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This paper explores the impacts of research excellence evaluation entailed in global ranking exercises, a control strategy characteristic of new managerialism, on Chinese Humanities and Social Sciences (HSS) academics. The enquiry combines the Critical Incidents Technique (CIT) and internet-based discourse analysis, drawing on mass media texts and social media discussions. Our analysis identified three major dilemmas that may be created for Chinese HSS academics by their country's aspirations for world-class universities embedded in its complicated socio-political context. First, a highly centralised system restrains academics' autonomy to decide what to research and where to publish. Second, they are conflicted by the need to simultaneously attend to nationalistic interests and publish internationally. Third, ideological correctness is highly important. These findings invite us to reflect on the profound impact of university ranking exercises as a mode of university governance on HSS academics in many contexts. [ABSTRACT FROM AUTHOR]

Doctors in China have been wounded or even killed in frequent violence as conflict between doctors and patients has intensified. China has had a massive dearth of medical students over the past decade and doctors are dissatisfied with conditions in their profession. Conditions in medicine are not conducive to medical reform. This paper notes that the main factors affecting the doctor-patient relationship are a lack of humanity in medicine, the predominance of techniques and technologies, and inappropriate administration of hospitals. These factors are related to a lack of medical humanities. This paper describes several steps to make medicine more humane and to help establish a harmonious doctor-patient relationship, including improved humanities education for doctors and medical students, ending the predominance of techniques and technologies, bringing back "humanity" in medicine, and improving the administration of hospitals. [ABSTRACT FROM AUTHOR]

The helping professions in contemporary Chinese societies are becoming increasingly specialized and compartmentalized, such that the meaning of"professional" has come to refer to a person who has succeeded in learning more and more about less and less. In comparison with the traditional Chinese view of health and wellbeing, such an approach is seriously lacking in sensitivity and cultural depth. It is equally apparent that the humanities and social sciences are becoming increasingly isolated and superfluous due to their general lack of interest in facing the fundamental issues of human suffering. This paper describes the clinical humanities--a discipline which lies at the junction of medicine, psychotherapy, and the humanities--with a particular emphasis on how it can serve to increase the depth and breadth of our understanding of suffering and healing. We use "clinical" in the sense of"arriving at the site of suffering." As such, the clinical humanities is a way of applying the insights of both the humanities and social sciences--including such seemingly unrelated fields as the fine arts, philosophy, literature, history, anthropology, psychology, and religious studies--to the understanding and alleviation of suffering. In as much as the "site of suffering" is characterized by the flow and transformation of energy, the clinical humanities serves as a catalyst of healing energy. The main idea is to use the approaches of the humanities and social sciences to understand the abundant information which exists at the site of suffering to create a dynamic field of energy which has the capacity to bring about healing and transformation. In this paper we also present the development and scope of cultural counseling, a concrete and practical application of the clinical humanities. We also investigate how the humanities and psychology can be restored to their roots and become more relevant to the human predicament. Taking the life-world as the proper site of counseling, we explore the forms of healing which take place there. Moreover, we present an approach to cultural counseling designed to help expand the field of vision and application of the humanities and social sciences. Our purpose is to establish an indigenous clinical psychology on a foundation quite different from that of positivist science. In doing so, we make a preliminary sketch of indigenous psychology and cultural healing, at the same time unfolding the diverse possibilities entailed by the indigenization of psychological counseling. [ABSTRACT FROM AUTHOR]

This paper begins with an appreciation and critique of the remarkable work of Peter Sloterdijk which makes it possible to open up a number of issues concerning philosophy and its relation to the social sciences and humanities, most particularly concerning the role of evidence and the pervasiveness of Eurocentrism. In particular, the paper argues that it is possible to think of different ways of raising the spectre of space which are as plausible as the account provided by Sloterdijk's spatial philosophy/philosophy of space. Navigating by the compass of classical Chinese civilisation, I proceed to sketch out a different diagnosis from that of Sloterdijk of how space is being materialised in contemporary Euro-American cultures. Drawing on logographic traditions of writing the world, I argue that, rather than describing what is now being produced by capitalism and other actors as a warehoused world full of lost souls, it is possible to think of different means of describing how the future is being scripted. [ABSTRACT FROM AUTHOR]

Regional differences in the character of urbanization in China are substantial. The promotion of what has been termed “new-type urbanization” cannot, as a result of these regional differences, be expected to follow a universal approach—rather, such a development must objectively adhere to locational and category-specific principles and adopt differentiated urbanization development models. Regional categorization is often used in geography, but is rarely deployed in research addressing human and social problems relating to urbanization. In March 2014, China published the National New-type Urbanization Plan (2014–2020), which calls for the scientific and reasonable planning of “new-type urbanization,” and appropriate regional categorizations are urgently needed in order to guide this reform. Responding to this challenge, this research engaged in the design of a “dominantly quantitative analysis, qualitatively supplemented” method in order to divide China into 5 main regions and 47 sub-regions in terms of new-type urbanization. The paper discusses the features and key problems of each region. This study introduces a new method for regional categorization, thereby remedying the lack of regional categorization in relation to “new-type urbanization” in China, and ultimately promoting the development of regional categorization in the humanities as a valuable reference for healthy and sustainable Chinese urbanization. [ABSTRACT FROM AUTHOR]

International collaboration is one of the effective ways to enhance the impact of scientific research papers. In this research, international research collaboration papers published by world-class universities in the field of humanities and social sciences from 2015 to 2019 were selected as the research object, and the effective enhancement of the impact of international research collaboration papers was found to not be dependent on expanding the scale of international research collaboration, but rather on selecting researchers with different international backgrounds and from high-level institutions for collaboration. It was also discovered that, in the field of humanities and social sciences, despite a relatively low proportion of international research collaboration papers being led by Chinese scholars, the Chinese research is characterized by a higher impact compared with the research led by non-Chinese scholars. In light of this, a series of proactive measures should be taken by China's world-class universities, such as actively participating in and initiating international collaboration, selecting high-level research collaborators, and attracting scholars from different countries to engage in research collaboration in the field of humanities and social sciences. [ABSTRACT FROM AUTHOR]

Around the turn of the century, political philosophy became one of the most lively areas of philosophical study in China. An important trend of development is represented by the shift from macro-political philosophy to micro-political philosophy. A careful analysis of this trend is the object of this paper. It shows how, in the Chinese context, micro-political philosophy, micro-history, critique of everyday life, and other theories much debated in the West, are relatively new. As such, a solid foundation for micro-political philosophy must be found within the theoretical resources established in the 20th century western culture, then integrated to the Chinese context and absorbed by this latter to get inspiration. [ABSTRACT FROM AUTHOR]