaking world as well as from Francophone contexts.Entangling the materiality of language back within the flesh of the world, this book and the texts under study provide insight into the fundamentally sympoietic dimension of ecopoiesis.

How contemporary novels use narrative time to counter cultural homogenization and historical flattening.In From Empire to Anthropocene, Betty Joseph celebrates how contemporary fiction contributes to a novel framing of world literature by playing with our understanding of time. Bringing together an unusual constellation of writers—including Jamaica Kincaid, Teju Cole, Hari Kunzru, and Barbara Kingsolver—Joseph traces how the novelistic interplay of concrete and abstract temporalities offers a new theory of critical globality. Joseph examines time in contemporary life through five conceptual metaphors that have captivated literary, critical, and cultural studies: specters, attachments, networks, markets, and assemblages. Joseph demonstrates how these terms are embedded with their own temporal structures and linguistic complexity. She develops a mode of reading that she calls'conceptual-metaphorical performances,'which embody the writers'complex chronopolitical commitments and their refusal to concede to the political paralysis implied in the synchronous and flattened world-time of globality. Time, rather than space, is the axis along which contemporary fiction challenges us to imagine forms of coexistence and social collectivity under the precarious conditions of global capitalism and environmental damage.From Empire to Anthropocene convincingly dispels the notion that so-called English-language'world literature'precludes the possibility of historical analysis and social collectivity. Bringing postcolonialism and Marxist theory into conversation with critical global and ecological perspectives, this book paves the way for a new literary theorization of contemporary Anglophone literature and contributes a fresh perspective to the field of cultural studies.

This is the first study to examine the intersections of Indigenous scholarship, theories of New Materialism and Native American fiction regarding the Anthropocene future. The book discusses selected speculative fiction novels by North American Indigenous female writers such as Zainab Amadahy, Rebecca Roanhorse, Melissa Tantaquidgeon Zobel, Cherie Dimaline and Louise Erdrich. They offer a distinctive contribution to the emerging trend in Native American literature called Indigenous futurisms. The writers challenge established paradigms of science fiction genre by presenting alternative worlds where Indigenous people are heroes and Native knowledge means power. The book discusses how academic theory and selected Indigenous speculative fiction address the possibilities for more complex conceptions of the materiality of human bodies and the more-than-human world.

The idea in Post Green: Literature, Culture, and the Environment is not to create another binary like East/West, but rather a call for a shift in the order of perception. The contributors signal a movement from the conventional understanding of green thinking—acknowledging human-centered limitations of the green approaches and recognising the immense possibilities and holistic perspectives that a symbiotic human-nature perspective offers. This book proposes to move beyond the monoculture of the mind toward a celebration of diversity and plurality. While the movement from red to green was a politics of difference, as essays in this book emphasize, the shift toward post green is based on an all-inclusive and holistic vision that contains within itself both difference and multiplicity, something that is quintessential for the stability of our ecosystem. Such affirmative bio-politics toward an alternative symbiosis challenges intellectual theorising, without minimizing the need for radical questioning. It urges the need to do away with disciplinary boundaries drawing hopes for a new spiritual geography of the mind to surface.

Econarratives are all around us, describing and shaping human interactions with other species and the physical environment. This book provides a foundational theory of econarrative, drawing from narratology, human ecology, critical discourse analysis, and ecolinguistics, and offering insights from a rich variety of texts including:· Creation myths· Indigenous podcasts· Ethical leadership speeches· Haiku poetry· Documentary films· New nature writing· Advertisements and campaigns· Apocalyptic storiesAdopting a global, transdisciplinary approach, it conducts in-depth analysis of specific works, including the Cherokee myth How the World Was Made, the speeches of Vandana Shiva, Nightwalk by Chris Yates, Naomi Klein's documentary This Changes Everything, the podcasts of Mohawk seed-keeper Rowen White, the Book of Revelation, and The Dark Mountain Manifesto. Raising awareness of the powerful role that language plays in structuring our lives and society, the book reveals narratological and linguistic features that convey activation, emotion, empathy, identity, placefulness, enchantment, compassion and other key factors that shape interactions with the natural world. If we want real, fundamental change, then we must search for new econarratives to live by.

An Ibero-American Perspective on Narratives of Pandemics is a critique of the realities of the pandemic in the Ibero-American world and its intertwined relationship with the environment. Through a critical gaze into the history of the region as it has evolved through periods of socio-environmental and cultural conflicts, the book chronicles multiple experiences of how people managed to negotiate multiple crises on a daily basis by often clinging to their age old cultural and healing practices, as well as the humanistic representation of such experiences in various fictional and nonfictional writings. The contributors expose the biopolitics around COVID-19 and its effects particularly on marginalised populations and the environment in an effort to consider the complexity of the pandemic in its multiple dimensions. They evaluate it through climatic, socioeconomic, political, scientific, and cultural lenses that they argue shaped the realities of the pandemic. They also take a close look at the use and effects of language in virtual spaces, implying it has the ability to construct/mis-construct reality in this postmodern world, arguing there is a need for a new environmental ethic post-pandemic.

Romancier atypique, unanimement salué comme l'un des plus créatifs du paysage littéraire français contemporain, Éric Chevillard est l'auteur d'une œuvre imposante, sur laquelle se sont penchées depuis le berceau les fées de la critique universitaire pour en révéler toute la virtuosité et la profondeur. L'ambition de cet ouvrage est de proposer une lecture philosophique de l'œuvre de cet auteur, en privilégiant une approche inspirée par la réflexion sur les enjeux de la crise écologique. Le thème de l'apocalypse des animaux, ici mis au centre de l'attention, renvoie au processus d'extinction massive des espèces animales et de destruction de l'environnement d'origine anthropique, dont Éric Chevillard s'efforce de montrer, par les artifices de la fiction, les effets dévastateurs qu'il produit en retour sur l'humanité et sur la littérature elle-même.

Ecocriticism explores the ways in which we imagine and portray the relationship between humans and the environment across many areas of cultural production, including Romantic poetry, wildlife documentaries, climate models, the Hollywood blockbuster The Day After Tomorrow, and novels by Margaret Atwood, Kim Scott, Barbara Kingsolver and Octavia Butler. Greg Garrard's animated and accessible volume responds to the diversity of the field today and explores its key concepts, including: pollution pastoral wilderness apocalypse animals Indigeneity the Earth. Thoroughly revised to reflect the breadth and diversity of twenty-first-century environmental writing and criticism, this edition addresses climate change and justice throughout, and features a new chapter on Indigeneity. It also presents a glossary of terms and suggestions for further reading.Concise, clear and authoritative, Ecocriticism offers the ideal introduction to this crucial subject for students of literary and cultural studies.

This volume of critical essays provides the first major guide to ecology, environment and nature in literary modernism. It explores the environmental turn and green consciousness in modernist criticism and broadens the boundaries and scope of current ecocritical enquiry. In drawing together contributions from leading and emerging scholars from across the UK and America, Eco-Modernism offers a diverse range of environmental and ecological interpretations of modernist texts and illustrates that ecocriticism can offer fresh and provocative ways of understanding literary modernism. In the rapidly burgeoning field of environmental studies, it will serve as a vital touchstone for scholars and students alike to explore the major areas and crucial themes in ecocritical modernism.

Ecology, Spirituality, and Cosmology in Edwidge Danticat: Crossroads as Ritual employs nature, literary tradition, and the cosmogram to examine Danticat's fiction as textual sites imbued with ritual and conducive for healing and clarifying Africana diasporic consciousness.

Hemingway and Ecocriticism focuses on the famous author's short stories from ecocritical perspectives, which are concerned with the relationship between humans and the landscape and plead for a better understanding of nature. Of Hemingway's first 49 short stories, 22 exhibit ecological concerns in some form or other. They reveal great damage caused to nature and human beings alike. G. Srilatha holds that while Hemingway was an unabashed hunter, fisher, and sportsman, he was also a conservationist and conveyed this attitude in most of his stories. Many show that human and biological environments are mutually interdependent. Despite ecological devastation, Hemingway's protagonists turn to nature to escape from the trauma of war and to seek solace.

Chronicling sixteenth-century Spain to the present day, Beyond Human aims to decentre the human and acknowledge the material historicity of more-than-human nature. The book explores key questions relating to ecological equity, justice, and responsibility within and beyond Spain in the Anthropocene. Examining relations between Iberian cultural practices, historical developments, and ecological processes, Maryanne L. Leone, Shanna Lino, and the contributors to this volume reveal the structures that uphold and dismantle the non-human–human dichotomy and nature-culture divide. The book critiques works from the Golden Age to the twenty-first century in a wide range of genres, including comedia, royal treatises, agricultural reports, paintings, satirical essays, horror fiction and film, young adult and speculative literature, poetry, graphic novels, and television series. The authors contend that Spanish cultural studies must expose the material historicity that entangles today's ecological crises and ecosocial injustices with previous, future, and contemporary entities. The book argues that this will require the simultaneous decentring of the human and of the Anthropocene as an ecocritical framework. By standardizing ecosocial analysis and widening avenues for ecopedagogical approaches, Beyond Human participates in the ecocentric transformation of Hispanic cultural studies.

Contaminación ambiental, extractivismo, cambio climático: las catástrofes ecológicas condicionan la vida latinoamericana de muchas maneras. Con el trasfondo de las experiencias actuales en un contexto de crisis ambiental, este volumen explora ideas e imaginarios de la naturaleza. Reúne contribuciones internacionales de estudios literarios y culturales sobre conceptos históricos de la naturaleza, representaciones del petróleo, perspectivas ecofeministas, contextos urbanos, escenarios distópicos así como la crítica a la modernidad y al antropocentrismo en la literatura latinoamericana. Textos de ficción, crónicas e historias naturales, películas, nuevos medios de comunicación y prácticas culturales indígenas sirven para determinar diferentes percepciones latinoamericanas del medio ambiente, en la era del antropoceno, en sus complejas facetas. Kontaminierte Umwelt, Extraktivismus, Klimawandel – ökologische Katastrophen prägen die lateinamerikanische Lebenswelt auf vielfältige Weise. Vor dem Hintergrund aktueller Erfahrungen von Umweltkrisen lotet dieser Band Vorstellungen und Projektionen (imaginarios) von Natur aus. Er vereint internationale literatur- und kulturwissenschaftliche Beiträge zu historischen Naturkonzepten, Repräsentationen des Erdöls, ökofeministischen Perspektiven, urbanen Kontexten, dystopischen Szenarien oder der Kritik an Moderne und Anthropozentrismus in der Literatur Lateinamerikas. Fiktionale Texte, Chroniken und Naturgeschichten, Filme, neue Medien, indigene kulturelle Praktiken dienen dazu, die Tiefenschichten der lateinamerikanischen environmentality im Zeitalter des Anthropozän in ihren komplexen Facetten zu bestimmen. Contaminated environment, extractivism, climate change – ecological crises dominate the Latin American society in various ways. Based on current experiences of environmental crises, this volume explores ideas and projections (imaginarios) of nature. It includes international literary and cultural scientific contributions on historical nature concepts, representations of mineral oil, ecofeminist perspectives, urban contexts, dystopian scenarios or the criticism on Modern Age and anthropocentrism in Latin American literature. Fictional works, chronicles and nature stories, films, new media, indigenous cultural practices serve to define the deep layers of the Latin American environmentality in the age of Anthropocene in its various aspects.

Selfie: Poetry, Social Change & Ecological Connection presents the first general theory that links poetry in environmental thought to poetry as an environment. James Sherry accomplishes this task with a network model of connectivity that scales from the individual to social to environmental practices. Selfie demonstrates how parts of speech, metaphor, and syntax extend bidirectionally from the writer to the world and from the writer inward to identities that promote sustainable practices. Selfie shows how connections in the biosphere scale up from operating within the body, to social structures, to the networks that science has identified for all life. The book urges readers to construct plural identifications rather than essential claims of identity in support of environmental diversity.

Postcolonial Literatures of Climate Change investigates the evolving nature of postcolonial literary criticism in response to global, regional, and local environmental transformations brought about by climate change. It builds upon, and extends, previous studies in postcolonial ecocriticism to demonstrate how the growing awareness of human-caused global warming has begun to permeate literary consciousness, praxis and analysis. The breadth of the volume's coverage – the diversity of its focal locations, cultures, genres and texts – serves as a salient reminder that, while climate change is global, its impacts vary, effecting peoples from place to place unequally, and often in accordance with their particular historical experience of colonialism and neo-colonialism, as well as their ongoing marginalisations. “Demonstrating the urgency of invoking novel epistemological approaches combining the scientific and the imaginative, this book is a “must read” for those concerned about the present and potential impacts of climate change on formerly colonised areas of the world. The comprehensive and illuminating Introduction offers a crucial history and current state of postcolonial ecocriticism as it has been and is addressing climate crises.” - Helen Tiffin, University of Wollongong “The broad focus on the polar regions, the Pacific and the Caribbean – with added essays on environmental justice/activism in India and Egypt – opens up rich terrain for examination under the rubric of postcolonial and ecocritical analysis, not only expanding recent studies in this field but also enabling new comparisons and conceptual linkages.” - Helen Gilbert, Royal Holloway, University of London “The subject is topical and vital and will become even more so as the problem of how to reconcile the demands of climate change with the effects on regions and individual nations already damaged by the economic effects of colonisation and the subsequent inequalities resulting from neo-colonialism continues to grow.” - Gareth Griffiths, Em. Prof. University of Western Australia

Este libro se sitúa en una frontera poco explorada entre las ciencias naturales, la historia y la literatura. Propone leer Cien años de soledad, la ya clásica novela de Gabriel García Márquez, como una historia ambiental, desde los inicios de Macondo como un paraíso natural y humano hasta su destrucción, en medio de un vendaval apocalíptico causado por la paulatina degradación del medio natural y de la sociedad. Se parte de la exploración de las múltiples coincidencias con la geografía y la historia natural de la región de Aracataca, tierra natal de García Márquez, en la región Caribe, al norte de Colombia. En un sentido más amplio, plantea que Cien años de soledad es una alegoría y una premonición de lo que está ocurriendo a nivel planetario por el deterioro ambiental y el cambio climático. Sobre este trabajo, Guillermo Castro Herrera, de la Sociedad Latinoamericana y del Caribe de Historia Ambiental, señaló:'Mucha gente haciendo teoría sobre las Humanidades ambientales, como si existiera algún campo del conocimiento que no guardara una relación con el ambiente. Y de pronto viene lo que hace falta: trabajos como [este], cuyo balance recuerda el arranque de aquel poema de Martí:'Ganado tengo el pan/hágase el verso[...]'. La práctica es sin duda el criterio de la verdad'.

Nature Prose seeks to explain the popularity and appeal of contemporary writing about nature. This book intervenes in key areas of contemporary debate about literature and the environment and explores the enduring appeal of writing about nature during an ecological crisis. Using a range of international examples, with a focus on late twentieth- and early twenty-first-century writing from Britain and the US, Dominic Head argues that nature writing contains formal effects which encapsulate our current ecological dilemma and offer a fresh resource for critical thinking. The environmental crisis has injected a fresh urgency into nature writing, along with a new piquancy for those readers seeking solace in the nonhuman, or for those looking to change their habits in the face of ecological catastrophe. However, behind this apparently strong match between the aims of nature writers and the desires of their readers, there is also a shared mood of radical uncertainty and insecurity. The treatment and construction of'nature'in contemporary imaginative prose reveals some significant paradoxes beneath its dominant moods, moods which are usually earnest, sometimes celebratory, sometimes prophetic or cautionary. It is in these paradoxical moments that the contemporary ecological crisis is formally encoded, in a progressive development of ecological consciousness from the late 1950s onwards. Nature prose, fiction and nonfiction, is now contemporaneous with a defining time of crisis, while also being formally fashioned by that context. This is a mode of writing that emerges in a world in crisis, but which is also, in some ways, in crisis itself. With chapters on remoteness, exclusivity, abundance, and rarity, this book marks a turning point in how literary criticism engages with nature writing.

Focusing on ecocritical aspects throughout Chinese literature, particularly modern and contemporary Chinese literature, the contributors to this book examine the environmental and ecological dimensions of notions such as qing (情) and jing (境).Chinese modern and contemporary environmental writing offers a unique aesthetic perspective toward the natural world. Such a perspective is mainly ecological and allows human subjects to take a benign and nonutilitarian attitude toward nature. The contributors to this book demonstrate how Chinese literary ecology tends toward an ecological-systemic holism from which all human behaviors should be closely examined. They do so by examining a range of writers and genres, including Liu Cixin's science fiction, Wu Ming-yi's environmental fiction, and Zhang Chengzhi's historical narratives.This book provides valuable insights for scholars and students looking to understand how Chinese literature conceptualizes the relationship between humanity and nature, as well as our role and position within the natural realm.

Literary critics have focused on the nexus between literature and the ecological environment. As a mirror of society, literature encapsulates the natural ecosystem to address environmental degradation as one of the major issues being confronted by communities the world over. Individual literary critics have demonstrated how literary writers have deliberately presented the impact of Mother Nature on the lives of characters. However, most critics have hardly demonstrated the essential role of the ecological environment on the political, social and religious attributes of human life.in Re-centring Mother Earth: Ecological Reading of Contemporary Works of Fiction, Andrew Nyongesa investigates the role of Mother Nature in the political, cultural, religious aspects of human life in contemporary novels. Using eco-criticism, the study challenges homocentric attributes of literature and shows how the ecological environment affects all facets of human life.

Uncovers alternative ways of seeing the environment from the Romantic period.

Before the idea of the Anthropocene, there was the angry planet How might we understand an earthquake as a complaint, or erosion as a form of protest—in short, the Earth as an angry planet? Many novels from the end of the millennium did just that, centering around an Earth that acts, moves, shapes human affairs, and creates dramatic, nonanthropogenic change.In Angry Planet, Anne Stewart uses this literature to develop a theoretical framework for reading with and through planetary motion. Typified by authors like Colson Whitehead, Octavia Butler, and Leslie Marmon Silko, whose work anticipates contemporary critical concepts of entanglement, withdrawal, delinking, and resurgence, angry planet fiction coalesced in the 1990s and delineated the contours of a decolonial ontology. Stewart shows how this fiction brought Black and Indigenous thought into conversation, offering a fresh account of globalization in the 1990s from the perspective of the American Third World, construing it as the era that first made connections among environmental crises and antiracist and decolonial struggles.By synthesizing these major intersections of thought production in the final decades of the twentieth century, Stewart offers a recent history of dissent to the young movements of the twenty-first century. As she reveals, this knowledge is crucial to incipient struggles of our contemporary era, as our political imaginaries grapple with the major challenges of white nationalism and climate change denial.

This edited volume explores new engagements with the life sciences in contemporary fiction, poetry, comics and performance. The gathered case studies investigate how recent creative work reframes the human within microscopic or macroscopic scales, from cellular biology to systems ecology, and engages with the ethical, philosophical, and political issues raised by the twenty-first century's shifting views of life. The collection thus examines literature and performance as spaces that shape our contemporary biological imagination. Comprised of thirteen chapters by an international group of academics, Life, Re-Scaled: The Biological Imagination in Twenty-First-Century Literature and Performance engages with four main areas of biological study: ‘Invisible scales: cells, microbes and mycelium', ‘Neuro-medical imaging and diagnosis', ‘Pandemic imaginaries', and ‘Ecological scales'. The authors examine these concepts in emerging forms such as plant theatre, climate change art, ecofiction and pandemic fiction, including the work of Jeff Vandermeer, Jon McGregor, Jeff Lemire, and Extinction Rebellion's Red Rebel Brigade performances. This valuable resource moves beyond the biological paradigms that were central to the nineteenth and twentieth centuries, to outline the specificity of a contemporary imagination. Life, Re-Scaled is crucial reading for academics, scholars, and authors alike, as it proposes an unprecedented overview of the relationship between literature, performance and the life sciences in the twenty-first century.

Exploring the confluence of ancient Chinese spirituality and modern Western environmental thought, Wild Mind, Wild Earth reveals the unrecognized kinship of mind and nature that must be reanimated if we are to end our destruction of the planet.Earth is embroiled in its sixth major extinction event—this time caused not by asteroids or volcanos, but by us. At bottom, preventing this sixth extinction is a spiritual/philosophical problem, for it is the assumptions defining us and our relation to earth that are driving the devastation. Those assumptions insist on a fundamental separation of human and earth that devalues earth and enables our exploitative relation to it.In Wild Mind, Wild Earth, David Hinton explores modes of seeing and being that could save the planet by reestablishing a deep kinship between human and earth: the insights of primal cultures and the Ch'an (Zen) Buddhism of ancient China. He also shows how these insights have become well-established in the West over the last two hundred years, through the work of poets and philosophers and scientists. This offers marvelous hope and beauty—but like so many of us, Hinton recognizes the sixth extinction is now an inexorable and perhaps unstoppable tragedy. And he reveals how those primal/Zen insights enable us to inhabit even the unfurling catastrophe as a profound kind of liberation. Wild Mind, Wild Earth is a remarkable and revitalizing journey.

The hardness of stone, the pliancy of wood, the fluidity of palm oil, the crystalline nature of salt, and the vegetable qualities of moss – each describes a way of being in and understanding the world. These substances are both natural objects hailed in Romantic literature and global commodities within a system of extraction and exchange that has driven climate change, representing the paradox of the modern relation to materiality. In Common Things examines these five common substances – stone, wood, oil, salt, and moss – in the literature of Romantic period authors, excavating their cultural, ecological, and commodity histories. The book argues that the substances and their histories have shaped cultural consciousness, and that Romantic era texts formally encode this shaping. Matthew Rowney draws together processes, beings, and things, both from the Romantic period and from our current ecological moment, to re-invoke a lost heritage of cultural relations with common substances. Enabling a fresh reading of Romantic literature, In Common Things prompts a reevaluation of the simple, the everyday, and the common, in light of their contributions to our contemporary sense of ourselves and our societies.